REVIEW: The Nutcracker – Ann Arbor Ballet Theatre

It’s always rather conflicting when attempting to indulge in the holiday spirit during the everlasting finals season. Time spent seeking out the festive spirit typically leaves one in guilt for time loss from studying. However, The Nutcracker was being performed on campus so this would be exempt! There were two different groups performing The Nutcracker on campus. So, I chose to see the Ann Arbor Ballet Theatre perform at the Power Center.

The opening scene takes place in the Stahlbaum Home on Christmas Eve. From the beginning, I noted that the acoustics could have been better given that they would need to compensate for not having a live orchestra pit. However during Act I, Scene I, I undoubtedly still felt the Christmas festivity transcending from an evening spent with gifts, sweets, and dancing around the Christmas tree. Unaware of the Ann Arbor Ballet Theatre and all of its members, I was utterly pleased to see so many young performers on stage. From ages perhaps as low as five years old to older teens, it was a sight to see so many young performers expressing themselves through theatre and dance.

Act I, Scene III, The Land of Snow, was a guaranteed crowd-pleaser. To my surprise, they had fake snow falling onto the stage! From the snowflake-like blue lighting and  background to the complementing snow fairy outfits and dances, this scene was aesthetically pleasing and beautifully accompanied by Tchaikovsky’s “Scene in the Pine Forest” and “Waltz of the Snowflakes.”

Act II: The Kingdom of Sweets, carries the bulk of the story and most rousing parts. During this, Clara and her newly gifted nutcracker arrive at his Palace high atop Sugar Mountain in the Kingdom of Sweets. (How could we not be the least bit of enlivened by a scene held in a place called The Kingdom of Sweets?) This scene is composed of several intensive and rather intimate waltzes that represent various ethnicities. To begin is Chocolate: a high-spirited Spanish dance. Next is the Arabian Coffee, a sultry, languid dance. Arguably, the most detailed and personal dances of them all with slow, thoughtful movements in sync with their partner. Coffee was the most expressive dance where the audience had the chance to analyze each intentional movement according to the music. In all fairness though, Coffee is the lengthiest and has the slowest tempo of all six dances, so this impression may be biased. Following Coffee was a much more upbeat, high-pitched lively and athletic Chinese inspired dance called Tea. To trump Tea’s lively nature, Trepak outperforms its predecessor with a much faster-paced beat in light of a Russian folk dance that is filled with bravura. To close out the divertissements, we are left with Marzipan, which in contrast, is a pas-de-trois, performed by three people — all followed by an appearance by Mother Ginger and her beloved Sugar Plums.

The curtains begin to close as Clara’s wondrous dream begins to fade while she finds herself back at home with only memories of a magical night. Upon the curtains closing, we are left with a matched feeling in comparison to the characters as we have followed along on their adventurous journey overnight and also come to a silent, peaceful close. Even in a wicked time known as “Finals Season,” time should be allotted for the holiday classic, The Nutcracker.

REVIEW: The Square

It seems appropriate that a film that revolves around a modern art curator would, itself, resist interpretation. Like the art that it intends to satirize, The Square is difficult to define.  In fact, one cannot even say that it is the story of one person or one story, although it may seem that way at first. The film, at first, seems to focus on Christian (Claes Bang) and the museum he curates.  Life seems to be going well for Christian. He is rich, handsome, and secure in his power and privilege. The museum is prepping to open a new exhibit, also titled The Square, which is a simply lit square in the plaza in front of the museum. However, as Christian explains to the brash, young ad men hired to promote the exhibit, it is supposed to mean something more.

‘The square is a sanctuary of trust and caring. Within it we all share equal rights and obligations’

It is the ramifications of this phrase that Christian and the other rich, upper-class citizens that he associates with must confront throughout the movie.  Stockholm is home to not just to the wealthy, but also countless beggars and the homeless. The Square, both the film and the art piece, challenges the rich to look at their own privilege and how they are abusing it, even as they pretend to be generous.

Fortunately, the director Rueben Östlund never lets the pretensions of his subjects slow the movie.  Instead, he constantly undermines Christian’s and others’ attempts to be serious by incorporating the entire screen. There are constantly visual and audio jokes in the margins of the frame. Even as Östlund focuses his camera on Christian, the true aim of the film is to highlight all in the world that Christian is missing. Christian and his fellow art-lovers may espouse to be more sophisticated, more evolved than those around them, but they, too, are subject to the whims of outside forces that they can’t control. By employing a greater focus, Östlund considers subjects that are harder to skewer than simple art-world pretentiousness. The film ranges from classicism to racism to urban poverty without restraint.  It is hard to criticize a film for lacking focus when its ambitions are so high and are so often successful. The Square leaves many threads hanging, all of which extend beyond the reach of the theater. Östlund is aware that many of the viewers of the film share much with the characters within the film and thus, realizes the importance of continuing the discussion even after the end of the film. Although it certainly wanders at points during its two hours and twenty-two-minute runtime, The Square is thoughtful and beautiful filmmaking that never lets the viewer forget their culpability. Through its sounds and visuals, it constantly invites us to think beyond the scope of one movie. There are greater problems to be confronted in the world and within ourselves. The Square may have defined limits, but our empathy should not.

REVIEW: The Square

At first glance, Ruben Östlund’s The Square appears solely to be a satirical look at an art world off the rails. Yet the film is interested in a broader social critique; we ourselves are not exempt from contributing to the insane ongoings of the fictional X-Royal Museum in Sweden.

Winner of the Palme d’Or at the 2017 Cannes Film Festival, The Square has no shortage of overblown on-screen ridiculousness, from painting chimpanzees to palace raves, but we recognize realities of the contemporary art world and its penchant for elitism within it.

 

 

Direct parallels can be seen between events at the X-Royal and those in real-world art spaces. Security personnel watch museum visitors give galleries barely a second of their attention, and a millennial duo from an outside marketing agency infuriate with their self-assurance. Museum events drip in inscrutable art-world language, and a custodian casually vacuums up an installation made up of gravel mounds.

Through his provocative live performance, “The Jungle,” the artist Oleg—brilliantly played in all his discomforting glory by a bare-chested, crawling Terry Notary—runs through a grand dinner gala attacking event attendees. The limits of violence that we are trained to transform and accept in the name of art are tested here.

 

 

In Claes Bang’s performance as the suave X-Royal curator Christian Nielsen, we see the larger questions that Östlund raises about the art world and its detachment from reality. The film regularly spotlights this character’s interactions with disenfranchised members of Swedish society, specifically beggars and panhandlers. As the film shifts between the cash-flush private museum and the outside world, the curator struggles to balance these unwelcome interruptions to his work and family lives.

 

 

Though The Square might let on as a film centered solely on bashing indulgent art-world practices, its commentary extends far beyond to implicate members of any audience.

REVIEW: Novitiate

I have only seen two movies about nunhood in my entire life, both of them in the Michigan Theater. One was “The Little Hours” (starring Aubrey Plaza) and the other was Margaret Betts’s “Novitiate.” The two of them couldn’t be more different. A quick You Tube search will reveal why.

“Novitiate” is about nunhood– specifically, nunhood in 1960’s America, at the time of Vatican II, or the period of reform within the Catholic Church. Mother Superior, (played by Melissa Leo), is a menacing presence who looms over the women within the covenant, and her oscillations from benign and benevolent to frenzied and vindictive are played out very well. The girls are both extremely pious and devout and yet retain a girlish romanticism, explored in several scenes. The film maintains that the nun is a woman who is the bride of God, who dedicates her whole life and being to that sacrificial love. And this idea is seized upon by the girls and the other nuns within the covenant with a dedication that is tinged with borderline desperation, especially by Mother Superior. The Church is her entire life and identity, as it is for the other nuns, especially Kathleen; without God, what is there?

As a non-Catholic with no real background knowledge on what it means to be a nun, I was kind of concerned about how Catholicism and its practices would be portrayed in this film. Would nunhood be sensationalized and demonized? Would the “sexy nun” trope make an appearance? The trailer suggested a bit of a horror-based,  trope with explicit acts of sin and punishment, but the actual film is more as a slow buildup of psychological pressure and tension. Although the film opens with Kathleen’s life, it pans out to encompass the worries and troubles concerning almost all of the sisters within the cohort; namely, the main concern for many Sisters is the fear that their sacrifices are being made in vain. The penances that were slightly exaggerated in the movie trailer are less dramatic; the more impactful punishments are the psychological ones.

While I enjoyed the film’s cast and plot, I do think that some characters were underdeveloped and others were suggested to be of importance, only to be cast away later. Many characters dipped in and out of the film in quick succession, which made it a little difficult to focus on the main ones. However, I thought that Kathleen was a very interesting character; some might argue that she is a “Mary Sue” character, too pious to be true; yet her steadfast commitment to her faith only makes her eventual demise all the more compelling and explicit.

Unfortunately, “Novitiate” is no longer playing at the Michigan Theater. However, if you ever get the chance to watch it, I would highly recommend.

(Picture credits: IMBD)

PREVIEW: Novitate

Maggie Betts’s debut film, “Novitiate,’ details the experiences of Kathleen, a young woman who decides to become a part of the Catholic Church as a nun. Set in the early 1960’s, viewers are invited to witness Kathleen grapple with issues of sexuality and her own personal faith, as her training proves to be much tougher and demanding than expected. Her story spans a decade, paralleling the times of radical historical change within the church. The film was showcased at the Sundance Film Festival and met with positive feedback. Check out the trailer below:

“Novitiate” is being shown at the Michigan Theater until December 17. Tickets for students are $7, with ID.

REVIEW: The Disaster Artist

Many movies have been released over the years. There has been the good, the bad, and the just plain ugly, but no movie has had quite the same trajectory as Tommy Wiseau’s infamous production, The Room. Wiseau, a newcomer to Hollywood, chose to write, direct, star in, and most mysteriously, entirely fund his dream project. Full of unforgettably awkward lines and inexplicable directing choices, the movie was declared a disaster. But it has also become an eminently watchable disaster, spawning midnight screenings across the country every year. Part of that fascination has birthed a new project directed by and starring James Franco, The Disaster Artist, based on the novel by Greg Sestro, a friend of Wiseau’s who continues to write and produce films with him.

The film begins when Sestro (Dave Franco) first encounters Wiseau. Greg gapes in both horror and admiration as Tommy performs Shakespeare for the entire theater class. Much of the film encourages the audience to do the same. Goggle at James Franco’s wig!  Giggle at his accent! Observe as he meticulously recreates your favorite scenes from The Room! The Disaster Artist mines what the audience already knows, making it feel perfunctory as it reveals each new puzzle piece. Perhaps it is because the puzzle seems too neatly put together. The awkward football tossing, Wiseau’s peculiar laugh, the iconic lines, each make an appearance in Tommy’s and Greg’s interactions. It is all a collection of references rather than a movie that can stand on its own. When the movie does try to chronicle Greg’s and Tommy’s lives before the making of The Room, it treads in clichés. It is disappointing that a character like Wiseau could be revealed to be simply just another failed LA dreamer, just another jealous friend. It is a case where humanizing the main character does not have the expected effect. Perhaps it would have been better to let the curtain be. The mystery behind it will always be more interesting than the truth.

One of the more intriguing narratives of the movie considers the friendship between Tommy and Greg. Tommy, throughout most of the film, exerts considerable power over the younger, impressionable Greg. He houses Greg in his beautiful LA apartment, drives him around in a Mercedes Benz. To its credit, the movie does not shy away from showing the problematic nature of Tommy’s controlling personality whether it be terrorizing actresses on set to manipulating his friendship with Greg to get what he wants. However, the movie does seem to justify his actions as stemming from a place of insecurity. It is problematic, then, that Tommy is still able to get what he wants from Greg with barely a protest. The characters of The Disaster Artist may be better written than those of The Room, but there is still a missing nuance that can’t be covered up with silly accent. It is hard to believe in characters who seem to be constantly winking at you.

The Disaster Artist knows what audience its playing for. Sometimes, that self-awareness can be captivating. Those who have seen The Room will certainly want to see this movie. However, for me, it actively decreased my investment in the characters, even as I laughed at the impressions and the recreations. It is a well-worn storyline in a well-done package. Both the Franco brothers and Seth Rogen, as the protesting script supervisor of The Room, give terrific performances. The older Franco also does well to meticulously construct and frame shots exactly as they were in the original film. But in the end, the film was a disappointment and unlike The Room, I’m not sure that I will be re-watching it anytime soon.