REVIEW: A Night of Rakugo

Sitting on a 2’x2’ cushion on stage, in front of a large audience, telling a funny story — that is the 400-year-old art of Japanese storytelling, or rakugo.

Having some prior knowledge of rakugo, the moment I heard about a live performance in Ann Arborfree of charge — I knew. I was there. Doors opened at 6:30PM in U-M’s Modern Language Building Auditorium 4. The performance was planned for 7PM sharp. Although my friend and I arrived on time, we were greeted by a full house. In fact, it was so crowded, people were standing against the walls. We were handed a very nice program that was half in Japanese and half in English, detailing the night’s schedule.

Organized by the U-M Japanese Language Program and Center for Japanese Studies, I saw the faculty dressed in kimonos. In case you don’t know what kimonos are, they’re long, loose robes with wide sleeves and tied with a sash, originally worn as a formal garment in Japan.

Seeing beautiful and intricate patterns, colorful fabric, wooden sandals, I could feel my heart punch a hole through my chest. This was the real deal.

Well, thanks to my punctuality, my friend and I found front row seats…on the floor. The faculty handed us Japanese newspapers to sit on and apologized that there were no seats left. It was really no trouble, though. Sitting on the floor was a pain in the butt, but the show was free, and we had a great view of the stage. It was red, with a lush purple 2’x2’ cushion sitting on top of it. A paper lantern stood on each side.

The show began by first teaching the audience a little bit about rakugo and giving a short demonstration as to how a typical performance is done.


Rakugo
is a traditional comedic performance that definitely throws anyone for a loop the first time around, but it’s actually pretty easy to understand. Long story short, the performer sits on the cushion on stage and tells a story. They do this by enacting every character in the story, and using their only two props: a paper fan and a tenugui (Japanese towel). They may stand up on their knees but never on their feet, so the performance never leaves the cushion.

Because the performer has so much to act out, their creativity and skill shine through the performance. They can use the fan as a pair of chopsticks or as a pen, they can use the towel as a letter or a book! The performance really delivers the story.

After the crash course on rakugo, the performances came next. Because the show was organized by the university’s Japanese Language Program, students studying Japanese were able to participate in this unique art of storytelling. One by one, short stories a couple minutes long were told by each student.

One of the students told a story about a little girl greeting her father who had come home from a seaward trip. The girl urged to see his photos of the ocean, gushing over the fish swimming underwater. In one photo, the girl found a sea creature that was uglier than the rest and, disgusted, she asked her father what it was. Then the father scolded her, because it was not a fish — it was her mother!

In rakugo, the story typically leads up to a hilarious punch line at the very end. And honestly, they were really funny! I was cracking up on the floor, trying to hold in my hideous snorts.

After the students were the two Japanese rakugo performers, who had flown to the United States all the way from Japan as cultural envoys. Rakugo professionals.

Yanagiya Sankyo (柳家さん喬) and Yanagiya Kyonosuke (柳家喬之助) are two widely famous rakugo performers in Japan, and tickets to see their shows are priced usually over $30 per person! It was the biggest honor to be able to see their performances for free. I was just happy to be there. Even if I was sitting at eye level with people’s feet.

Unfortunately, photography was prohibited for the two famous rakugo performers. But I promise you, they were amazing. Sitting up there with their commanding presence, their expressions and voices varying with every character — it was truly an art. Just by a small turn of their torso, they suddenly became a different person! Their performances were definitely the highlight of the night.

Yanagiya Kyonosuke (柳家喬之助) performed first with the story Hatsu Tenjin (初天神, “First Tenjin Festival”), which was summarized in the program: “A precocious boy named Kinbou convinces his father to take him to the festival at the Tenjin shrine, on the condition that he won’t bother his father to buy him anything. At the festival, of course, Kinbou can’t help asking for everything he sees, causing problems for his father.”

It was a hilarious performance, and the room roared with laughter as Yanagiya Kyonosuke pouted and wailed as the child. Kinbou was one spunky child, and I loved every second of his character on stage. It was an incredible performance by an incredible performer!

The last performance carries the most prestige in a rakugo show. After a brief intermission, Yanagiya Sankyo (柳家さん喬) delivered the last performance, telling the story of Shinigami (死神, “The God of Death”). In the program, it was summarized: “The God of Death tells a man who has decided that he wants to die that it’s not his time yet and teaches him a way to make a living as a doctor. He grants the man the ability to see the God of Death and teaches him a spell. If the God of Death is sitting by the patient’s feet, then the patient will recover. He simply has to recite the spell and the sick person will get well. If the God of Death is at the patient’s head, there’s nothing that can be done for him. The man becomes very wealthy but spends lavishly on trips and ends up broke. When patients stop coming, he becomes desperate to regain his fortune. But is it possible to trick the God of Death?”

Shinigami (死神, “The God of Death”) is one of the most popular and famous rakugo stories out there, and although it’s a little on the scarier side, it has its funny moments. Shinigami was beautifully told by Yanagiya Sankyo. Everyone was plunged straight into the story as he acted out the God of Death and the cheating doctor. As the God of Death, Yanagiya Sankyo held the fan like a cane under his hands, chuckling at the man’s misfortune. I was enraptured by his performance, visualizing the elements that weren’t there. It was a wonderful story told by a wonderful performer to end a wonderful night.

If you ever catch the word rakugo keep your ears peeled. A story will be told!

REVIEW: Artists of the Photo-Secession Gallery Tour at UMMA

When did photography become an art form? At some point, the technology for capturing images of people, places, and things developed enough that people could start adding artistic flair.

At the turn of the 20th century, a young Alfred Stieglitz had a radical idea that photography could be art, which clashed with ideas of older, more established members such as Charles Buadelaire, who considered photography nothing more than a “servant of the sciences and arts.”

Luckily for us, Mr. Stieglitz would have none of that. He formed the Camera Club of New York and started an avant-garde photography journal that changed how people saw photography.

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These new artists, rather than simply pointing and shooting, used more artistic methods for their photographs. They took pictures with a soft focus to try and emulate the “look” of paintings. They used more expensive materials to get better contrast of lights and darks. They printed on Japanese paper, because nothing says classy quite like Japanese paper.

Seeing the pictures was enough to see the transition to photography as an art form, but going on a tour of the exhibit helped place the photos in a social context.

Our photo-secession-3stupendous tour guide compared two images of the Brooklyn bridge and pointed out how one was a standard picture of a bridge, while the other focused on the shapes and form of the structures of the bridge.

At the end, we learned about Stieglitz’s most famous work, The Steerage. He considered The Steerage to be his most important work because, while I only saw an interesting photograph with a lot going on, we learned that there was a deeper meaning.

The Steerage was one of the first photographs to make a social statement. Before the photograph of the protester in Tienanmen Square, or anything from Vietnam, there was a photo showing two separate classes in one photograph: the immigrants both literally and figuratively below the rich on the same ship.

The exhibit made it easy to see why opinions changed from viewing the camera as merely a gadget, to viewing it as a tool of the artist.

All the hard work put in by the photographers to distinguish their work as art, however, made me stop and think. In the era of iPhones and Instagram, where anyone can take a decent photo, are we regressing to a time where the photography is becoming a lesser art form?

PREVIEW: Artists of the Photo-Secession Gallery Tour at UMMA

When did photography become an art? At some point, people took cameras and tried to capture people and places and things not simply for the sake of capturing them, but for the beauty of it. This was the beginnings of pictorialism.

As the UMMA web site states about the early pictorialist photographers:

Their poetic compositions drawn from contemporary life, combined with the use of expensive and labor-intensive printing materials such as platinum and gum bichromate, established these photographs as complex and nuanced works of high artistic quality.

The exhibition is open now and will remain open until March 5th.

Their next FREE upcoming gallery talk/tour is:

Sunday, December 11th at 2pm

Check out their calendar here for more information on the other upcoming gallery talks:

January 15th at 2 pm

February 19th at 2 pm

PREVIEW: Helicon’s Synesthesia

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UM’s campus is hardly lacking for artistic talent. In its varying forms, students are quick to represent their abilities. Helicon, the History of Art Undergraduate Society, will be giving a space to such talent and displaying student curated and student made art in a one night only pop-up exhibition titled: Synesthesia. The event is open to any and all looking to check out some art in a cool and casual setting.

Synesthesia will be taking place on November 18, 8-11 p.m. at 504 Catherine St.

PREVIEW: SMTD@UMMA

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from umma.umich.edu

If you’re an indecisive appreciator of art, or an enthusiast of all forms, the upcoming SMTD@UMMA performance, Image in Motion, is for you. In this collaboration between the Department of Dance and the University of Michigan Museum of Art, U-M Dance students will use UMMA’s new exhibit Europe on Paper as inspiration for the performance. The Europe on Paper collection features the work of German and Austrian Expressionist painters; dancers will interpret the works’ emotion and color through movement.

These two artistic modes lie close to my heart, and based on past STMD@UMMA performances, the beauty of UMMA’s gallery space only further brings SMTD work to life. This marriage of artistic forms is happening Thursday, November 17 at 7:30 in UMMA, and is free and open to the public.

PREVIEW: The Importance of Being Ernest

Gather round connoisseurs of aesthetics, readers of 18th century plays, and lovers of Oscar Wilde.

Rude Mechanicals’ is putting on a version of The Importance of Being Ernest–set in the 1950’s–this weekend! See this link for specific showtimes and how to purchase tickets online.

Where: Mendelssohn Theater (Michigan League)

When: November 4 – 6 

Cost: $7 for students or FREE with a Passport to the Arts (yay!)

“Be yourself; everything else is already taken”

–Oscar Wilde