REVIEW: Mickey 17

Science fiction meets satire in an explosive way in “Mickey 17” — but there is simultaneously too much and not enough of either.

Set in 2054, main character Mickey Barnes (Robert Pattinson, “The Batman”) signs up to be an Expendable on the newest space colony expedition to Niflheim after receiving death threats from a loan shark following a failed macaron business venture with his best friend, Timo (Steven Yuen, “Beef”). However, he soon realizes that not reading the paperwork thoroughly was a mistake. As an Expendable, Mickey is sent to do the most dangerous jobs and used as a human guinea pig for the research team onboard. Every time he dies, his memory is simply reuploaded into a newly reprinted version of his body. Meanwhile, failed politician Kenneth Marshall (Mark Ruffalo, “The Avengers”) commands the future colony full of his red-hat-wearing fans with a camera crew in tow, undeserved bravado, and promises of one day reproducing to make a “pure race.”

Once they reach the famed planet, however, native creatures they name “creepers” become a barrier to breaking ground. During an exploratory mission, Mickey miraculously survives a terrible fall. But by the time he makes it back to the ship, another Mickey has already been reprinted; and with “multiples” strictly forbidden under penalty of death, the angrier Mickey 18 and a milder Mickey 17 must keep their existence under wraps.

“Mickey 17” is director Bong Joon Ho’s most recent project after his award-winning film “Parasite.” Bong’s newest film is an amalgamation of genres: satire, horror, science fiction, and comedy, with a few touchingly romantic moments. From start to finish, the film is defined by absurdism. Mickey’s failed business, which was based around misunderstanding that “macarons are the new hamburgers,” sets the tone for a protagonist who has stumbled into something far beyond his understanding.

Ruffalo’s character, while officially inspired by an amalgamation of different tyrannical rulers, reads (at least to the audience at the showing I attended) as a parody of Donald Trump. His reality show-style governance, blonde wife, and red-hat-wearing followers make the connection undeniable. While this satire is amusing at first, its relentless intensity becomes exhausting over the two-hour runtime, growing more repetitive than revelatory.

Pattinson, on the other hand, carries the film with an engaging performance that oscillates between bewildered desperation and deadpan humor. His portrayal of both Mickey 17 and Mickey 18 gives each iteration of his character a distinct edge, subtly differentiating their personalities with their motivations, mannerisms, and even accents. However, the film never quite allows him to fully explore the psychological implications of multiplicity, treating the idea of splitting consciousness as more of a plot device than a deep thematic concern.

Despite its many strengths, “Mickey 17” ultimately feels unfocused. Is it a commentary on environmental protectionism? A philosophical exploration into the implications of dividing consciousness? Or an elaborate vessel for scathing critique of right-wing politics? It might be all of these things, but none stand out as the film’s central thesis.

The concept of the Expendables had the potential to be something profound, but instead, the film brushes past it in a brief flashback explanation about why reprinting technology is only allowed on Earth. This missed opportunity leaves “Mickey 17” feeling like a film bursting with ideas yet unwilling to fully commit to any of them. While entertaining, it leaves the audience wondering: What was the ultimate point?

REVIEW: The Government Inspector

Notice of Content: This article references moments of death by suicide and instances of fatphobia in a theatrical performance. Read with care.

 

Every piece of art should resonate with the urgency of a question: “Why now?” Yet, after watching the University of Michigan Musical Theatre Department’s studio production of The Government Inspector, I’m left scratching my head, struggling to understand the artistic vision.

This comedy of errors originally written in mid-19th-century Russia by Nikolai Gogol follows the story of a small town frightened by the news of an inspector, spying and evaluating the organization of their community. As mistaken identities and drunken behaviors abound, the townsfolk turn to bribery, flirtations, and trusty ol’ vodka to impress their supposed inspector. In Jeffrey Hatcher’s adaptation, what’s supposed to be a poignant satirization of greed, political corruption, and stupidity falls flat in comparison to the glaring offenses performed onstage. 

Malcolm Tulip, the director, greatly oversteps when inviting the audience into the world of remote, provincial Russia. Tulip forces audience members to participate in some of the most gruesome moments of the show: this includes an actor gagging onto an audience member’s lap from alcohol consumption, and having a patron hold a mirror for a performer to look into as they perform a staged death by suicide. Irresponsible is the only word that comes to mind. Audience members can’t consent in the dark, and to thrust unsuspecting patrons into distressing scenes without their prior agreement isn’t what they paid for; it’s highly unethical and dangerous.

The offense that takes the cake, however, is the interpretation of the Judge. Not only does the actor don a fat suit, but they use it to its full extent, making a mockery of fat people in a caricature-like fashion. The actor waddles onstage with hands cradling their belly, as if parodying pregnancy. As a plus-size person, I couldn’t help but roll my eyes and think, “We’re fat, not pregnant.” Then, they top it off by taking a fall and flailing around like a pig in mud. This portrayal not only insults the audience with its blatant fatphobia, but also exacerbates its harm with tones of ableism. Such portrayals are far removed from entertainment, serving only to reinforce harmful stereotypes and degrade those of us who are simply living in our bodies.

What do we have to learn from old or outdated stories? Maybe, this is the wrong question. Instead, let’s ask who should we trust to direct these new interpretations? I would be remiss to place any blame for these offenses or missteps on any students involved. It’s not their fault. Faculty who hold a clear power dynamic over student artists are responsible to lead and uphold an ethical, safe, and responsible production. It’s obvious, in the case of The Government Inspector, that there was a failure to provide such leadership. The themes of corruption and folly in The Government Inspector might have contemporary resonance, but the execution here is tone-deaf.

However, to give credit where credit is due, Nicola Troschinetz and Stephanie Reuning-Scherer were hilarious and bubbly in their twin roles as Dobchinsky and Bobchinsky, Ellie Van Engen successfully cements the proposed idea of satire through her costume design, and the ensemble, while lacking relevance and stage time, sure can sing a tune. While the production manages to deliver moments that are both shocking and undeniably funny, these are often overshadowed by its more problematic elements.

You’ll definitely find yourself laughing during The Government Inspector, but at what cost? $16 for students? $25 regular price? Or at the expense of others?

REVIEW: The Book of Mormon

The Book of Mormon was a wonderful production, put on by Broadway in Detroit at the Fisher Theatre. It is undeniable that the stage was almost glowing throughout the entire show. The bright lights and set decor were a defining part of the experience, giving it the livelihood that such a musical, with compelling identities and enthusiastic characters, deserves. The vibrant colors of the costumes further complemented these strong production aspects, while also playing well into building the separate identities of the characters. The animated performances of the cast were obviously doing the heavy-lifting. Between the identifiable characters, the strong choreography, or the catchy, witty tunes, the cast managed to bring life to the entire show.
For people who are unfamiliar with the show, here it is: two 19-year-old mormon missionaries, Elder Price and Elder Young, are sent out to Uganda for their first two year mission, and it’s not what they expected. Price had hoped to be sent to Orlando Florida, and follower Young just wanted to be Price’s sidekick – but instead he ends up converting many Ugandans on his own terms. Through their adventures with religion, culture, and interaction, the show expresses satire, and sometimes even deeper emotion.
My favorite parts of the show would have to be the songs “Baptize Me” and “Joseph Smith, American Moses” and the choreography. In the former, Elder Young goes through the process of baptizing Nabulungi, which is full of sexual implications. I think I loved this one because Young is such a charismatic character – he brings many laughs to the show, while also forcing the audience to empathize with him because of his low self-esteem. In the latter, the villagers put on a show for the Mormon missionaries, which is entertaining thanks to the juxtaposition between the Ugandans and the Americans reaction. The choreography is a major part of the show, paying tribute to all different genres and parts of musical history. Such complexity and variety from song to song is refreshing, fun, and completely classic. I guess it’d be foolish to expect anything but hyper-theatricality, even if it is a show focused on Mormons in Uganda.
The only issue I had with the show was, well, the show. I knew that it was somewhat controversial, but generally hailed as a brilliant production. However, as I sat through the first act, it took me some time to warm up to the jokes and feel comfortable with them. This is not because I don’t like or am not used to comedy – I love it. And beyond that, find it to be an extremely effective means, specifically when battling confusing identities, ones that are often stereotyped or oppressed. Comedy is awesome. But for some reason, the portrayal of the Ugandans, an imperative part of the show, was not cutting it for me. And despite having thought and read about the story, I still cannot put my finger on what exactly turned me off. It could be due to the current climate our world is in – one where outlandish, seemingly ridiculous ideas that appeared and functioned as jokes are finding their footing in societies that are supposed to be increasingly “progressive” and “forward-moving.” It could be a variety of reasons, objective or subjective. I’m toying with ideas here, still trying to understand why I didn’t love my matinee musical experience quite as much as I hoped that I would. Instead I’ve been left as a slightly confused google-searcher and review-hunter.
However, I saw that by the second act, as a whole, the Ugandans were more humanized and credible. They knew that everything Young was spewing to them, about kissing frogs to cure AIDS and yatta yatta, was metaphors. And by the end of the show, we’re on a positive note again, just as hopeful as Elder Price was at the beginning when he hoped to be sent to Orlando, acknowledging the importance of religion and beliefs to many people, no matter their differences. All in all, I’d say The Book of Mormon is a put-together production worth seeing, and one worth taking a more critical look at, too.

PREVIEW: An Evening with David Sedaris

A few years ago in my freshman year, right after I read Me Talk Pretty One Day, David Sedaris came to Ann Arbor. The following year, he returned. For various reasons I was unable to attend either event and decided to wait with hope until his next visit to try seeing him — and now that he’ll back in town this week, I can! I’m super excited to see one of my favorite humor writers speak about his work, craft, and hopefully life (about which he writes both satirically and honestly). I feel right to assume that this event will yield plenty of laughter and food for thought, mirroring his writing style. This will be my first time in his presence, which I have heard is entertaining and awesome. There are still some tickets left if you’d like to come celebrate the end of the semester with us!

Date: April 18th, 2018
Time: 7:30pm
Location: Michigan Theater

More info and featured image credit found here.