Designer & Illustrator Sojung Ham

Sojung Ham is a junior at Michigan studying UX Design at the School of Information. A talented artist, she is also a graphic designer for Arts at Michigan! I sat down with her to learn more about her engagement with art.

Like many others, Sojung says that she’s “been drawing since I was young. In middle school, people called me the ‘art kid’ so I accepted it. Then I started doing graphic design, and I really enjoy drawing what I like.” One of the perks of being a designer is that “You make cool things yourself instead of needing other people to do it. For me, art is drawing things I want to see and making them a reality.”

Sojung’s colorful, fluid style is influenced by many sources, including illustrator Sachin Teng and German design agency Kurzgesagt. She explains that “I used to make fan art and anime, and now it’s more random stuff I’m interested in, like Elton John or musicals like Hamilton.”

One of her favorite projects is a poster she made for M-Agination Films her freshman year. M-Agination had reached out to her to design a poster for their short film based on cowboy westerns, based in the Midwest. Sojung thought “it was hilarious,” and took on the project, the first time she really delved into digital painting. She says, “I’m still really happy with how it came out” and Sojung continues to hone her digital illustration skills through other work.

In the future, Sojung states, “The future is never very certain. But I’d like to balance a job and freelance work, drawing for myself. We’ll see where that goes.”

Outside of school and freelancing, Sojung also runs a successful Etsy shop selling prints, stickers, and keychains made from her artwork, many of which roam around campus on students’ laptops or water bottles. What a perfect holiday gift idea!

Midwestern

 

Singapore Summit Illustration

 

Shift Creator Space Logo

 

Rick and Morty Fan Art

 

UpNext Logo

 

2019-20 M-Planner

Basil + Gideon #6: A Little Break

Hope everyone had a relaxing break, and if not I hope you can absorb some of the restful vibes from this comic. Besides giving my lads a chance to chill, I was excited about this page because I wanted to make it a bit more explicit that both of them are trans men. As a trans person myself it’s important to me to represent and normalize trans bodies in media, because we exist and we deserve to see reflections of ourselves in the world! Of course, Basil and Gideon aren’t representational of all trans masc people, but they’re a little bit of what I’d like to have seen when I was growing up and figuring out gender.

 

Art in the Form of a Prayer Rug

“The carpet is very beautiful,” the Chinese shopkeeper at the dry cleaning kept saying as he handed me back the prayer rug. “It is,” I said as I thought to myself yeah it is pretty.

The prayer rug is a piece of cloth, sometimes a carpet that a Muslim places between the ground and themselves so that they can remain clean when performing a prayer.

When the shopkeeper mentioned the comment, then only did I realize that this piece of cloth I’ve been keeping around and praying five times a day on, is a piece of art. Its vibrant colors, geometric and symmetrical designs and soft texture combine to create a peaceful praying experience. I recall admiring and tracing the designs with my eyes as a teenager during long periods of prayer (admittedly, not focusing on the prayer). The beautiful ones always struck out to me, woven with complementing colors and aesthetically pleasing patterns.

One feature of prayer rugs is that it never features animals or living things on it. This is because of aniconism. Aniconism is the avoidance of images of sentient beings in Islamic art. Sentient beings include animals and human beings. This is interpreted from a belief Muslims hold that creation of living creations can only come from God as well as a prohibition of idolatry. Thus over the centuries, religious art has always excluded any use of human figures or animals. Therefore, Muslims artists turn to abstract floral patterns, geometry and calligraphy for inspiration. 

Another feature that is sometimes seen in prayer rugs is that either the Kaaba or a mosque can be seen. Kaaba is the shrine in the most important mosque for Muslims and Muslims direct their prayers towards the Kaaba. The Kaaba is associated with various prophets, especially Prophet Muhammad (peace be upon him).

When using a prayer rug, one is also suppose to orient the rug towards the direction of the Kaaba using the right side of the rug. In the first picture, the side of the mosque should be in the direction of the Kaaba, not the other way around. Prayer rugs also come in many colors and designs, from green hues to pretty pastels, making it impossible to choose just a boring one when you could get a prettier one (although more expensive).

Some prayer rugs tell stories too. Certain older designs from centuries back reflect patterns distinctive to certain tribes. Some prayer rugs are valuable depending on when it was produced, sometimes costing up to $300. Certain prayer rugs are displayed, deemed too precious to pray on.

In the end, this mundane everyday object is what made me think hm this too is art.

A prayer rug with the Kaaba in the center

  

(Picture credits: Google Images)

Trans Awareness Week: Informed Consent (comic)

It’s just been Transgender Week of Awareness, so here’s a comic about something very important to me. My partner Cam is working on helping UHS switch to an informed consent model, and this will give you some information about what that means. Here’s the poster for the upcoming town hall meeting:

If this is something you also think is important, come to the meeting and show your support! If you can’t but you’re interested in this issue, I recommend reading up on informed consent and transgender healthcare, and spreading some awareness to help celebrate this week.

Thanks for reading!

Lucy Liu’s Little-Known Art Career

I recently discovered, to my pleasant surprise, that actress Lucy Liu, a Michigan alum, is also a talented fine artist who previously worked under her Chinese name, Yu Ling. Under this alter ego, Liu has sold and auctioned her work for hefty prices up to $70,455. Working with painting, sculpture, collage, ink, and a plethora of other media, Liu’s detailed, intricate work calls upon themes of love, lust, and vulnerability.

Liu has had experience in the art world since her teenage years, and has been featured in both solo and group art shows across the globe for almost three decades. Her work is rich in color and texture, and deeply intimate–thus why she only revealed her true identity in a book a few years ago. Liu explains that “it was incredibly liberating… it gave me a sense of truth in my art and how it was viewed.”

One of Liu’s notable works of art is a collection of books called Lost & Found, which features cutouts filled with discarded found objects. She jokes that people make fun of her for salvaging scraps such as soda tabs or pieces of string for example, but uses these objects as aa invitation for reflection.

Book 24 of Lost & Found

Furthermore, Liu also creates intriguing erotic paintings, styled after the shunga Japanese art of the 17th century. Such paintings depict women kissing, engaging in intercourse, or simply connecting as humans. Her paintings, rife with dynamic brushstrokes and vibrant color truly show her versatility as an artist.

Adieu (Forever Goodbye)

 

You Are the Bridge

 

72 Works

(All images from Lucy Liu)

Navigating the White Gaze

I’ve been thinking about the representation of marginalized communities in the arts a lot lately. My thoughts on the underrepresentation of POCs in American popular culture is slowly turning into an understanding of the misrepresentation of POCs in the little space we do get in the creative sphere. People with any understanding of popular “liberal” discourse are always pushing for more strong, leading, and nuanced characters on the big screen and in the bestselling novels– and so we get a black lead in Star Wars, a half-Korean teanager in To All the Boys I’ve Loved Before, and all-Asian cast in Crazy Rich Asians, a way to offset Islamophobia with a relatable Arab f-boy in Ramy. But something about this all still feels grossly unsatisfactory to me. Something is essentially off about these representations of POCs. 

To me, they still seem to be obviously whitewashed, catered to suit the image of POCs that white people are comfortable seeing, an image that sinks down to the level of a white audience and lays identity out on the table: this is what it means to be in an interracial relationship, this is what this foreign word means, this is how benign POCs are– see! They’re just like us! In an effort to be palatable, I think artists of color often water down their work and cater it to the whims of a white gaze. 

I think, of course, that it is important that we’re getting narratives about people of color made by people of color, of course– I cannot belittle the importance of all the works I’ve mentioned and they are continuing to complexify our politics of representation. We need a multiplicity of representation, so many that it mirrors our own complex and diverse experience, and dispels our monolithic perception– we need good, bad, poor, rich, suburban, inner-city, gendered, intersectional stories. Not one work of art can possibly do all the work to end racism or discrimination, because not one person of color is perfect. 

But sometimes, I think even artists of color have a hard time making their work authentic. I think they often perform authenticity as a way to prove to a white audience that they are equals to the WASP. For instance, Ramy, a show about a confused, hilarious, and relatable Egyptian-American Muslim in New Jersey tracks the highs and lows of his love life and his relationship with himself and his faith. But for a show that was so widely well-received, it made me cringe with annoyance. It was trying so hard to appease a white audience, trying to make Muslims seems “human” and “normal”– both of which de facto meant whitewashed. In the first episode, we see Ramy on a date with a girl who his mother set him up with, and he says, flirting, as they walk through the city sharing ice creams, her laughter interspersed throughout the monologue: 

Look, I know it was terrible, but the day the Muslim ban happened, I had a really good day. Like, personally, you know? It was just, like, one of the those days. Remember– the weather was great. I killed it at this meeting. I found a Metro Card that had $120 on it. That doesn’t happen! It was wierd, ‘cause I’m watching the news and this guy on TV is like, ‘this is a terrible day for all Muslim.’ I’m like, ‘well… not all Muslims.’

It’s certainly not outside the realm of possibility that a Muslim would say this, and it’s certainly not unfathomable that this is a likely scenario. But what makes it so lauded is that it seems to normalize Muslims, when in fact it just whitewashes them. 

I think we may have set the bar too low by being satisfied with POCs creating works of art. Though I don’t personally like Ramy and I think it actually damages perceptions of Muslims, I also think it needs to exist– but I believe ardently that it’s not enough to just have POCs make works of art and call it good. The white gaze is ever-present, even in works by artists of color, and it’s exactly the kind of work that gets picked up. There are so many movies, books, poems, songs that don’t get recognition, and that’s because those artists are entering their spaces as their own rather than formulating them based on the perception of white people. I think we should actively seek those out as a way of undermining the system from within.