Wandering words, Wandering Mind

The UGLI/Shapiro/Undergrad (library)/Mordor is an interesting place—on one hand, it can be a “cool place to study if you are doing group work or want a louder environment,” or so I say during orientation tours by which I mean you’ll have an entire sorority house screaming about a mixer they just came from—which isn’t bad, but just a fun surprise when you’re a freshman wandering around looking for a seat to read The Odyssey and to cry yourself into an early sleep, and on the other hand, it can serve as an unusual space for a reading event.

I was running from an interview with a friend and knew I was already late; prepping by taking off my sunglasses (yes, it was 7:15pm) and headphones, I jolted through the automatic doors that always open up just slow enough so as to hit me as I slide through, and I moved a chair into the back of the audience. I once again realized how much of a beautiful stereotype/cliche/wonder I am: I flourish as I take off my circle scarf, almost fall off my chair as I get tangled in my harem pants, and gasp as I spill sparkling water on myself, all as I get my notebook out to “take notes” aka write my own poetry for when I get bored, or, more accurately, when I can’t hear writers present their work.

I was not the only cliche around. The speakers went in and out and I was positioned in the far corner, and so most people’s voices blended quite nicely into the already formed ambience the UGLI has. Some voices wafted above the chatter to sit atop like the descant line while others formed the bass line and sent a rhythm through my chest. I thought I was either in a movie or being punk’d. Either way, I came to the reading for two of my greatest friends and for me, their voices shot through the air as if I was their target.

Being distracted by life as I usually am, I noticed when the light bulb went on and off (unexpectedly I might add—no it wasn’t morse code, no it wasn’t timed, no, no, no, just a lightbulb); I noticed when people jumped down the main stairs, colliding on each of the landings; I noticed when obnoxious people walked by, stopped, and then proceeded only after pointing and talking louder about how they were “confused . . . like what is even going on here?”; while I thought it was fitting for a literary reading to be done in a library (because books), it seemed that most passersby were flabbergasted.

“What’s a sugar daddy?”

My attention snapped back to the reading.

This particular reader ended and another arrived at the podium to read a work of fantasy fiction. By this point I was noticeably tired from my day and in full blown free association mode. Why fantasy? What is the value of fantasy? *cocks head* What would it be like to be a young adult author? What aspects of life would you ignore or erase? *stroke facial hair* Why did I used to love fantasy? When did this fascination stop? *stares into the void forming in the corner* Questions came and questions went but my face remained perplexed throughout this person’s story. I quickly wrote a poem about my confusion.

All of a sudden, however, my first friend was at the podium—the announcer was too quiet to be intelligible. I heard the change of voice, the change of posture, the change in the eyes—from everyday into the writerly, readerly position; my friend owned a podium like none other. She was flawless in her delivery, I was absorbed into her poetry: into her words and stories and images and thoughts and, to be frank, her magic.

A while later, another friend (who invited me) took over and had a grace that was unmatched. Although it was now late and people were leaving, my line of sight became unobstructed, and the closer I leaned in the closer I felt my tunnel vision closing in on the sound of her voice. From history and moving into her own work, she presented fact and fiction, blending and mixing, but always remaining lucid, artistic, and full of beauty. Had the audience been not so sober (in any interpretation), I would have cat-called and snapped and hoot and hollered (more than I already did). Goosebumps were a plenty and my face beamed.

There is something so indescribable that happens when watching people you love share their art.

Readings are some of my favorite events to attend. It’s at both comforting and alarming: the creativity that is so present in people around me, and it is in this space where it can be shared, ignored, and proclaimed. I become an audience member and this becoming is overpowering. Words fill my brain, my ears, my mind, my eyes, and my fingers. This page.

So yes. Café Shapiro proved quite the event.

47 Rockets, 2 Kites, and a Chair

In the days before Sputnik, Wan-Hu, a Chinese official, strapped 47 rockets and two kites to a chair in an attempt to launch himself into space. When the smoke cleared, Wan-Hu was gone. There was no sign of his chair. No sign of his kites. No sign of the rockets other than some spilled gunpowder and burn marks on the ground. Wan-Hu left the Earth, and he was never seen again. Whether he left the Earth together or in pieces, one cannot say, but the man disappeared that night.

The hopeful and imaginative mind, untarnished by science, would believe Wan-Hu’s rocketry carried him into space. The combined force of 47 rockets accelerated him out the atmosphere and into the ether beside the moon. Perhaps the force had been so strong that he was thrust into the sky at the speed of light. Sent careening out of our solar system to explore the rest of the galaxy. Zooming by moons and planets and stars, his chair a galactic throne and he the celestial ruler. As he moved at the speed of light, delving into our photograph of space that once was, Wan-Hu left the Earth to age in his wake. Centuries passed as he traveled, untouched by time, seeing all the things our telescopes have yet to detect. Watching stars burst, planets form. Dark matter become colorful. Asteroids collaborate to form moons. Civilizations grow and crumble and rise again. Representing Earth as he comes into contact with other life. Becoming allies, forming friendships. Experiencing everything that our childhood minds dreamed and things our adult minds refused to believe. A being of the fourth dimension, Wan-Hu and his 47 rockets escaped our rock. While we look up to the stars and curse at our stagnant state, perhaps we may see him, floating on his kites beside Vanguard 1 and our cluster of satellites. We in our rocking chairs, he in his rocket chair.

But we cannot believe it. Sure, Wan-Hu left the Earth. He disappeared, not because he escaped into space, but because he was scattered into ten million pieces. Our crutch of science tells us he did not escape our galaxy. Our years of advanced arithmetic disprove the fantastic simplicity of 47 rockets, 2 kites, and a chair as means of exploring space. Our investment in the invention of science refuses to believe that Wan-Hu was successful. The second brains in our pockets can prove it. We believe it. We do not wonder about Wan-Hu because our smart phones tell us the truth. Science seeks to understand wonder, but the act of pursuing it can turn Wan-Hu to dust.

Imagination can put Wan-Hu into space.

Everything Old is Vogue Again

“The past is regarded as instrumental to the formation of modernity, of modern times, in the same way that (visual) quotes from the ancient account for the charm and potential of fashion.”

A Visit to the Gallery

 This quote from Ulrich Lehman underscores the UMMA painting A Visit to the Gallery by Pier Celestino Gilardi. In the painting, a group of clothed Victorian women look at a first century marble nude that stands elevated on a pedestal in an elaborately decorated space. The women sit on a couch looking up at the statue and pointing at it, but they do not approach it. In the eyes of the elaborately clothed women, the Venus is an idealized figure from the ambiguous age of antiquity. The deep space of the painting and the visual contrasts between the Victorian women and the Venus hint at a temporal and fashionable distance.

As viewers, we may be tempted to do the same when viewing classical statues. But underneath the obvious temporal, spatial, and nude-clothed differences between the Victorians and Venus there are also similarities. In 2012, the University of Modena carried out an investigation into the statue and uncovered her colorful past.

What they found has changed my view of pristine classical sculptures forever. Far from being a white-washed and bland conglomeration of classical eras, the Venus represents specific trends in fashions and aesthetics that may have produced a different reaction from the Victorian crowd, had they been able to see her in her original state. The University of Modena uncovered layers of makeup, gold hair paint, and earrings.

The gaudy accessories that the Venus sculpture once wore in her heyday would have been used for the same reason of the Victorian women or of any pop star today; namely to elevate her social status and call attention to certain areas of her body.

kylie_minogue_concert-original[1]
Kylie Minogue in concert, dressed as Venus emerging from the sea

The makeup of the Venus also once played a large part in her presentation and eroticism. The same scholars that uncovered her ancient jewelry also discovered a layer of bright red paint on her lips and gold paint on her hair. The gold and red would have drawn any viewer’s eye to her head (much like the ostrich feather on the hat of the women on the right).

Venus’s hands are placed on erogenous zones, including her breast and pubic area. In a seeming attempt to cover up her body, she only calls attention to the greatest points of visual impact.

The Victorian women of the Gilardi painting also call attention to evocative areas. With their erect postures (seen in both the seated and standing figures) the women make sure that the elaborate ruffles on their chest and buttocks can clearly be seen. One woman even crosses her legs while seated, enabling her to show a small portion of her ankle. Venus similarly uses her legs to create an exaggerated crook at her waist and reveal an enticing gap between her thighs.

It is always easy for us as modern spectators to perceive the white, podium-displayed visuals of an older era and immediately decide that it bears no connections to one’s own like the distanced women in Gilardi’s painting with their pointed fingers and sly smiles sent in the direction of Venus’s high podium.

But by automatically distancing ourselves from an era without considering its original context we limit ourselves to a singular idea of beauty from antiquity. If the group of Victorian women had seen Venus in her original fashionable state, they would most likely have different reactions to this goddess. I know I will every time I view white antique statues from now on.

Winter Scenes

Finally…after several failed tries and tons of disappointments, I finally made it to a Japanese prints exhibition—though a different one—the Hiroshige exhibition at Art Institute of Chicago. The exhibit features Utagawa Hiroshige’s works, most of which are landscapes that depict winter scenes, corresponding to the recent snowy and freezing weather.

Entering the museum after a long walk along N. Michigan Avenue made my glasses fogged up. My legs and fingers were numb and I had to sit on the bench for a few minutes to warm my body up before going into the galleries. This scene seemed a bit ironic because this girl who kept complaining about the unloveliness and horribleness of this season was going to see an exhibit called Winter Scenes and appreciate the beauty of the snow as if she had never experienced the rigors of it.

The exhibit was tiny actually, and I almost missed it while walking through different galleries because it only occupied a quiet in-between corridor. Prints of snow scenes were hanging on the walls on both sides of the corridor. Some depict people toiling across the bridge in the heavy snow; two depict geisha walking out of the house however hanging back by the snow; several depict birds in the winter firmly fighting against the severe weather.

An interesting thing I noticed was that although all prints shared the theme of snow, snow itself was not even printed. The dominating white color blocks covering each print were actually just the unpainted paper itself. Presenting the most prominent part of a work by leaving the paper blank—this may be the simplest and the most candid way to depict nature itself.

I Don’t Have Any Big Dreams: Positive Messages in Korean Rap

At first look, there are probably three things that you will tell me about the band BTS.

  1. They are all Asian (Korean, to be specific)
  2. They are singing in a different language
  3. They are very young

And yes, I’m aware of all three of these facts, and yes, I still choose to listen to them. They ended up being one of my favorite bands of 2013, and are going to release a single and album this week, which is one reason why I’m talking about them.

But another reason is the fact that every time I listen to their first single, it strikes me again how odd the lyrics are – but how much I love them.

For reference, BTS is a K-pop band, K-pop being “that one song Gangnam Style.” BTS is also an initialism (not an acronym – thanks Hank Green), short for “Bangtan Boys’ which translates as “Bulletproof Boy Scouts” which, in a weird way, makes sense, since these boys range in age from 16 to 21 years old – basically boy scouts age, when taken in the context of the entertainment sphere.

The song I’m referring to is called “No More Dream”, and with the backdrop of burning buildings and a crashed school bus in the music video, you’d think that BTS, a hip-hop/rap group, are boys singing about being lazy and not having dreams, which, to be fair, is a logical explanation. But thanks to both the internet and the smart execs at Loen Entertainment, the company that reps BTS, the lyrics which are sung/rapped in Korean can be magically transformed into English.

And they convey the exact opposite of what you’d think upon first glance. Oh sure, the first verse starts off well – in English they say “I wanna big house, big cars and big rings, but really I don’t have any big dreams - obviously lending their voice to the youth in Korea. But the boys go on to sing “Go your own way, even if you live for a day, do something, put weakness away” and the main chorus consists of them pointing at the screen, demanding to know “What’s your dream?” and “Is that it?” The last line of the song ends with one of the members stating “For all the youth without dreams,” making it clear who their audience is.

Part of me wants to believe that this is just a song. In truth, most hip-hop/rap groups that are popular in Korea sing about trivial things, and aren’t as explicit nor as raw as the hip-hop in America, because they represent different things. Popular rap (excluding the Korean rap subculture) is meant for consumption by the highly conservative Korean media, not for boundary pushing, which is one reason why I like BTS, since they obviously are taking on the hip hop persona but aren’t actually appropriating or disrespecting the hip hop culture grown and bred in America in order to entertain viewers (although it can be said that the fact that they are even singing hip hop without knowing and experiencing the history behind it is still representative of appropriation, but I’m not as strict with my definition). But because BTS isn’t a group that is meant to push boundaries and sing about things that Korean media would deem inappropriate – what ARE they going to sing about?

And to me, that’s the beauty of the song. I mean, they’re 19 years old for crying out loud. They represent the youth they talk about in their song, which makes them an authentic voice. They’ve also gone on to help write and produce their work in the future, which also contributes to the fact that their singing about what they know, not what a company told them to sing. And in particular, this song serves to criticize the culture they live in, asking their peers to have a dream, even if it’s something as small as studying in order to graduate high school and go to college, which are both things mentioned in the song.

Altogether, it’s kind of funny to me that this group, attempting to come off as hardcore hip-hop, chose to sing about positive messages such as inspiring dreams within kids who are apathetic to the world around them. But maybe that’s the inherent beauty of it – that rap is becoming a mode of social critique in South Korea, just as it’s often viewed in America. And however strange, it’s something that I really enjoy and appreciate, and hope to see more of in the future – both in Korea and here in the U.S.

To Have and To Hoard

I am a bum with a soft spot for lost things. Lost things to make other things with. I believe in second lives, third lives even; an object’s character comes from age and use. Like an old fork, faded spots where most people grip, oil fingers stabbing food to mouth, minor teeth marks and chips from being dropped on the ground. Floral decoration at the end, crevices blackened in contrast to clean iron. Not just any fork, this fork.

My bedroom is made for two people, but I fill it out myself. In all the corners are cardboard boxes of unusual proportions, tall thin boxes I can fit in, like cheap coffins or suitcases for carrying many long panels down the street. I keep crates that stack up and become a portable studio, easy to bus with, especially ones with cryptic geometric designs on the bottom that would make nice stencils, pop crates my mother used to stock her vending machines in dad’s warehouse. There are nine blocks of Styrofoam in various sizes stashed behind my Lay-Z-Boy, for packing fragile things or even just to make form studies, a pile of squeaky blank space. Fiberboard scraps lean on the opposite wall, MDF to stack and glue, a block to band saw, sand it down, nice and smooth. Blocks of wood are even better, grain to carve and hack, prime and paint, nail together and pry apart, construct a hut from crap pallets spied by the dumpster and they become a new and living thing. I’ve always got at least a small stack of panels, good for painting heavy textures, long planks in which I always vision landscapes or turned vertical become ancient Eastern compositions where you only get one sliver of a horizon but a little of everything from top to bottom. In the closet so many gallon gesso buckets now random mixing buckets, large amounts of color, also good for keeping old clay slip for an extended amount of time, shake it around every once in a while or it layers up and gets all bottom heavy. I put Sri Racha on everything and always keep the bottles, they make good solvent bottles with perfect flow and clear so you can see the color and consistency, I have about five lying around any given time. Little glass dishes or old cutting boards, even small plates make good painting palettes, especially if they have a small incline at the edges for no spill, white plates best to see true color.

I hoard tools to make stuff, hammer and screw drivers all sizes, putty and steak and palette knives, nails and screws for building and eyehooks to hang from the ceiling. I hoard all the brushes, never too many brushes; hard wire ones for cleaning, some strictly white paint and gesso brushes others acrylic and still others just oils. This summer I worked for housing and was given brushes, buckets, rollers, sponges, drop cloths – enough to run my own painting business, should I ever feel so inclined. I re-appropriate utensils, things like chop sticks, sporks, toothpicks, Q-tips, drum sticks (I don’t have drums [anymore]), folded unplayable Bicycle jokers, big rubber bands, blue and pink and orange, good old string, fishing wire, steel wire, glue and rubber cement, strange plastic disks with grey plastic grain and a peel-off wrapper, chipboard scraps from architecture 3D print-outs, old plaster molds and casts, canvas, plastic, rags (T-shirts), bags of bags of bags, more damn plastic, metal rods, dry crusted paint chips, bits of charcoal, many rulers, stale ink and rusted Exacto blades, rolls of paper, paper towel rolls, toilet paper rolls for smaller jobs, paper clips, wax, graphite powder, old spray bottles and spray paint, all glowing.

It’s all in my room with this crippling potential to make stuff, raw matter of the trash heap age. There’s always something to be found, and it’s best when the find is unexpected, when you’re not looking for anything in particular. The best feeling is standing before a half finished painting, maybe a still life of the greenest plants in the world, and needing a specific something and not knowing what it is but what it has to do, and looking through loosely organized drawers boxes stacks in my closet, organized chaos is what I call it, and finding some potato masher or spatula picked up on the sidewalk and extracting it from the depths with force and purpose. The discovery is almost better than needing something and knowing what and where it is all at once, there’s no anticipation there, it’s too easy and I often keep looking for something better and by better I mean more surprising.