Movement Science

Thursday night (September 12) at the Ruthven Natural History Museum, Ann Arbor Danceworks put on an encore performance of Within/Beyond. The show was comprised of modern choreography inspired by scientific research at the University of Michigan and intriguing stories across the disciplines (including my personal favorite, a solo that told the harrowing tale of Henrietta Lacks).

Though I was not moved by a piece where dancers wore pink and orange colored outfits and tossed bouncy balls around (to illustrate the cellular process of autophagy) I was moved by everything else.

My favorite pieces were ‘HeLa’ and ‘From Afar: The Loneliest Star’.

‘HeLa’ was a solo performance that felt more like interpretive dance or spoken word performance. It was essentially the dancer (the beautiful and talented Robin Wilson) boldly telling the world the story of Henrietta Lacks.  Lacks was a cervical cancer patient in the 1950s whose cells and cancer tissue was taken and used without her permission.  “I’m not talking about an arm,” Wilson said, holding up her arm, “Or a leg” she said, bringing her pointed foot up in the air with great precision.  “I am talking about tissue” she said, running her hands down the front of her body.  As Wilson spoke, gesticulated, and brilliantly articulated the injustice of Lacks’s unknown cell donation, I was transfixed in my seat.  Feeling the insides of my body as I breathed and Wilson drew cuts of breath as she flung her hands out, grasping one wrist with the other to physically embody the imprisonment of Lacks’s DNA in the hands of scientists.

‘The Loneliest Star’ was one of three pieces in the ‘From Afar’ suite, all of which centered around the cosmos.  These pieces were by far the most aesthetically pleasing as the dancers moved in unison, creating swirling circles with their light, cream-colored costumes and curved arms.

Lynsey Colden performs in From Afar
Lynsey Colden performs in 'From Afar' Photo credit: Kirk Donaldson

On the whole, it was an eye-opening experience that demonstrated the human-side of science.  Even science that is very vast or very small can be brought to life when enough raw emotion is fostered into dance.

The art of knowing myself

Each semester at University has had its distinct theme:
Fall 2011: HOLY SHIT THIS IS COLLEGE. THIS IS WHAT IT FEELS LIKE TO BE GAY, TO FAIL, TO PUT MYSELF OUT THERE, TO NEVER SLEEP, AND TO NEVER STOP DANCING.
Winter 2012: Oh, this is what it’s like to never see the sun and to never stop reading and to lose my eyesight and myself.
Fall 2012: This is what love feels like, this is what it’s like to have people who get you and are there for you, this is what experience feels like.
Winter 2012: Things fall apart, things will be ok, the world doesn’t exist but it’s prettier that way.
Fall 2013: Summer can last into fall but winter comes quick and this is what it’s like to dive into a snowbank of knowledge and feels and space.
Winter 2013: I know myself and I love myself. I will fall I will cry I will learn I will grow I will succeed and I will become closer to myself.

After 6 (woah!) semesters I can firmly say that I am closer to knowing myself than ever before. I have changed so much and I will continue to change but I finally feel like I’m am reaching a comfortable plateau of selfhood.

I realize that I have people who are there for me. My family has grown out from the same house to inhabit two states thousands of miles away and somedays I only love technology to hear their voices. I am so happy that I live with a great friend and that I am only minutes and miles away from others. I am so blessed to have a network that believe in the same things I do and that, no matter what, they will be there to keep me rooted and keep me challenged so I can continue to grow. My network remains friendly, leftist, queer, and anti-society, and they let me know that my feelings are always valid.

But outside of the family I have and have created there are days where I seem to disappear. I float between walls and windows and lose myself to others and to clouds. But I remain trapped within the world and reality and I know my limits and know my comfort. I can feel a landslide and can feel destruction and that feeling morphs into self-care that I have finally honed.

University has taught me so much. I have taught myself so much. I am being taught everyday. Knowledge has gained an immense value this semester because it comes in the form of classes, groups, friends, parties, clubs, reading groups, books, music, and the sun. Knowing that knowing comes from everything in my life is comforting.

And after reaching this plateau I sometimes take excursions off the cliff and into the hidden depths of lakes and potholes that remain ever present. I let myself feel too much, I invest too much. And this surplus of trust that spills over into, now, ruin has helped me stay vulnerable. Vulnerability has been my biggest teacher this semester and that’s ok.

So at the end of the day, the end of the semester, and the end of winter I can say that I at least know and love myself. Some will enter my life and then leave, some will stay for a while and part ways, some will be taken from me. But there is a beautiful art to knowing myself and loving myself that I can finally say that I am starting to understand. And only in this position now can I say that I am so happy to continue to grow, to love, to learn, and to go blue.

queer love, rainbows, fire, and poetry.
until next semester,
taylor.

Milo & Otis

As Finals begin to roll around, the necessity for pleasant studying music grows exponentially. Fortunately, the funky soul duo “Milo & Otis” from Chicago supplies the perfect 11-track tape for note-taking and flashcard-making. Technically, they released their debut piece The Joy almost a year ago; however, following their stop in Ann Arbor last weekend during their Spring 2013 tour, I am just hopping on their soul-train now. Milo & Otis (adorably named after the Japanese movie about the best friendship of a cat and dog) consist of Owen Hill and Jamila Woods. Hill produces, composes and engineers the beats, while Woods writes the lyrics and soothes everyone with her magical voice. That’s the recipe: Otis lays down the track and Milo builds a mountain of entertainment on it.

When listening to the entire album for the first few times, the tracks will inevitably blend together into a somewhat indistinguishable buzz of mellow, electronic soul music. Which is not an established genre of music, making the pair all the more unique. Otis uses a wide variety of horns, electronic amplification, keyboard and drums to assemble the various beats, however they all have a similar tone and pitch. The only major tempo fluctuations occur in the songs, “Black Sheep” which speeds up the usual pace, and “1108 Troy Davis” which slows things down a bit. The album also adds variety with its featuring artists, including most notably Chance The Rapper, (another Chicago native gaining fame by the day) Nico Segal and Enrico X. The guest artists are critical to the album’s success because they provide a needed and wonderful compliment to Woods’ voice. Not that she needs any substitution, (I could listen to her for days straight with no break) but as the pair obviously has some Hip Hop influence, more than one MC is needed on an album.

As you spend more time listening, certain tracks stand out. The album begins with “Can’t Stop Now,” the second-most defining song of the album. Woods starts with the quote, “Your life’s work begins when your great joy meets the world’s great hunger” a line that sets the impression and purpose of the entire work. The Joy, unsurprisingly, encourages the pursuit of passion, and the value of chasing dreams. She preaches, “Who says everybody gotta know what they meant to do in this world/All I know is what I got in my head, I guess I might as well start there.” This mentality is continued across the next ten songs. My favorite track, “Ars Poetica,” finishes with Woods passionately repeating, “Give me something to believe in.” The song “1108 Troy Davis” also stands out, as it is easily the most moving and personal moment. Woods reminisces on the day Troy Davis was killed, singing “I dreamed he was a bird, I told him: they cage our kind, baby so fly away.” The album finishes with the song titled “The Joy” which, as songs go, is practically perfect. It seems impossible not to relate to the lyrics, “Look at your life, look at the joy you give. Look at the world, look at what’s left to live.” It is that optimism, that personal reflection that sets this band apart. In the midst of the current pop music frenzy, Milo and Otis manage to produce an entirely genuine, artistic creation that boasts impeccable, soulful vocals, a groovy, unique sound and a delightful attitude. They simply are a joy.

Listen to “The Joy

Wo Ai Ni, Ai Weiwei

Ai Weiwei, a Chinese artist and photographer, is one of the most outspoken critics of the Communist government. He is internationally known for his witty and almost taunting art which challenge not only the methods and ideologies of the Chinese government but also our ideologies. Principles we hold so dear, he brushes aside as useless or foolish.

One of my favorite pieces of his is the series of pictures (“tripartite photograph” for all the photography buffs out there) he took of himself breaking a Han dynasty urn (approximately 2000 years old) in 1995. This piece is (aptly) named “Dropping a Han Dynasty Urn”.

This was the first Ai Weiwei piece I saw, featured in an article when he was first arrested, back when I didn’t even know who he was. When I first saw it, I winced. Who did this man think he was, dropping such a precious urn, which holds so much history and heritage, as if it was nothing? But, as I later learned, that’s the point. He was bashing our obsession with idols and images, our idea that by worshipping an image or an object, we worship what it stands for – culture and civilization. This image has become, ironically, an icon of iconoclasm.

But perhaps, it goes deeper than that. Maybe he was bashing the Chinese government, demonstrating how carelessly it destroyed temples and historical artifacts to more effectively deliver its narrative of China’s past and future. Or maybe he was making a statement, showing how old culture must be destroyed in order to make way for the new. Here’s part of the caption of this picture on its online auction page:

While the triptych gained notoriety as an iconoclastic gesture, it encapsulates several broader constants in Ai’s work: the socio-political commentary on the random nature of vectors of power; questions of authenticity and value (vis-à-vis the artist’s comment that the value of “Dropping a Han Dynasty Urn” has today exceeded that of the once-prized urn itself), and the cycle of creative destruction necessary for any culture’s survival and evolution.

Damn.

So, I support Ai Weiwei not only because he epitomizes free speech at its best and not only because he is a much needed activist in China but because he is a provocateur – something very few people are bold enough to be and something many more people should be.

Wo ai ni, Ai Weiwei.

I am a professional.

I came to werq.

Cat eyes? Check. Heels? Check. Hair did? Check. Necklace? Check. Lipstick? Check. Bitch face? Check. Now I sat that Catwalk Extravaganza like I had got the day on to perform. Like I had planned the song, the mood, the scene. But baby that is next year’s tea.

There are a few things you learn at a drag show that you cannot learn anywhere else.

1) How to put it all out on the line: Wigs fly, nips slip, heels break, but you know what? That’s not the point. These ladies strut and vogue and break their ass till it can’t break no more. There is an air of confidence in whatever they do that I have not found anywhere else. There is fierceness in one twitch of the eye all the way done to the point of the toe. And I live and die for that one performance that takes your breath away.

2) How to fail in the right way: Lines get forgotten but faces never do. As long as she strikes a pose, no matter the length, the werq is being done. Every move counts and if things don’t work—and sometimes they don’t—who care? She still has the stage, she still has the audience, she still has the music. Just being with hundreds of people that support her is amazing. Time isn’t over until . . . it never stops. The curtain never falls. Because when it falls she’s done.

3) How to walk like a straight man: There is nothing more ridiculous than the girl that does not do. Her shoulders slump, her legs quake, and all of a sudden I feel like I’m watching hundreds of straight men walk around campus (the horror!). My average party trick is failing to walk in the straight way, honey, but it comes and it goes but it is at the drag show. It . . . can werq too. As long as you own it—success, failure, straight, camp, queen, diva. Plus, it allows for some great social commentary and analysis. The show is a show is show is a performance is theory is everything.

4) How to choose the right drag song: It. is. an. art. form. Science? It can’t be too fast because mmhmm legs do not gyrate well in 7-inch platform stilettos. No they don’t. Can’t be too slow, unless it’s meant to, because the vibrato jaw has to be practiced, there is no winging it ( . . . there’s tape for that . . . ). It can’t be too new because girl is not at Necto and she is definitely not country unless it’s Dolly and she can read poetry, she can just pose, she can dance in silence, but. There’s always one song where you wish you could just turn back time.

Drag shows at the U happen infrequently (cough cough @ the Catwalk Extravaganza, only?). This is a place for everyone. Inclusivity is where it’s at. Children, adults, students, teachers, the whole gamut shows up because entertainment happens at a drag show. It is a time and place to be ridiculous and fabulous and not give a care. Plus, there is some great dancing, lip-syncing, and (t)werqing that is not at the clubs nor the classroom nor the diag.

This is my type of cultural event. These are my people. This is it.

http://www.youtube.com/watch?v=hArTHxRpKmM

Off The Screen [A Vlogumentary]

For my final blog post of the semester, I am posting a vlog post. The art lies in the videography documenting the mundane components of daily life and how they are affected by exponentially growing hours before a screen. The documentation of the “off screen” hours is both contradictory and necessary for furthered understanding of human activities.

As we become increasingly more absorbed in technology and social media, the time we spend before screens becomes disproportionate to the time we spend IRL (in real life). We do not document our daily activities that exist off the screen and these, although commonplace, can be the most important. We may live a screen lyfe, but we should not let the book of life gather dust. In this vlogumentary, a shortened attention span is mirrored and the cinematic flow (or lack thereof) plays a significant role in the overall piece–flowing with the “off screen” activities and jumping with a lack of focus over the “on screen” insights.

Watch the vlogumentary here:

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Off The Screen

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