REVIEW: 28th Annual Exhibition of Artists in Michigan Prisons

[Title photo: Kings Gambit by Marte’nez Sr.; Acrylic]

The Prison Creative Arts Project (PCAP) is an initiative through the Residential College at The University of Michigan with a mission dedicated to bringing those impacted by the justice system to the U-M community for artistic collaboration, mutual learning, and growth. The program hosts a variety of workshops in visual art, theater, choral music, photography, and more. The Duderstadt Gallery is hosting an exhibition of a year-long collaboration with PCAP featuring art by incarcerated artists.

To produce the gallery, the PCAP community visited 24 adult prisons throughout the state of Michigan to handpick the selection of art being presented. During their visits, the volunteers review artwork and have the opportunity to discuss and exchange insights with artists, fostering a profound understanding of the intent behind each distinctive piece.

[30 Animal Granny Square Blanket by Douglas Bail]

The gallery intrigued me with the inherent individuality behind each piece. There were paintings, pencil drawings, sewn creations and figurines—and more! There was truly a collection of artistic mediums and untold stories.

[Boxed In by THE TEXAN; Acrylic, Canvas]

The gallery is open until April 3rd, and the hours of operation are listed below. Much of the art is for purchase at a variety of price ranges, from $35 to well over $500. There are many resources located at the gallery with ways to get involved with PCAP and other community and outreach groups in Michigan at the University and beyond. I left the gallery with the quote from the welcome guide ruminating through my mind:

“Art has truly saved my life. It has broght light in a place designed to keep us in the dark. It allows us to tell our story, or express how we feel not having to say a word. Art gives voivce to the voiceless…”   —DaJuan

 

 

Gallery Hours:

Sun & Mon 12PM – 6PM

Tues – Sat 10AM – 8PM

 

More about PCAP here.

 

 

 

 

[Piano Jewelry Box with Drawer & Bench by Kimmy L. Emig; Wood]

REVIEW: Color Cabaret

Biennially, the students of the SMTD Department of Musical Theater put together a cabaret to uplift the diversity within their department. Color Cabaret features BIPOC performers from all four years of the department performing many Broadway Classics and music from the Musical Theater canon. The group hosted two shows on February 22nd at 7p and 11p; around 60 minutes and II Acts. The Towsley Studio in the Walgreen Drama Center was packed to the brim with some of the most eager family members, students, and colleagues I have seen at a student production.

 

The directors of this performance were Oluchi Nwaokorie and Haoyi Wen, along with music director Caleb Middleton and choreographers Abigail Aziz, Keyon Pickett, and Logan Saad. The show consisted of a collection of Musical Theater numbers, fully choreographed dances, lighting, and orchestrated with a five-piece band. The performers hosted infectious energy that bled through the room—vibrant dance numbers, satisfying harmonies, and one-of-a-kind arrangements.

 

Many of their numbers used Broadway tunes with rewritten lyrics by the performers describing the experience of People of Color and the stereotypes placed upon them. Arrangements, lyrics, and poems were re-written by many of the members of the Cabaret, including Alyssa Sunew, Ryo Kamibayashi, Brendan Johnson, Drew Perez Harris, Aaron Syi, Angeleia Ordoñez, Anna Zavelson, Aidan Jones. (Along with two additional arrangments by Stephanie Reuning-Scherer and Catherine Walker/Henry Crater).

Every single aspect of this performance was led and created by Students of Color. Directing, marketing, arrangements, lyric re-writes, choreography, lights, band and music direction (etc.). Each number was truly unique—from Part of You World performed in different languages, to a witty Book of Mormon rewrite and medleys from Once On This Island, Falsettos, High School Musical & Rogers & Hammerstein’s music, I was on the edge of my seat after each performance. This group truly created a beautiful piece of theater on a rather bleak February night.

Color Cabaret is an enormously special part of SMTD and a thrilling way to amplify BIPOC voices in the Musical Theater Department. Be sure to catch Color Cabaret in 2026 (if you’re still here!). Next, The Department of Musical Theater will perform A Little Night Music  April 18-21, 2024. Tickets are available here.

Journey Crossing the Border – Leang Seckon

REVIEW: Angkor Complex: Cultural Heritage and Post-Genocide Memory in Cambodia

(In Thumbnail: Journey Crossing the Border, 2016 – Leang Seckon)

In the UMMA from Feb 3 to July 28, the Angkor Complex is a profound exhibit that displays the tragedies of lost cultural heritage, colonialism, genocide, and the rebuilding of the memories lost from the shards that remained from post-genocide Cambodia. Through a mix of cultural artifacts and contemporary pieces, the Angkor Complex dutifully shows the emotions inlaid in the terrible death, suffering, and fleeing that resulted from the Killing Fields and the Khmer Rouge.

Bomb Ponds, 2009 – Vandy Rattana Photographs of ponds in craters made from US bombing during the Vietnam War

Gaining independence from French colonial rule in 1953, Cambodia has had a tumultuous history with the oppressive Khmer Rouge regime from 1975-1979. Under the leadership of Pol Pot, millions of people were displaced, forced to work in labor camps, or outright executed in the Killing Fields in the name of the Communist Party of Kampuchea. In these labor camps, Cambodian citizens were subject to unending abuse from the soldiers: many died from disease, starvation, overwork, being forced to work through their infections, pregnancies, and sicknesses. The Killing Fields were where many were tortured, executed, and stuffed into mass graves; by any violent means men, women, and their children were slaughtered for their crimes against the regime. The regime also came with the destruction of traditional art, religion, and ways of life. By the end of the genocide most of the artists, buddhist monks, apsara dancers (traditionally female dancers that depicted classical/religious stories) and a quarter of the whole Cambodian population were killed. Due to the nature of these histories, it is absolutely imperative to understand the inseparable, lasting effects that the Khmer Rouge had on the Cambodian people to understand the sorrows and coping on full display throughout the exhibit.

Apsara Warrior, 2004 – Ouk Chim Vichet Displays an Apsara figure built of guns and metal tearing apart a rifle with its hands

While a few of the pieces on display date back to the Khmer Empire (802-1431) or during the time of the French Protectorate of Cambodia (1887-1953), most of the pieces in the exhibit are from contemporary Cambodian artists, many of which are members of the Cambodian diaspora—the dispersal of people from their homeland. These pieces provide the deepest insights into how post-genocide Cambodia copes with the loss of its culture with all of that they regain from the repatriation of colonially seized artifacts and the re-education of Cambodian traditions. My personal favorites are the pieces made  artists that lived through the Khmer Rouge’s regime. They tell their stories of which their pains sorrowfully resonated with the histories I was familiar with in my own Filipino identity. Though most of them regained hope of survival with their immigrations, it came with the loss of their newfound diasporic identities. Such complications become inevitable in the full extent of these tragedies, which shine through in their pieces that depict cultural and religious iconography juxtaposed with modern cityscapes (such as in the thumbnail of this post).

Full Circle, Unbounded Arc, 2015 – Amy Lee Samford A series of terracotta pots that have been broken and attempted to be reassembled with glue and string. It represents the difficulty in rebuilding what has been lost.

Overall, each and every piece of this exhibit carries unmistakeable weight in their messages, and I truly believe the best way to experience this exhibit is to read every piece’s plaque. Each of the experiences from the artists are on full display: their pain, their loss, their coping, their rebuilding. I hope that with this review, you are implored to see the exhibit for yourself and feel the emotions of each piece, for they should be grieved with just as they should be hoped with.

REVIEW: For Colored Girls Who’ve Considered Suicide/When the Rainbow’s Enuf

Basement Arts presents their first show of the season: For Colored Girls Who’ve Considered Suicide / When The Rainbow’s Enuf  by Ntozake Shange. The 1976 piece is presented as a choreopoem, a unique collection of spoken poems that intertwines staging and fluid movement. Director Sarah Oguntomilade works alongside choreographer Gilayah McIntosh to navigate Ntozake’s lyrical prose to create a piece illuminating the complexities of Black womanhood, friendship, and identity with unwavering grace and power.

In the show, each character is depicted as a color of the rainbow with the addition of brown. They perform some poems alone, but in other moments come together to deliver a unified story, creating a mural of emotions. Characters were acutely aware of one another, offering solidarity when some were delivering heavy-hearted monologues and experiencing saturated joy together for others. The performers breathe life into the individuality of their roles, showcasing a kaleidoscope of personalities that are both vivid and distinct, yet reminiscent of Ntozake’s personal experiences and emotions. Oguntomilade clearly holds a deep understanding of theater and poetry, as her direction was fluid and honest, capturing the essence of each moment poetically and dramatically. Accompanied by McIntosh’s seamlessly exciting choreography, the piece was aesthetically magnificent.

The authenticity of the choreopoem form shines through Ntozake’s meticulously crafted words, breathing life into the performance while speaking radiant visions of her experiences to the audience. The ensemble expertly navigated exhilarating highs and heartbreaking lows with unwavering conviction, leaving the audience both beaming with love and holding back a rush of tears. The poems fearlessly take on topics such as abuse, sex, and emotional trauma—it is a show to be emotionally prepared for while inviting audiences to confront the complexities of the African-American experience with unflinching honesty and empathy. The show humbly forms a mosaic of poetic brilliance that lingers long after exiting the theater.

For Colored Girls Who’ve Considered Suicide / When The Rainbow’s Enuf  is a deeply touching piece about the resilience, bravery, friendship, strength, and beauty of African-American women, and went out last week with roaring success. Basement Arts will perform two more shows during the Winter season: Collective Rage: A Play in 5 Betties directed by Brynn Aaronson and Falsettos directed by Naomi Parr. Auditions and performance dates are posted on @basement_arts on Instagram. 

 

More about Ntozake Shange and her legacy here.

Image thanks to Basement Arts. Performed in the Newman Studio on North Campus. 

REVIEW: Return to Seoul

Return to Seoul is a film that is resonant in its essential question of “how does one consolidate the roots of one’s own identity when they are foreign to oneself?” The movie follows the 25 y/o Freddie as she navigates the country of her birth and its foreign cultures and people. Originally traveling to Korea on a whim with her friend Tena, she decides to pay a visit to the Hammond Adoption Agency that facilitated her adoption. The creation of these international adoption agencies began from the large amount of Korean orphans resulting from the aftermath of the Korean War in the 1950’s. From this, she is contacted by her birth father, who has been separated from Freddy’s birth mother, and she makes the decision to go see him with Tena. However, her trip there is mixed with reluctance, the ambivalence is painted on her face to the point that you can feel her stomach churning. Her worries are justified when she comes up feeling even more disconnected to the family that revels in her return. While her father wants Freddie to stay in Korea, she cannot as she is a French woman with a home, friends, and family back in France. He cannot accept this, however, leaving her discomfort to culminate in an encounter where he follows her to a bar, and she rejects his drunken fatherly embrace, screaming “Don’t touch me!”

Freddie markedly does not fit in with the culture in Korea, and her experiences in her first trip to Korea certainly show this aspect of her the most. She is explicit in her defiance of cultural norms and etiquette, making sure that others know that she is a French woman, not Korean. To this effect, Tena’s translations fail to express the harshness of her words, and the language barrier between her and the Koreans in the movie further complicate her disconnect from the culture. Additionally, Freddie is simply an interesting character, for she swaps between lifestyles, partners, and friends throughout the entirety of the three-part movie. She is brazen, indulging herself in music, soju, and hookups.

One final thing I was intrigued about was the use of extended scenes of music with the stages of Freddie’s life in mind. In any capacity, the music plays an integral role in representing the different phases of her life through all of the different time-skips. It helps to describe how her freedom and independence manifests throughout different genres, characterizing Freddie through her different stages of life: as a young woman moving through adulthood. It’s an intensely resonant narrative device that creates beautiful juxtaposition with her coming of age.

The film screening of Return to Seoul was shown as a part of the Korean Cinema NOW: Diaspora Edition event. These movie showings are presented by the NAM Center on Saturdays in the Michigan Theatre throughout the Winter 2024 semester. If you’re interested in Korean cinema—especially as they relate to the Korean diaspora or diasporic identities in general—then there are still many more films being put on, and they all have free admission with catering from Miss Kim herself (I have to say that the food is really nummy! (˵ •̀ ᴗ – ˵ ) ✧). So, don’t hesitate to indulge in a fun Saturday outing these movie are worth it!

Runtime: 1 hr 59 min 

Rated R

Screenshot of the movie taken from the npr Article: “‘Return to Seoul’ is About Reinvention, not Resolution”

REVIEW: Philippine Culture Night

My friend (left) and I (right) in the PCN Centennial jeepney cutout.

On November 18th, the Filipino American Student Association put on its annual culture night: Philippine Culture Night Centennial. This year’s PCN commemorates the hundredth year of having a filipino club at the University of Michigan, so suffice to say it was a particularly important celebration. It also dealt with a larger context for filipino and filipino american identity with the theme of “who are you?”, seeking to ask the audience what their culture means to them. As a half-filipino american myself, I found that this theme of identity connected greatly to my own personal experience of trying to understand and discover what being filipino means to me.

Wayne State’s Fil-Soc band performance

After speeches from FASA’s co-presidents and cultural executive board chairs and a dinner filled with filipino dishes supplied by M-dining (which surprisingly wasn’t bad), the night’s performances gave way. Beginning with amazing covers of OPM music—original pinoy music—I enjoyed UofM’s own Greenwood Sessions’ renditon of “Raining in Manila” by Lola Amour and Wayne State’s Fil-Soc Band’s rendition of “Hanggang Kailan” by Orange and Lemons (shoutout to my friend Jordan with the super awesome guitar and vocal skillz 😎). OPM is a genre of music that I love; even when I don’t understand the filipino languages that they sing in, connecting to the raw music and culture of filipino karaoke makes the genre invaluable. Besides the music can just be a good vibe, y’know?

Tinikling performers wearing barong right before their performance

Under dimmed lights did Pandanggo sa ilaw come to kick off the dance performances. Pandanggo sa ilaw is a traditional filipino dance where dances balance lit candles on top of their hands and heads to simulate the flight of fireflies. I especially enjoyed their teal and orange costumes—flawlessly unwrinkled thanks to the iron the choreographers took from me (joke lang).

Perhaps one of the most recognizable dances of the night, traditional Tinikling performed with a live Rondalla performance (an ensemble of various stringed lutes). If you’ve ever walked by Mason Posting Wall from 5-10 on Mondays and Wednesdays in the past few months, then you’ve definitely seen these bamboo sticks being clapped while people dodged bruising their ankles. Additionally, Purdue’s own filipino organization performed Maglalatik (a dance performed shirtless while clapping coconut shells strung up on one’s body) while throwing a lot of their ‘behinds’ on stage. For the first time I also saw a live Kulintang gong ensemble performed by PACE-MI (Philippine Arts & Culture Ensemble of Michigan) with their renditions of pre-colonial traditional dances as well.

Now, I also was a performer in this PCN as a part of the Modern Tinikling showcase. Displaying traditions with modern sensibilities, Modern Tinikling performed to the songs “Humble” by Kendrick Lamar, “America has a Problem” by Beyonce, and “Barbie World” by Nicki Minaj (with Aqua). Not to be biased but we were pretty hype. The two modern dances that followed were pretty cool too I guess >_>. In all seriousness, I was impressed with the choreography and fun both modern dance groups showed, for I will be humming “Asan Ka Na Ba” by Zach Tabudlo for months now.

One last note on the performances as well, I was glad to see Hawai’i Club perform their traditional hula dance to celebrate their culture as well. While the night was mostly comprising filipino cultural performances, the point of the night was to celebrate identities and cultures which it was great to see them given a platform to do so.

My FASA Lineage photo in-front of the pagapir fan wall

I would say that my first PCN experience set a high bar for next year. So, I’d especially like to give a big thank you to FASA’s cultural chairs for organizing the event, Philip Churchley and Isabelle Lamug (my ate, pictured above in the middle of the photo). I look forward to my involvement in FASA and their respective events moving forward, and I’m super glad to be a part of this amazing community!