REVIEW: Digital Engrams by Gabriela Ruiz

L.A. artist Gabriela Ruiz is a self-taught multimedia artist whose sculptural pieces blur the line between the virtual and the real. I watched Gabriela talk at the Stamps Distinguished Speaker Series earlier this month and I was immediately captivated by her distinctly Gen Z artistic voice. Ruiz is unafraid to confront questions that are still emerging in our culture, such as: what does identity look like for digital natives? Decorated in vibrant colors, lush textures, and a tangle of animated pixels, her art captures the experience of being online, particularly the struggle of navigating memories and identity amidst virtual chaos.

An engram is a trace of memory; a digital engram, then, is a memory stored in an artificial code. Digital Engrams is an exhibition tucked into the Institute for the Humanities Gallery, occupying one beautiful room. Red walls drench the space in color, contrasting against the bright greens and psychedelic lights of Ruiz’ geometric sculptures. Built into and around the sculptures are swirls, soft grassy forms, collages of screens, and interactive audio-visual tools, forming an immersive experience that teeters between the natural and unnatural. Not only is her work multimedia, but it is multidimensional— it is in two, three, and four dimensions, containing everything from time-based media to stationery sculptures. It’s a satisfying installation because of the sheer variety of forms Gabriela Ruiz incorporates into the space.

 

As I walked around the space, watching the screens’ surreal montages and cryptic messages, I felt immersed in the hypnotism and strangeness of Ruiz’ digital world. The colors, textures, and sounds were overstimulating in a way that was familiar, echoing the feeling of everything happening all at once in digital space. The decontextualized montages and projections lend the exhibition a feeling of absurdity and disorientation. Still, these feelings are overwhelmed by fascination; I resonate with the organic, grassy forms lying near the digital structures because I am always trying to reconcile my “organic” identity with my digital identity; I resonate with the confused chaos and ephemerality of the mosaics of screens, representing moments passed and immediately forgotten but always preserved in a web of data; really, I resonate with Ruiz’ ever-changing sense of belonging in a world of overstimulation and non-stop movement.

My only complaint about this exhibition is that it isn’t bigger— I would have loved to explore an even larger room, a maze full of abstract structures and glitchy footage, as if exploring the depths of Gabriela Ruiz’ mind. I personally believe it is hard to make art about the digital world without the vastness and clutter of it drowning out the meaning; Gabriela Ruiz, on the other hand, approaches the subject beautifully. Her art is abstracted enough to be open-ended, simple enough to be digestible, and just colorful enough to be entrancing without being nauseating. She finds the balance between the tangible and the digital, creating a physical map of a futuristic generational struggle.

Digital Engrams by Gabriela Ruiz is a free exhibition at the Institute for the Humanities Gallery at 202 S. Thayer. It can be seen through December 8th and is open 9-5 on weekdays.

REVIEW: Things Hidden Since the Foundation of the World

7:30pm • Wednesday, Nov. 15, 2023 • Arthur Miller Theater

Things Hidden Since the Foundation of the World, a multimedia, experimental theater performance which I experienced last Wednesday, told the true story of iconic Iranian pop star Fereydoun Farrokhzad’s unsolved murder. At the same time, many stories collided to provide context for and complicate the idea of “solving” a murder mystery. The performance challenged the idea of “knowing” itself, contending with the maxim: “The more you know, the more you understand.” 

This performance was the third in a trilogy written by the Javaad Alipoor Company, named for the show’s co-writer and artistic director (as well as performer), Javaad Alipoor, a British-Iranian artist. At the beginning of the performance, Alipoor spoke to the audience and described himself as a bridge between the audience and the reality of the Iranian diaspora, one which would help us better “understand” a reality potentially foreign to ourselves. Alipoor wove his story and his heritage into the fabric of the performance, winding it around that of Farrokhzad. He also brought in another thread through his collaboration with Raam Emami, better known as King Raam, an Iranian/Canadian musician whose podcast, Masty o Rasty, has a cult following among Persian-speakers and has been streamed more than 20 million times. The show used a combination of media, including spoken word, video, and true-crime podcast to bring the three men’s stories together. 

As I referenced earlier, Alipoor prefaced the show by speaking on our constant desire to know things, in order to understand the world better, and how modern technologies like Wikipedia can serve that desire. For a moment of audience participation, Alipoor asked us all to get out our phones and use Wikipedia to look up a word shouted out by the audience: “cuscus,” a kind of Australian possum. He had us skim the page and click on the first link that looked interesting, and continue doing so, for a minute. He then used this activity to challenge the idea that reading anything on the Internet, or gaining any kind of knowledge, will necessarily allow us to understand another reality. By framing the performance in this way, Alipoor challenged the proposition that by watching a multimedia performance about the murder of Fereydoun Farrokhzad, we would somehow “understand” his murder, or the broader set of stories which form the Iranian diaspora. 

I found this performance completely fascinating, and it made me think more deeply about how I consume and use information in my daily life. For me, it highlighted the importance of cultural humility: a balance between awareness and appreciation of other ways of being, and the knowledge that we can never truly understand another’s experiences. In the absence of understanding, empathy is essential. Things Hidden Since the Foundation of the World pointed out that even in our highly digital, information-saturated lives, there are some who have been made invisible to us, and it is our obligation to be aware of (and assist in) their struggles.

PREVIEW: Who is Luther Burbank?

Who is Luther Burbank?

WHO IS LUTHER BURBANK?– a new piece in eighteen parts. Three students from a variety of arts related disciplines have teamed up to create an original work of experimental theater. Willie Filkowski, an Interarts Performance major, Corey Smith, a composition major, and Nola Smith, a dancer major, have designed an extracurricular, innovative performance involving a variety of curious media: “dancing, text, video, original music, potatoes, prizes, costume changes, a LOT of dirt.” Inspired by a 1914 found text, Our Wonder World Vol. X: The Quiz Book, the collaborative event will entertain and puzzle, but ultimately answer the questions “Who is Luther Burbank?”

Presented with support from Basement Arts and Arts at Michigan, “WILB?” will run Thursday April 18-Saturday April 20. Performances are FREE and begin at 7 pm each night, with an additional late show at 11 pm on Friday the 19th. The show will be held in the Walgreen Drama Center on North Campus. See you there!