REVIEW: State of Exception

State of Exception


Just inside the double doors of the Institute for Humanities is a small, discreet passage leading to a far away place  beyond Ann Arbor: the US/Mexican border. I see “gallery” and I  imagine photographs hanging on walls or statues on pedestals- not dizzying videos, dialogue about border control, and images of tactile, human  belongings staring me in the face.

As part of the Race Theme Semester, the Humanities Institute is featuring a striking exhibit about the immigration journey across the Mexico-Arizona border.  Anthropology professor Jason De Léon’s four year old “Undocumented Migration Project” is the organization behind this emotive installation. In collaboration with world renowned photographer Bill Barnes and curator Amanda Krugliak, the two created the ethnographic story of unauthorized migration through dangerous southern  border territory. Using techniques such as forensics and  archeology, the “Project” curated abandoned vestiges of migrant workers, such as backpacks, dirt encrusted toothbrushes, forgotten bottles, salvaging rosaries, Mother Mary’s, orphaned shoes and more.

As you enter the gallery, the space is dark and crowded. Disorienting videos of a rocky pathways project onto the floor as the viewer progresses through a dark tunneled entrance. She  follows the sounds of pensive, recorded voices speaking over each other repeatedly. Once inside, the viewer  sees two video projections playing simultaneously: one of six faces looking into  the camera and speaking their concerns, fears, and curiosities about illegal immigration; one with pastures, rough hills, and jagged fences rushing outside a moving car window. Opposite the running films, a wall of about one hundred crusty, recovered back packs blanket the walls, making the viewer appear  diminutive in their presence.

This instillation is intriguing because of its collaboration between academics and fine arts. The content of the “Project” clearly addresses issues of policy, social (in)justice, and race, while the imagery is skilled, creative, and artfully executed. This combination of disciplines “considers the complexities and ambiguities of found objects and what they may or may not reveal in terms of transition, human experience, culture, violence, and accountability.” The piece did a thorough job of emoting the urgency of these conflicts, especially by incorporating  lost baby shoes and tiny pony tale holders fit for toddler sized children. I wondered about the people who carried  those objects, wondered who struggled against all odds to cross suc treacherous barriers.

Skimming the guest book near the entrance, I noticed a variety of responses to the exhibit. Most were positive, conveying a sense of appreciation for the severity of the work. Some comments, however, conveyed a less than delighted reaction to the piece. One claimed it was an expression of “white guilt” and did nothing to transcend the issue of race and racism. Perhaps this reaction was because the voices in the film were mostly “white”. That was a very interesting, strategic choice on behalf of the artists to choose white, American voices to address these issues. I wondered whether it was intentional or whether it happened by default. It had a curious affect on the purpose of the piece and left me uncertain about how well  it affected me in the end. You’ll have to see and decide for yourself.

For more on State of Exception, click here. Click here for an LSA review of the event and here to see images and texts from the artists themselves. An most informative of all, click here to see a video of Prof. De Léon describe the details of his project and hear from his students. The gallery is located in the lobby of the Institute for Humanities. It is open 8:00 am to 5:00 pm through the end of Spring Break. Definitely relevant to this semester’s theme-  check it out!

PREVIEW: CGIS Photography Showcase

Center for Global and Intercultural Study Photography Showcase


Students who travelled the globe in the 2011-2012 school year will exhibit photographs of their journeys on January 24th from 4-6pm in Room 2345 of North Quad. The competition’s winners will be revealed at the end of the showcase. Appetizers will be provided, so bring your friends and take a glimpse at the beauties of the planet! After returning from my CGIS travels in China and Japan last semester, I submitted several photographs to this competition. I can’t wait to see what my peer’s experiences look like on film!

REVIEW: 40 Days of Teeth

40 Days of Teeth

On the last Friday of finals, a group of dance and music students collaborated in  a grand finale performance of the semester. It wasn’t a final for school though. In fact, the production was entirely student created and student run without any requirements from the departments. The concept and the direction was organized by senior dance student Julia Smith-Eppsteiner. Hosted by Performance Ark, an artistic student group  founded a year ago, 40 Days of Teeth was very bold, experimental, and unpredictable.  It took place late at night in a warehouse on the way out of town toward the freeway. The venue was unlike any university locale. The floor was white; the walls were white. The scene was very hip and the people attending fit the bill. With musical performances by Ann Arbor bedroom glitch-pop groups such as Samn Johnson, Our Brother The Native, and Known Moons,  that makes a lot of sense!

Though it appeared polished and well rehearsed, the entire evening was improvised. Structured, albeit improvised. The premise of the piece was based on Franz Kafka’s “Ein Hungürkuntsler” or, in English, “The Hunger Artist.” The dance began with the Hunger Artist”(above) crouching stoically while musician Samn Johnson read excerpts from the short story. Next, six dancers entered the floor and embodied characters from the tale such as  the Impresario, the Panther, and several women, adults, and children. (The dancers included Julia Smith-Eppsteiner, Nola Smith, Ellen Holme, Hannah Schon, Alexandra Reehorst, Emma Fath, and Alexis Turner, shown in the rehearsal and performance photos above). The color palette of the costumes they wore was black, grey, and white which made think of an old film that would have been contemporaneous with Kafka’s artistry. The movement was fluid and graceful at times, while at others more fluttery, dramatic, and even pained. One of the more suspenseful and technically challenging moments was when the cast supported the Hunger Artist in their arms and floated her back and forth around the floor for an extended period of time. Throughout the piece, the lighting fluctuated with the quality of the movement, plunging into darkness and rising into a blue Christmas twinkle. Likewise, the electronic music roared and whispered accordingly. The sensory experience of the performance was captivating because the improvisation was so deftly cohesive.

Several days after the performance, I asked Nola Smith, the dancer who played the Hunger Artist, about her experience with the project:

I was so proud to be a part of 40 Days of Teeth… while there is definitely a way to go in terms of developing this kind of collaborative performance style at the University and in Ann Arbor, I am grateful to Julia, Samn, and the rest of the performers for opening up the possibility for future projects. The fast-paced nature of the process was exciting and kept the material feeling fresh… though on the flip side, the dance elements of the show might have benefited from the cast having a longer time to improvise together and really get on each others wavelengths, so to speak. One aspect of the show that was very enticing to me was having an all-female cast of dancers portraying the Kafka short story, which is pretty male-dominated– the hunger artist, the impresario, the doctor, even the panther are all male characters. In some of my own work I have been interested in exploring the ambiguity/fluidity of gender, so the chance to portray the Hunger Artist (clearly described as a man) was an exciting opportunity. The piece began with a six-minute section of Samn reading the beginning of his translation of Kafka’s story, and the Hunger Artist is constantly referred to as “he,” “him,” etc. I used this time (during which I sat completely still in the “cage”) as an opportunity to get into character, almost as if Samn’s voice was in my own head, narrating my thoughts and  memories as the Artist. At the end of the story, the Hunger Artist reveals that he fasted because he could never find any food that he liked, a detail which I felt was important to keep in mind. Particularly as a cast of female dance majors, I felt that the story could easily be associated with body image/eating issues, which to me does not seem to be the point of Kafka’s story at all. Part of “getting into character” was trying to transcend these associations and convey the more “Kafka-esque” vibes of absurdism and existential malaise. 40 Days of Teeth was a wonderful experience and I hope to participate in or present more performances like it! Particularly with those three groups of musicians (Samn Johnson, Known Moons, Our Brother the Native)– those boys were makers of wild and beautiful sounds!

I also asked Julia, the director, about how “40 Days” came to be and what her process of creation was like:

I came up to Samn during Birthdays’ set at Komphaus on some weekday night in early October–and I told him that I wanted to produce a show with him. I also mentioned to his infectious grin that shadow puppets would probably be involved. We discussed in the quieter lulls of the set that that we wanted to create an evening where the people sitting around us left with a feeling of warmth and curiosity. The idea developed, shadow puppets were deferred for the time being, and we set out to create a world where Kafka’s tale of the hunger artist collides with the bare warehouse space, seven female dancers and three beloved musicians. My push to talk to Samn came from my having been to a lot of my musician friends’ shows that had an element of ‘jam’ to them. These shows were always later in the night than the dance shows I had been a part of … there weren’t on a stage and they consistently felt more spontaneous. This seemed to lead to fantastic performance experiences, but the dance-based productions that I had choreographed or danced in previously began to feel oddly formal. I love these formal natured beasts, there is a significant place for those productions, and I will absolutely go about it that same way in the future … but I wanted to see how this improvised performance formula might work with dance in the mix. And guess what? This foreign, fresh creature that wound up entitled 40 Days of Teeth truly was its own in a most imperfectly perfect way.

And about creating the music, composition student Samn Johnson said this:

The experience of 40 days of teeth snuck up on me without me realizing what I was getting into.  Julia approached me at one of the shows I had booked at Comphouse  with the idea of doing a more improvisitory show incorporating dance, shadow puppets, and several bands.  When we met to discuss this idea a week or so later, we realized that without a central theme, such a performance could be really messy.  We decided to rein everything in by basing the work of a short story, and I, being completely obsessed with Kafka, suggested a hunger artist  Julia read the story and it really resonated with her, and 40 days of teeth was born.  We asked Known Moons and Our Brother the Native to get on board since we thought their music would lend itself well to the emotional atmosphere of the story.  We decided to used the story as a skeleton for the improvised dance, selecting songs from each artist that fit different events within the story, and then arraying these songs/event pairs in chronological order as a basic blueprint for the evening.  We also realized that without some form of narration the audience wouldn’t get nearly as much out of the piece as we were putting in, which led to an aspect of the project which ended up being very immersive and emotional for me.  I have spent the last year and a half learning German, a project almost entirely motivated by my desire to read Kafka in the original.  When we started talking about doing a project after Kafka, I was eager to put my new German skills to use and personalize the narration by creating my own translation of the story.  Working on this translation throughout the weeks leading up to the performance led me to be so much more involved in the universe of the story than I  would have been otherwise.  Thinking about each word and how to convert it to a suitable approximation in English almost made me feel like I was inside Kafka’s head.  This feeling of oneness with the text really helped me get into a certain mental and emotional space while I was performing.  Every event was so pointed and had such tangible significance. I felt so much a part of everything that was going on around me.  One of the things that I thought was so beautiful about this show was that although the performance was really very very dark, everyone who I talked too afterwards seemed completely elated.  We always try to bring words like catharsis and release into our analysis of art, but I felt like this show may have actually come close to accomplishing these things.  It really felt that something significant had changed in the audience and performers during that hour or so, and that was absolutely the best reward imaginable and made all the work we put into this entirely worth it.

Attending “40 Days” was the best way I  could kick off my vacation. It was so uplifting to witness such a skilled and well crafted student production. I walked away feeling that  if they can do that I can do that! I think they call that feeling inspired. What most impressed me is the fact that the entire evening was improvised. That takes a leap of faith, a true sense of focus, a flexibility and a caprice, a willingness to be swept up in the moment on behalf of the performers. All acts of live art are unique and can never be repeated in exactly the same way. But an improv piece is even more ephemeral. You have to be there to really experience it.

REVIEW: Francis Alÿs at the UMMA

Francis Alÿs at the UMMA

Francis Alÿs is a Belgian born artist who lives and works in Mexico City. WIth a background in architecture and engineering, his transition to visual art is surprising. Never the less, he has become well versed in video, photography, performance art, writing, painting and animation. His work generally carries strong social-political undertones, particularly with regards to activity in Latin American countries. His work is a sort of recorded moving meditation, a stroll through an urban landscape, paying particular attention to rhythm, geometric, or repetitive patterns. He “examines the tension between politics and poetics.”

Alÿs’ 2005 video installation, “Guards,” is currently on display at the UMMA. The exhibit opened on December 15th and will run through March 31st. The signature of the British guards is as a very emotionally sparse, collective, non-individualistic, rule abiding group. They never for a second break character as they pound through the streets like the beat of a drum. Against the mute background of London’s city-scape, the guards leap out like bright berries, though somehow seem less inviting than a piece of wild fruit. The symbol of a guard is very metaphoric for so many aspects of the human condition: protection, defensiveness, indifference, importance, worth, value, unity, patriotism, or even violence. These abstract theories blossom as the guards move repetitively through the bare London streets in the moving pictures. It’s very interesting to see, I recommend taking a holiday outing to the UMMA!

For more on Francis Alÿs, check out his page of the UMMA’s website and watch other videos of his on his website.

REVIEW: Research on the City

RESEARCH ON THE CITY

The Taubman College of Architecture and Urban Planning hosted a month long installation featuring a Faculty Research pilot project called “Research on the City.” Exhibited in the school’s off-campus studio space, Liberty Lofts, the gallery was composed of work done by faculty from a range of disciplines with a focus on the city of Detroit. The space was divided into five sections, each devoted to the large scale expositions by one of the following titles: A Dozen Playgrounds, Atlas of Love and Hate: Detroit Geographies, Geographies of Trash, Imaging Detroit, and Re:Tool-kit for Detroit. The majority of the work was digital, either model diagrams or audio/video soundbites. It was also interactive, however, with the possibility of climbing onto the pieces to get a better look. Though the display was artistic, it was very architectural. After having worked in an architecture studio this summer, I recognized the aesthetic as very niche. It was almost inaccessible to the average eye, even though faculty influences came from the School of Education, School of Natural Resources and Environment, School of Art and Design, Department of French, and the School of Information.

Something far more inviting to the non-architect passer-by was arranged on a table in the middle of the room: an extensive library of books about Detroit. The collection included both published works as well as bound student publications . I enjoyed skimming through past student archives and seeing what peers had produced in past years related to this currently hot topic. One of my favorite books was called Detroit: Then and Now. It featured side-by-side stills of famous sites in Detroit, one in the early part of the century and one in the present day. The difference was shocking. I flipped page after page until I realized I had read the whole book and the gallery was closing.

Speaking of, the entire exhibit finishes this Sunday December 16th, so check it out this weekend! Liberty Research Annex, 305 W. Liberty Street, Friday- Sunday 2pm-7pm.

PREVIEW: Prison Creative Arts Project Auction

PRISON CREATIVE ARTS PROJECT AUCTION

This Thursday December 6, 2012, The Prison Creative Arts Project (PCAP) will host its 18th Annual Exhibition of Art by Michigan Prisoners Auction. Some of the most stunning and powerful pieces created through this program by incarcerated citizens will be on display. Proceeds will benefit several activities within PCAP, including “What’s Within”: Annual Exhibiton of Art by Incarcerated Y0uth, beginning December 14th in Pierpont Commons. These art pieces will be emotive, provocative, inspiring, skillfully crafted, and unforgettable. And now, you can take your very own home.

In partnership with the Wesley Foundation, the auction event will begin at 6:30 pm at First United Methodist Church of Ann Arbor (corner of Huron and State streets). Snacks provided! Contact Sari Adelson for more info. See you there!