Crooked Fool: Embracing the 10

“I’m sorry there was some…emotion there.”

Sentences like this one have been said to me in a variety of situations in recent years, usually in the context of some minor moment of tension. And in many cases, this response almost rubbed me the wrong way moreso than the original conflict.

Why are you apologizing for emotions? We can apologize for our behavior or the way we respond to things, but that’s not the same thing. Plus, why is expressing big emotions somehow offensive, or even more troublingly, some universal sign of mental instability? Why does feeling and showing the urgency, immediacy, and importance of something warrant our friends diagnosing us with various ailments and commenting on how “dysregulated” we are? While therapy and emotional intelligence can be beneficial and healing under the right circumstances, they aren’t meant to be weapons pointed at anything that’s mildly uncomfortable.

Emotional intelligence isn’t the same as emotional absence. We have them for a reason, and using them smartly and compassionately doesn’t necessarily mean using them less.

I was an Angry Kid, or at least that’s what I was constantly told. My emotions were simply too big and implied that, at best, there was something a bit wrong with me mentally or, at worst, I was just a bad, angry person. As an AFAB, femme-presenting person, you could argue that this was mostly just misogyny. Since I’ve spent most of my life with a visible deformity, and since deformity is often equated with villainy in media and the arts, you could argue it was ableism. But whatever the underlying reason, it was a form of hatred. It was exclusion, meant to reinforce the notion that my emotions made me bad and that I needed to be punished into controlling them, cutting off their sharp edges, in order to be worthy of love. I needed to fit in the box and follow the rules, and if I couldn’t do that, I was Bad.

I’ve struggled for years to articulate what drew me to theatre in those early days, but one thing I remember vividly is how freeing it felt to be able to fly up to a 10 on the emotional scale and be praised for it. Onstage, the 10 is encouraged, a necessary use of energy to draw the audience into energetic proximity. Though they know we’re just telling a story, heightened emotion shows immediacy, need, scale, stakes – it shows that the events taking place, real or imagined, are worth drawing up our vital force and setting it loose, pushing it beyond us. And if it’s worth it to us, maybe it should be worth it to them.

This is why live performance has so much power. It’s a sharing of life force in proximity and a declaration that there is something out there worth physically putting ourselves out there for.

Theatre has its problems, at least as it exists in a late-stage capitalist, colonized society. But it makes space for big personalities and big emotions. More than that, it cultivates them, training them into us because of the power that they have to move a room, to cause someone’s breath to catch, to break skin out in goose bumps, focus soul power through glaring eyes, and zing urgent, world altering energy into fingertips, twitching them into action.

And sometimes we need the 10 even in life. Big emotions are there for a reason. Sometimes that reason is change.

What is worth your 10? Where will you lend your vital life force? Which story will you let breathe fully into your living body in the years to come? When is it worth exhausting yourself and getting angry if it leads to change?

We can’t live every moment of our lives at a 10, but sometimes we are called to it, and we have to be ready to draw upon ourselves in fullness when that call comes. Villainizing our heightened, most powerful selves will only serve to keep us quiet when it counts the most.

Crooked Fool: Artists, PLEASE REST.

My favorite memory of physical theatre school is when, during tech week, amid regular 13-hour days, one of the profs wanted us to work through lunch. I rebelled, and of course I was viewed as the difficult one. Guess who probably wouldn’t hire me out in the wild?

In case it wasn’t clear, I’m being sarcastic. This isn’t my favorite memory.

But it is common. The reality of trying to make art in a late-stage capitalist, colonized society is that a lot of artists, even professional ones, are forced to work a fulltime day job while making art on the side. We burn the candle at both ends, and our teachers and directors perpetuate the status quo. This is, in large part, because poor funding and misplaced social values prevent artists from being paid fairly for their work, and while it’s worth advocating to fix that, it’s not going to happen overnight.

Grind culture is deeply embedded in the arts. In contrast to the narrative that doing what we love will ensure we never really work a day in our lives, we often find our passions reduced to nothing BUT work. Joy comes second if it shows up at all.

Many of the arts have ritualistic, spiritual roots. Creative community practices are meant to be owned by everybody and to have innate value outside of their money-making potential. But in 21st century America, that’s not how it works.

When was the last time you turned on some music and moved aimlessly all alone? When did you write something no one would ever see? When did you let yourself create, even if it wasn’t perfect, whatever the hell you wanted, just for yourself?

Sometimes, rest is resistance and stillness is power.

How can we reconnect with our work as a source of personal power? How can we find the ways it can recharge us, rather than just how much work it will take to “make it?” Can we play, explore, and create just for us, without needing someone else to buy it?

Capacity is a real issue here. When we’re constantly grinding to make a living, whether in the arts or otherwise, it can be hard to find time for practices like this.

But here, in the dead of winter while everything sleeps, with potentially some really dark times on the horizon where our creative work may be needed more than ever, can we resist by reclaiming our time?

Crooked Fool: Living by Lamplight

As the light grows ever more dim, tendrils of gray among warm yellowish rays snake across the floor. The warm light of the lamp bulb grows brighter, drawing attention, declaring its presence, becoming the focus of the room. The titles of the books on the shelf become hazy in the half darkness, the gray, the not quite night, the semi-pitch black. My black cat becomes harder to spot in the shadows. The light is almost uncomfortable in the darkness, lighting the old quilt on the wall from below, highlighting the folds, wrinkles, seams, and age-worn fabric as though it’s telling ghost stories by firelight.

It is in this light that I feel most at home. Present, just a little activated, warm, full of possibility. When I can’t see in the darkness, I lean into the trust I have in my body. I let go of the need to see everything clearly. A familiar room becomes a bit unknown, memory filling in what it can, imagination tearing at the seams of reality for the rest. But I don’t mind it. As my eyes slowly grow tired and less focused in the dim light, my mind stays alive, my skin taking over, constantly, chronically sizzling with little vibrations of energy.  Breath becomes a little freer and also more vibrant, more vital.

This time, between obligation and sleep, is the seeking. This is when the unknown knocks and we make friends with the dark, accepting it into ourselves. Shadow comes out to play, welcomed by light that allows it to show itself freely. The slow creep of the shadows, the tiny burning of light in the bulb, and the slight somatic disequilibrium of the dark and empty but full invite play in a much heavier way than the broad daylight, quietly brimming with vital force.

Sometimes, when I’m leaning into the creative movement of my body, or the give and take of an improvised scene, I crave this. The playful, primal life magick of light, dark, and gray. Sometimes I close my eyes or let my vision go out of focus, leaning into the flying sensation of the unknown in my body, trusting my limbs to catch me, rolling out of every misstep, if not gracefully, at least still alive. And when I cannot see them in the shadows, the darker ones light little fires in my limbs, screaming stories into my the nerves all throughout my body, insisting on shining light where it has been snatched away.

This is where I crave to live and spend my vital energy – in the cracked shadows of warm, stubborn, attention grabbing light that exist in my bones, breath, soul, and story. The unknown soul also shines brightly, and light is seen best in the dark.

Play, dance, and sing with beings of light and dark without caring whether they came from the pitch black of night. Let the unknown give them a chance.

Find life in the half light, the flickering candle, the dim incandescent, breathing into the dark beauty in these spaces even if it feels like flying, like half dying, like losing yourself or letting your soul fly to pieces. Walk in darkness always.

Crooked Fool: Grandma’s Secret Basement Art Show

My grandmother was an interesting woman. A Trump, conflict, and Pee Wee Herman-hating, family and church-loving, obsessive picture taking, quilting and crafting former teacher, she was perpetually baffled that the two L’s in “tortilla” made a Y sound, and saw all of my shows twice. There’s a lot I could say. But this isn’t actually about her.

It’s about all the random shit she left behind.

Currently, in an old, crappy townhouse I share with two roommates, I have a number of small crafts with a little paint signature that reads “Sharon,” followed by a year. There’s a painting of Holly Hobby, an old children’s character my mom used to love; a ceramic smiley-faced pumpkin; and a series of random fruits painted on various wooden wall decorations. There’s also a full-sized, handmade quilt hanging in my bedroom, originally gifted to her good friend Lynette. Decades later, she would three-way call me while I was trying to order a bagel, giddy and laughing with her old friend, to tell me that the old quilt would be sent to me in short order.

And then there were the pictures. Somehow, I got volunteered to make a slideshow for her funeral, and my mom insisted that we go through every single picture she had. There were Rubbermaid tubs full of them. She had filled several of those cardboard filing boxes. And then, when we thought we were done, somebody opened the closet in her study, revealing stacks more. And none of that included the ones she had taken after she got a smartphone. Then, of course, the church had a strict policy against slideshows at funerals (???????), so we played it before the service and I ran around the church hassling everyone to go in early and view the 130 slides.

Grandpa sold the house not long after she died, leaving a mess of clutter to sift through. Both at the house and the storage unit after, I pulled the most random old crafts out of boxes and bins. Even with the entire family going through things, I’m sure some got thrown out. And I honestly couldn’t have kept everything if I wanted to.

But I’m still glad she made them. And I’m glad she kept them. The point of it all wasn’t to end up in some fancy art show or to sell stuff on Etsy as a side hustle. It was just to create beauty where she could. To make the things she wanted to make. Seeing the weird nonsense she made when she was bored in the 70’s speaks to her humanity: the person she was and how she inhabited the world.

And even if every last craft had been thrown away, I would still have been glad that she made them. Just like I’m glad when a small town theatre company puts on a show or a local band plays at my favorite bar.

And especially as someone working in the arts and facing the ever-present pressure to gain recognition and make my mark in an ever-more competitive market, it’s helpful to remember that the value in her creations is not that they made money or made her famous. It’s that she made the things she wanted to make because she could. She declared without words what she saw as beautiful. She proclaimed her divinity and her humanity. And for that reason, I hope that someday whoever I leave behind will see evidence of the things I created with my own hands, body, and voice while I was here, even if they weren’t funded, and even if no critic will ever praise them. It’s not all about getting famous or being recognized in a thousand years. It’s about our human right and need to create.

Even if we are nobody for the rest of our lives and die forgotten, we can still have our say.

Crooked Fool: Dance it Crooked

Meander, twist

Dancing around

No lines, no limits, all angle

Twisting, turning

Like the branches of a tree

Like an ancient river

And yet somehow this is wrong

Every day

Stretching away pain

Exploding power into muscles

Insisting.

And trying to remember that the enemy isn’t my body

It’s the expectation that if you can’t do things one way

You shouldn’t do them at all

Insisting

On movement

Because it heals

And I don’t have to do it standing “straight”

Breath expanding

Crushed against ribs

Heart pounding more than it should

Feeling deeply into each muscle

Because crooked things can be beautiful

But take a bit of searching

Breathe

Sharp exhale

Dizzy

Lightheaded

Still moving

Insisting

For me

Dance

In a spiral

In a twist

Roll

Leap

You’re not made of glass

Don’t let them tell you so

This dance is resistance

Against the idea that only certain kinds of bodies can do it “right”

That some bodies should only exist in breakable inaction

Noiselessness

Cooperation

Convenience

Move

Dance

Spine

Breath

Because you were not meant to be shackled into stillness

Crooked Fool: Haunted

I went to an audition the day I turned 21. The callback involved a series of writing prompts for ultra-short plays lasting around 2 minutes. They could be many things, but they had to be true.

I ended up turning in a couple of plays about how I’d grown up in a strange old house that I’d always thought was haunted. Those callback pieces ended up turning into a series of close to 100 ultra-short plays, mixed and matched in various combinations during performance, where I tried to understand what ghosts were and whether they were real.

From Ghosts: Vol. 8 –

Do you hear the sighs, the groans

The songs

The cries

The footsteps

You can imagine them if you need to

It shouldn’t make a difference

I never did come up with any kind of concrete answer. Instead, I came to a place where I was more comfortable living in the gray. Odds are, no one will ever be able to definitively prove that ghosts exist, but what difference does that really make when we’re experiencing their effects? When something is haunting us, does it really matter whether we can prove to the world that it fits some kind of socially constructed definition of what counts as real, or does it matter that, for one reason or another, something is crying out for us to hear?

Vol. 8 –

You can try ignoring them

Good luck

You can close your ears and your mind

But the voices will shine through

In your empathy

Your convictions

Your hesitations

Looking ahead at what may be a dark, heavy time in my life and in our collective story, I’ve been thinking a lot about what ghosts may be haunting us right now. What unfinished business and half-learned lessons are we being forced to pay attention to? What stories from the past are looping back around with renewed urgency and vitality?

I don’t know the answer yet. We’ll have to wait and see. But whether we’re talking about spirits, stories, or something else difficult to grasp, we’re staring down a very charged, very haunted time. And even more so than listening to the haunting voices already there, I think we need to start figuring out what makes it worth it for us to cry out in the night. I feel this especially keenly as an artist.

From Ghosts: Vol. 4 –

What if the inspiration gnawing at us is really ghosts trying to get us to use their stories—now our stories—to try and fix things.  The only problem is, if we fail, their unfinished business becomes ours.

We are entirely made up of stories. Everything up to this point has collided, combined, grown, and evolved to make us, and this is true of everything from our DNA to the life stories that ensured our existence. The ghosts screaming at us in the night are reminding us not to forget that their stories have become our stories, and that these stories are not over. They continue with us. And sometimes we have to change them.

Stories hold immense power. They are not some frivolous thing that we use to entertain kids. They govern our lives. The stories we tell ourselves determine how we live our lives – what roles do I fill? What kind of person am I? Where am I going? Where did I begin? Where do I think I’ll end?

From Ghosts: Vol. 9 –

I am truly starting to wonder if I don’t exist and I’m just a bunch of ghosts trying to coexist in one broken body.

And the thing is, no one person owns these stories. We are all keepers, and there’s a constant push and pull of narratives happening. Stories are shared. The collective narratives a society has exerts more control over it than any government or police state. And because we are born into stories that have lived much longer than we have, there are plot points present that may not serve us. So how can we harness the power of the stories that govern our lives?

How will the story change with us?

Vol. 8 –

The odds are high

That your job will also be unfinished

It is likely that you will be

The creak, the groan, the hum, the sigh, the cry, the singer

The maker of footsteps in the night

You will be the noise

That jolts children out of their bed saying

“Something is not right”

If the story we tell ourselves is that everything is fine, everything will stay exactly as it is. For better or worse. Nothing will be rectified. But if we tell ourselves that the current story is an injustice, that it’s harmful, that it’s wrong, there’s at least a chance that it will change. Changing the story is step one for justice.

And this is the reason they’re so afraid of artists. We challenge stories. We take them, embody them, make things beautiful that were not meant to be so that they can’t look away. We can look on a stage, or in a book, or see a movie, or take in a painting, and we see ourselves. We see what we do and don’t want to be and the kind of life we want to have. And divinity is having the power to change your path. That’s the power we have.

From Ghosts: Vol. 9 –

The purpose of light is not to banish and conquer demons, to burn them with holy water, to send them to a place of eternal torture… Light walks face first into literal hell holes and tears open portals to the other side so that no one is silenced. Light sets fires in the middle of the night to make absolutely fucking sure that nobody misses the dangerous, spectacular burning flames…Light is fucking pissed right now. 

So as we step into what may well be a dark, heavy, and uncertain time, how do we honor the ghosts that keep us up at night? How do we hear the beauty in their howls and take on their unfinished business as our own? There is power here. How do we claim it?

Vol. 9 –

We are creatures of light. But that doesn’t mean we live in the light.

If we are headed for a revolution, it will start and end with us. No one will fight a war they don’t believe in, but they’ll risk it all if they think it’s worth it. People are powerful like that. And wars start and end with stories.

Artists were not put on this Earth as a fun addendum to the important stuff. We were put here to ensure that everyone stands a chance. It is our job to make sure that every screaming ghost is heard.

From Ghosts: The Final Volume –

I am sending you forth into the darkness. To be witnesses, to be storytellers, be burning flames in the pitch black. Walk in darkness always.

So no matter what happens next, we haunt. And we will not be silenced.

From Vol. 8 and Vol. 9 –

Are you angry yet?