Bad Bad Hats

Over the summer I got really into this band out of Minneapolis called Bad Bad Hats. They’ve got a really fun acoustic sound that’s perfect for blasting while on a road trip with the sun beating down on you and a film reel playing in your head. Essentially, pretty ideal for anyone who imagines their life as a movie. I recently made a pretty cool discovery when I stumbled upon their lead singer’s bandcamp page from before the band started working on their first EP, It Hurts, and since then I have been playing her early music and the EP’s original demos on loop.

What I love about Kerry Roy’s music is that she writes really soft and sweet love songs, complete with visually vivid lyrics and fluttering harmonies, but captured in each easygoing piece is a complex story about the struggles of relationships missing from a lot of contemporary love songs. For instance, her piece 9AM tells the story of a person who leads someone on because she knows she “doesn’t feel a thing” but is too attached to let go. This apology piece is complicated by lines like “I’m so sorry, I’m so sorry I’m not sorry” and “don’t tell me I can’t stay but know I’m gonna treat you badly.” I Know I Am But What Are You is a song about wasting your time on someone who doesn’t seem to want to be with you, but settling for the fact that you are the one they choose to be with at the end of the night. Not only is this a possible foil to the person in 9AM, but it touches on relationships that  go undefined by the parties involved and the difficulties of navigating them.

One of my favorites is a song called The Things We Never Say, which tells the tale of two people in a complicated relationship who do a lot of things “wrong” by conventional standards. They make each other jealous, are never around when needed, and don’t know how to say ‘I love you,’ but their feelings for each other go without saying. It’s a beautiful song about resigning yourself to another’s flaws and realizing that you love them regardless.

I would definitely suggest giving her demos a listen if you are looking for a new sound for the summer, as well as grabbing a free download of their EP, which has a higher quality sound. You can find her demos on her bandcamp here.

Catharsis

It is a little obscene how much I love performing. The thrill of the applause, the fear of missing an entrance and the chance to share a little bit of truth hidden behind a plot of twists and turns that demands a dutiful suspension of disbelief is addicting. Something about it consistently causes me to agree to one too many things just so I can have 1 more minute under those hot stage lights.

Two weekends ago I gave my senior recital. Wednesday I performed in the Chamber Choir Concert. Thursday I performed in the Green Opera Performances and tonight I will perform in those Green Operas again (8 pm Stamps Auditorium in the Walgreen Drama Center if anyone is interested). While being in all of these shows is amazing and I have never regretted taking all of this on, it gets tiring. Beyond the physical exhaustion of all the rehearsals and performances augmented by late nights to finish homework, the act of performing is emotionally and mentally exhausting.

After the run of a show ends I typically send out apologies to everyone who came to it. Not for my performance or the way that the set looked or for any other reason you are probably thinking of, but because after a show when I walk out of the green room to talk to my friends and family I am out of it. After having spent 2 hours being someone else, I am not able to so quickly transition back into Alexandria – which always feels awkward. Here are people congratulating me, supporting me, and often paying money to see me perform, and all I want to do is go to bed!

Yet, this exhaustion is part of the experience of performing. I know that if I am not mentally, emotionally and physically drained by the end of the performance I was not “in it”. If I am perky and immediately transition back to Alexandria after the final curtain I know it was Alexandria up on stage – not Brooke, not Phyllis, not Grace, certainly not anyone that the audience had paid to come and see. This exhaustion is cathartic and means that on stage I was not thinking but that I was living life through the eyes of another. This is the beauty of performing, because once it stops being a “performance” it is not longer contrived but a theatrical presentation of truth.

Why Skins Should be the Model for Characters on TV


Lately, I’ve been enjoying re-watching one of my favorite shows, the first generation of Skins. Unlike many of the other shows I watch, the draw of this show isn’t the drama or the storyline, but rather the kids themselves. I say kids instead of characters because the show blurs the two together as we follow each on on his or her journey. What I mean by this is that not only are the characters very real, raw, and gritty, but the actors themselves also embody these qualities and this is represented in the show. Unlike many shows today where a 16 year old is played by a 25 year old or a high schooler is portrayed wearing seamless makeup and 4 inch heels, the kids of Skins all actually look, act, and dress their age. Many of the female characters are shown without makeup, sometimes in ill-fitting or awkward clothing, and close-ups don’t try to hide the blemishes, braces, or flaws of these real life teens or their characters.

In addition to the physical blur between actor and character, the characters written for these actors also have a way of bringing out the real feelings and fears of anyone who has ever been through high school. In each character, Skins takes something that almost every young person has dealt with and hyperbolizes it. Take, for example, Cassie. Cassie is known by all her friends as an anorexic mental case, but the show allows us to see behind closed doors into her life where she is utterly ignored by everyone around her. Though not all viewers have experienced eating disorders, almost everyone has known what it’s like to feel completely alone and unnoticed. Each character personifies a challenge of youth in such an honest and complex way that by the end of the series the whole cast has become both a projection of your inner feelings and your best friends.

I’m not writing this solely to suggest you go watch Skins (though if you haven’t, you really should), but rather to demonstrate that having honest, flawed, non-glamorous, and real characters can be so much more powerful than those impossibly beautiful and glamorous creations of Disney and ABC Family. These characters fall into a dramatized plot rather than grappling with their own problems and insecurities over the course of the show as is the case with the characters of Skins. I’m not saying that there are no honest characters on TV, but I have yet to see anyone bring the realness that Skins delivered in 2007.

La Cucina Futurista

Discard the past. Consume the present. Thirst for the future.

These beliefs characterize Italian Futurism (Futurismo) in the early 1900s. The founder of the Futurist movement, Filippo Tommaso Marinetti, birthed the idea at the turn of the century when he drove his car off the road to avoid a pair of cyclists. When he emerged from the ditch, he was a changed man with a vision for the future. It was a future of speed, technology, violence, and youth. His vision gathered a following in Italy and honored the invention of machines. It challenged culture’s sedentary nature by destroying the old and accelerating the new. Seeking to shed the weight of the past, it had influence on multiple facets of the culture—industrial design, literature, fashion, and even gastronomy.

Futurist Food

La Cucina Futurista was a dining movement crafted in Marinetti’s Manifesto of Futurist Cooking (1930). Like many Futurismo manifestos, La Cucina Futurista was a radical idea that greatly disrupted the culture. This manifesto banned pasta from the cuisine. As one could guess, this idea was unpopular in Italian culture. But it was the mission of Futurismo. La Cucina Futurista declared war against starchy foods that embodied the people’s weaknesses, complacency, and nostalgia. Seeking to eradicate this neutrality and cultural laziness, the gastronomical movement went where no chef had gone before.

No Pasta!

It was revolutionary. The movement encouraged the mixture of foods previously deemed incompatible: mutton with shrimp, banana with cheese, and herring with strawberry jam. Political discussions were forbidden during dining, and the space was replaced with art. While eating, people indulged in sensory experiences. Perfumes were offered for one course to excite the nostrils. Certain foods were placed on the table and left untouched for the sake of smell and visual aesthetic. Some courses were be rushed, so food would be quickly consumed. Others were be drawn out so people could savor the intricacies of taste. Music was played to delight the ears while chemists concocted new flavors. It was a full sensory experience that promoted the joy of new things. Where the old food culture was a means to connecting with history, La Cucina Futurista was a means to connecting with the future.

Marinetti claimed that we must “eat with art to act with art.” It was a beautiful idea: Our diet influenced our thoughts and expression. By bringing art to the plate, we could paint our palette in manners that could spark breakthroughs in taste and even health. But like much of Futurismo, it was an eccentric idea that never seeped into mainstream culture.

The movement toted some great ideas and some awful ideas. Airplanes, automobiles, and robots were deemed great ideas by popular culture. As for futurist meals…here’s to hoping they find plates beyond the history books.

Concert Culture

Name: Jeannie Marie

Codename: “Blondie”

Mission: Your mission is to infiltrate the crowd gathered at the Fillmore, Detroit on 4/7/2015. You must get as close to the stage as possible. You must not fail.

Mission Results: FAILED

So, last night I got to see one of my favorite bands, Walk The Moon, live in concert. Not gonna lie, it was kind of a dream come true for me – I haven’t been to a concert in a really long time, and I haven’t really been to any while I’ve been in Michigan (Houston native, in case you’ve forgotten). So when I found out that someone from [arts]seen was driving to Detroit for the Walk The Moon concert, I knew I had to go.

Now, since she’s reviewing the concert on [arts]seen, I won’t do that here, but on my way to the concert and even during the concert, I started to think about live concerts and how they’ve shaped music history.

I’m sure everyone who reads these articles knows about the famous ones, Woodstock and the like, and the current resurgence of the music festival has it’s roots way back into the 60s. Concerts have been a staple in music practically as far back as music has been around. I mean how else would you get to listen to Beethoven in the 1800s if you didn’t go see him live? But rock concerts specifically have a really interesting place in music history.

I say this because rock concerts have a specific connotation to them. It was a lot harder back in the 60s and 70s to spread music; it was a slower process using the radio rather than the internet in order to garner popularity. In the same way, concerts were a lot different back then. You couldn’t just go to YouTube and look up your favorite band singing a Queen cover live. Thus, if you went to a show, you had bragging rights. I got to see the Rolling Stones live. Suck on that.

And I’d argue that it’s much the same today, perhaps even more so. Concerts lend an aura of authenticity to someone claiming that they like a band. They show dedication and love for a band; you aren’t a lukewarm fan that just listens to them on the radio, you actually go see them live. This might also come from the fact that concerts typically cost between $50-$100, and that’s for a cheap ticket, gas, parking, and a t-shirt. Your expenses can reach even higher if it’s a high-ticket act like Beyonce.

But even so, when I got to the venue in Detroit, and made my way towards the massive crowd of people, I realized something else. I in no way could make it anywhere near the front of the stage. And I was kind of annoyed.

Why did I even come? I spent (well, my dad spent, thanks daddy) $30 + fees to see the back of some tall dudes head for the duration of the concert? If I was in Houston, I probably would have done some slipping around, gave a couple of “excuse me”s, and pushed my way to at least the middle of the crowd, perhaps even in the front half of the crowd. But I’m unfamiliar with the concert culture in Detroit, and seeing how this was my first concert I really didn’t want to do anything stupid. So I stuck it out in the back.

But then, as time went on, the songs just got louder and louder, the people around me jumped higher and higher, and I jumped with them. I remember looking around me and seeing a guy completely drenched in sweat, grin plastered on his face, never faltering. People around me were dancing and screaming and clapping, and even though I could only see the singers face every other second when I jumped, I could hear him singing, I could hear the guitarist playing, and I would give anything to relive the memories I have.

So was I in the front? No. But did I have an amazing time? Of course. And to me, that’s where the true richness of going to a concert lies. It’s not whether you get the t-shirt or if you put on face paint (though I wish I had some, it was kind of epic looking). It’s about how you feel in the moment. And even if you’re not that big of a fan or you didn’t know every word to all the songs, you’re still welcome. Because a concert welcomes everyone. You don’t know anyone around you besides maybe your friends, and that’s okay. Because that means you’re all equal. For better or worse, you’re all in this hot, sweaty, probably dehydrated crowd together.

Concerts aren’t about authenticity. They’re about togetherness.

Random side note: This piece of writing doesn’t encompass even half of how I feel about concerts, so expect a part 2 sometime not soon. Concerts are crazy man. But I love them so much.

G.L/i~t\ch

Glitch refers to an electronic feedback, sonic or visual, created when a reciever misinterprets a signal. This can happen at three stages – compression of data into message, the reading of data, or a fault in the equipment receiving the data.

A glitch is more than an unwanted digital transmission, it’s a physical artifact of a less-than-perfect system of electronic communication, reminding us that our hardware and software architectures have not transcended the scope of error. Although glitches are generally unwanted or unplanned and therefore precipitous of negativity, movements within contemporary media practices have rallied around the aesthetic of the electronic accidental. What is so compelling about the glitch?

Electronic feedback is a rude awakening for an otherwise hypnotically smooth functioning system of information. Moreover, glitches expose how the machinery we take for granted thinks, and even more interestingly, by defying our expectations, force us to encounter the implicit paradigm of representation we impose upon technological artifice.

This might be considered an artistic impulse with traces of a modernist sensibility, questioning and problematizing the very medium upon which the artist practices. Furthermore, glitch artists question the model of transmitter, message, and receiver by rupturing the flow of communication with ambivalence.

Although seemingly unproductive, this rupture of information can be enlightening. What we consider a productive flow of information is a fetter on our imagination and conception of socioeconomic relationships. Reducing the possibility of electronic communication to a syntactic exchange of orderly commands not only limits the possible implementations of technology, but also possibilities for how humans can interact with each other and think about society.

The glitch smashes the code in order to blaze a trail for something new – meaning, symbolic, and otherwise.