140 Characters or Less

As I am sitting around the table for Thanksgiving Dinner, my grandma is telling me about her time as a stenographer. She told me about shorthand—where one can write lines and dashes in regards to the sounds being emitted in conversation. It made for scarily fast documentation and was ideal for recording conversations. My grandma had been extremely gifted in this regard, as she could write in shorthand faster than people could talk. She told me stories of how her teachers in high school would speak as quickly as possible, switching the tone and pitch of their voices in attempts to throw her off. But my grandma would recite back to them exactly what was said. It was a phenomenal skill. She told me about Thanksgiving Dinners when she was kid. She would sit back with her steno pad and record her parents and relative speaking around the table. When they were done talking, she would recite the entire conversation back to them. I was engrossed. I had her write my name in shorthand. A six-character name—Justin—was reduced to two quick flicks of the wrist, resulting in something that looked like an italicized ‘h’. It was genius.

As I got to thinking about shorthand, I started to wonder why it had died. Quick recording was definitely a highly-regarded need in the modern age—probably more so than ever. We want minimalistic accuracy. Shorter. Sweeter. Simpler. Communication is key to any aspect of life, and when it is elegantly frugal, it is most effective and beautiful. Why, then, did shorthand largely disappear? Or, more accurately, why was it never adopted for public use?

In the rise of social media and the digital transfer of information, most communication is done through text. Whether it be emailing, messaging, texting, tweeting, or whatever, a reliance on characters has become nearly unavoidable. As a result, people are writing much more. Not with the hands, as cursory handwriting has been eliminated from most education systems and printing has declined in neat/careful+ness, but through typing. People can type as fast as my grandma could write shorthand. On the surface, the move to typing would be common sense, as the text could be CTRL+C & CTRL+V <copy and pasted> infinitely many times. It could be reformatted and edited—if need be—and is written in uniform characters which would be readable by anyone. Anyone, that is, who can read the language of documentation. As character typing seems more effective, I feel that it loses the universal abilities of shorthand. If this style of writing was truly subjected to sounds alone, it could, potentially, be used to document the speaking of any language in perfect detail. By reading back the sounds, one could potentially recite any tongue. This is something characters cannot represent. In the English language, characters do not fully reconstruct sounds. Rather, they can stand in place of ideas or meanings.

With so much text-based communication, we often inject emotions and symbols (like the ever famous UNICODE SNOWMAN! ☃) 8^B <<< this is a nerd-face emoticon.

In a sense, this new form of life documentation is more natural and fluid. Formal conversations no longer require a stenographer. Anyone can pull out a smart-phone and text his/her thoughts to Twitter or Facebook or the tumbleweed rampant Google+. While we may not be recording conversations in a potentially universal medium, we are keeping an ongoing log of our lives and thoughts in the most efficient form possible.

While my grandma reminisces on writing shorthand on her steno-pad, I pull out my phone and tweet about the table conversations in 140 characters or less.

Elegance in the art resides in selecting those ≤ 140 characters.

Tossing Balls: Watching Manipulation

Dancing is an art form, as the performance aspect is a live and kinetic display of controlled movements in visually-appealing fashions. In the same respect, one can see juggling as a work of art as well. Much like dancing, it involves coordination and bodily practice, as well as rhythm and style. One of the most brilliant displays of juggling I have seen is Viktor Kee’s stunning act in Cirque du Soleil’s performance of Dralion –>

Viktor Kee Juggling

Juggling embodies the essence of the human condition, as it involves intentional manipulation of objects. The ability to inflict life into objects comes from the innate nature of our species. We have opposable thumbs and incredible brainpower, allowing us to bend objects into our desired shapes and purposes. This has been engrained in our species. As a recreational and performance activity, juggling has many origins. The earliest forms of this activity stem from several ancient cultures around the globe. From the Romans to the Chinese, Egyptians to the Norse, Polynesians to the Aztec, the roots of juggling can be found. In all of these cultures, juggling emanated from the work of entertainers, or ‘fools.’ While their primary concentrations were on recitation of poetry, storytelling, etc, skills such as ball tossing were also commonplace for entertainment.

It is a unique artistic display, as it takes the manipulation of objects into a visually pleasing performance. Juggling follows a pattern and that repetition is not only fluid and appealing, but the nature of the art. We enjoy seeing the flying balls, circling in arcs back to the thrower’s hands. The three-ball-cascade, the most basic and elemental of tosses, is a fluid and infinite loop that can be mesmerizing to viewers. Each ball completes the same cycle and receives an equal amount of attention from the juggler. It is a brilliant cycle of coordination, even at its most basic level. When advanced, the performance can become truly breathtaking.

The varieties of juggling—changing the patterns of tosses, increasing the number of objects, replacing the objects themselves—are ultimately limitless, allowing for a continuing improvement and evolution of the activity. For instance, contact juggling, which involves moving a single ball around the hands and arms as a form of optical illusion, has grown in popularity over the years. Other variants include the more treacherous acts of juggling chainsaws or flames. Unicycles and stilts can be incorporated, and soon the varieties of the performance reach new levels. Yet they all maintain the same fluid and mesmerizing cycles that captivate us. All the varieties can be traced to their entertaining origins around the globe. All of them are forms of art.

Reshaping the Shackles on Banned Books

Nigel Poor, a visiting artist residing at Alice Lloyd Hall, has inspired a great movement in the arts over the past week. She has introduced a new form of social-redemption in literature, which reworks censored material into a more liberated state. This banned book project has been incorporated into the community of Alice Lloyd, allowing students to take part in reshaping novels into new pieces of art.

Whether it be torching a copy of Fahrenheit 451 or separating black-and-white pages from The Adventures of Huckleberry Finn, the process of recreating these books more powerfully captivates the original spirit of the work itself. Especially now in the information age, when physical books often go extinct for the more suitable online medium, the power of paper in a work is an attempt at reviving the spirit of physicality available in books. There is something about bookstores and libraries that is intrinsically pleasing in real life, as opposed to the digital medium. One can argue the aesthetic value of actually seeing the sheer volume of information available in a bound piece. When this body, this container for the substance within, is minimized to the visually unsubstantial work on a computer screen or digital reader, something is lost within the book. It is like a person being transformed into digital material, like on Facebook or Twitter or any other form of social media. The ideas—the spirit—of the person remains, as they can write their mind and demonstrate the thoughts swimming within via pictures and art and music and all these great things, but the container, the body, is not transferred. Therefore, it is not the same. We crave to meet people in person; which is why we still have interviews and keep restaurants and social gathering places in business. The body, our container, affects the content. Be it from body language or outward expressions of our personality—hairstyle, skin color, piercings, etc—our physical form has an effect on the thoughts within. This is what the banned book project plays upon.

The paper books themselves were not the things that were banned, it was the ideas within. However, in order to truly demonstrate the power of those ideas, text is not entirely captivating. While we can write about the struggle and ignorance of censorship and topics of controversy for hours, the physical art form is what embodies a deeper meaning, which can withdraw personal emotion and insights from the viewer and give off something the banned books were once unable to give—inspiration and revelation.

They embody the power of the written word in a new shape, and provide a growing deviant of inspiration unachievable by simply the text itself. It gives new life to these formerly shackled pieces. It frees the book.

This project is currently on display at the University of Michigan’s North Quad, Room 2435, through December 8, 2012. In the spirit of this post, I encourage you to view them in real life. The pictures do not give them justice.

Strip Down and Show Me the Fruits

Advertising creates clutter. Sides of highways are clustered with billboards waving at the thousands of drivers passing by each day. They are obstructive, bulky signs that stretch their wingspan over the surrounding trees to vie for attention. Advertisements coat the sides of websites, luring our eyes with distracting graphics and colors and mystery-inducing lines like “Language professors HATE him” and “1000th visitor! Click here to claim your free iPad” and “Meet sexy singles (like Ms. I-Swear-These-Aren’t-Implants-And-Every-User-Of-This-App-Looks-As-Sexy-As-I-Do).” They coat our cereal boxes, newspapers (for those old-timers out there), Facebook pages, daily commutes, etc. Each of these advertisements is in competition with each other, constantly swallowing massive amounts of revenue to become slightly better than their competitors. They pile up like layers of paint over a color-slut’s rented apartment. It is a desperate and futile, Sisyphean battle for our attention. As time moves on and we drown in their commercial rank, we become less willing to provide that attention.

Like seriously, TMI. We don’t want any more pointless grains of information. We don’t want to be manipulated into spending our money a certain way. We don’t want to be afflicted with IOS. We want to be aesthetically pleased. In a society so cluttered with information and advertisements, we want something simple. Something basic. Something unobtrusive. Eye candy. In a small dose. We want minimalism.

A new movement that seems to have been gaining footing in pop culture over the last few years is the design of minimalist posters. Movies and books and famous characters have been stripped down to iconic details and artistically portrayed in the simplest forms. Superheroes may be reduced to the shape of their mask. Great scientists may be trimmed down to a few crossed lines. Epic films may only contain a single object. This form of stripping down is art in its purest form. Like the naked body, untouched by makeup or product, not hidden behind a layer of cloth, shows the true beauty. It is fruit, freshly plucked from the tree. Unadorned, it is the most delectable.

Plus, these posters embody something that advertisements never can. A wholesomeness. A genuine appreciation for what the topic stands for. They are not trying to sway viewers into buying some product or conforming to some new trend, but simply provide something we can appreciate. It is simplifying an artifact of pop culture that would otherwise be overly bedazzled in manipulative tricks. The art of making the complicated simple is the threshold of beauty. Our attraction is sparked in the simplest of ways. We don’t like clutter, so show us the fruit.

To Grow Art

Throughout the spring and summer, I punch the clock at a greenhouse in the farming community of Allendale, Michigan. While there is little to no training given by the managers of the company, I am thrown into the indoor fields of flowering annuals like a clueless tourist being dumped into a foreign land. As the days drone on, I quickly learn the alternative names of plants and where they are located in the store. It is not long before I begin understanding care and maintenance procedures and their corresponding relations to other plants. I distinguish annuals from perennials, full-sun from part-sun from full-shade. Heat resistance and zoning become second nature to me. I can tell customers which plants attract butterflies and hummingbirds and which ones repel deer and mosquito. The complexity becomes beautiful and I find myself engrossed by the magic of plants. It is an enchantment I do not wish to flee.

So I make it follow me. As I now gaze into the leafy tendrils of my elephant foot palm on the windowsill, I cannot help but smile. This small palm tree brings a sliver of joy and life to my white-walled dorm room during the lifeless months of fall and winter. The grey ceramic pot creates a micro island, an oasis from the grip of seasonal affective disorder. While the trees lose their leaves and the flowers go dormant, my foot palm remains green and lively.

As humans, plants are our perfect companions. We exhale carbon dioxide while they inhale it. Plants give off oxygen, and we take it. Together, we complete the cycle of gases. They breathe and intake nutrients and water like animals, but are generally sedentary objects like rocks. They are the epitome of living art.

Imagine an empty room, cold and industrial. Not living, not breathing. It doesn’t grow or change. Its ambiance is poor, if not bare. Give it plants and it will grow atmosphere. They stretch their green leaves into the living space and give us something to interact with. Unlike furniture, they are organic and require care. Plants force us to foster a relationship. Care is mandatory for their survival. We must feed them water and sunlight so that they may give us joy. The discipline of caring for them is rewarded subtly by the thriving nature of the plant. From sculpting bushes and trimming hedges to growing crops and fruit trees, one’s care of plants is often correlated with its harvest—be it concretely through produce, or abstractly through beauty. It allows us to grow art. No painting or sculpture can bring as much natural beauty to a room as a vibrant plant.

Our Noble Steeds of Steel

Street Signs of Bike Cognizance
Adaptations for bicycles

Like most college towns and urban areas filled with high pedestrian traffic, bicycle lanes and parking structures encourage the inhabitants of an area to bypass automobiles. As a result, the bike has become a pivotal tool used by the residents of Ann Arbor. Like any well-used tool, a relationship comes to form between the user and the object. Not like some Golem-esque petty obsession where the owner screeches ‘my precious’ upon interacting with an object, but a meaningful mutual relationship. By providing the object with respect and TLC, the object can provide proper working condition to its user.

If only this was the case for these poor specimens of abuse…

*WARNING*

The following images are graphic and may be disturbing to some viewers.

When we become drones of day-to-day living, ants marching about our mundane existence, we tend to overlook the violent disregard of our environment. We are desensitized to the mangled machines and twisted tools we have so carelessly disregarded and left to waste. What were once stallions to carry us through our daily routines, we let our bicycles take a downward spiral and succumb to rust and decay until they are no longer usable, like great horses put out to pasture in a desert.

As I walked outside Mason Hall yesterday afternoon, I could not help but notice the rusted bicycle chained to a pole beside one of the common walking paths. Ever since my first day at the University of Michigan, over a year ago, this bicycle had been tethered here. The tires were deflated to noting. The rims were speckled in blobs of orange rust. The chain had deteriorated off the bent gears. Forlorn, the bike remained bonded to its pole beside the cement path. Hundreds of students passed by it every day, but none held the key to its lock. Nobody cut it free. Just like nobody had come to grease its chain or fill its tire. It filled me with sadness.

I wanted to tear it free from the pole, give it a new chain and scrub the rust from its rims. I would slip on a new tire and polish up its finish. I could install a new seat or replace the handlebars. Refurbish this decaying beast and transform it into my noble steed of steel (if that’s what bikes are made of). Cruising beneath the late-afternoon sun, I would go about my life and draw attention to my stallion. My journeys to class or work would become a daily display of art.  It would instill a sense of pride in my life, in something as simple as a bicycle.

As it turned out, I would not be the first to perform this rejuvenating act. As I continued on my walk, my feelings heightened with this fantasy of restoration. I became even more inspired by the wonderfully original bicycles in motion. Many of these were minimalistic in design; single speed, thin tires, no brakes, no stickers on the frame or unnecessary accessories. Standard hipster bikes. Some adopted more vintage features, with unique paint-jobs and varying seat styles. Some had baskets or uniquely-shaped handlebars. They were each beautiful in their own way. Each a piece of art.

While they are simply tools, vehicles to aide in the day-to-day transport of our lives, these bicycles embody something more. They are a part of us. Let us treat them appropriately. And make them into something beautiful. Something we can call art.