The Kingdom of Tokavsk, Session 4: The Golden Hawk, Part I

The following is a myth of how the Kingdom of Tokavsk was founded.  The text has been translated and supplemented with footnotes to clarify certain phrases for modern readers.

A hundred generations after the Melting of the Sun1, there lived a young chief.  He assumed power in the midst of a famine that had stricken the tribe.  Having lost his father to the famine, he was determined to find a steady food source and save his people.  Now the chief was a very devout man, and he lit his torch and bowed to the trees2 every morn and night.  One night, as he was beseeching the Great Sky, he heard a hawk call from outside his dwelling.  Afraid to break his prayer, he continued with the mantra, only to be interrupted by the hawk again.  He resumed once more, and a third time the hawk called.  Sensing this was more than the caws of a wild bird, the chief rose and set out into the forest in the direction he had heard the cry.

 

He soon came to the cusp of the woods, where the firs abruptly ended and snowy hills rolled outward into the great beyond.  He had never traveled far beyond the trees, but he was unafraid and had faith in his heart.  The clouds above him gathered dark and gray, but before long a soft glow formed from behind them.  A soft wind blew from the south, and thusly the clouds parted to reveal an infinitely gray sky and down swooped the Hawk.  He had the body the size of a tree and wings winder than ten men, and his feathers, beak, and claws were of solid gold.  His eyes gleamed as burnished gems, and his formed gleamed like a sheet of stars.  He floated high above the chief’s head, not needing to alight for the winds that heeded his call.  “Chief,” boomed the Hawk in a voice a hundred times deeper than the lowest voice of a man, a hundred times louder than tumbling walls of snow.  “Heed my call.”  “I hear you,” responded the chief.  “You are to lead your people west,” said the Hawk.  “There, you will find an abandoned settlement upon a river.  This is to be your new home.  Stay there, and your people will never go hungry.”  The chief, understanding the Hawk was a manifestation of the gods3, promised to lead his people there with his life.  “Be warned,” said the Hawk, “for a life-swearing can never be broken.  Your life is now tied to the finding of this new home, and upon its discovery so shall your life end.”  “I am not afraid,” the chief replied.  And the Hawk stretched upward into the clouds and became the orb in the sky.

 

  1. The ancient Tokavskan creation story describes the world as having been formed from a great celestial cataclysm. This resulted in parts of stars and planets dripping (in some versions, “weeping”) downward to form the ground, water, trees, and snow.  The entrails of the Sun formed light by which to see and the first living beings, hence why the dripping, or melting, of the Sun was considered the most important.
  2. Referring to ancient customs of the Tokavskan folk religion. A torch or branch was lit outside every home to welcome benevolent spirits and signal faithfulness; similarly, bowing to the trees was a way to pay homage to nature and perhaps to spirits or ancestors.
  3. The early Tokavskan religion did not have a pantheon in the traditional sense. They were monotheistic in that they believed in one God, yet they also believed in spirits both good and evil that could control nature and fate.  The use of “gods” here may be an error in translation.

The Kingdom of Tokavsk, Session 3: The Ceremony of a Hundred Blades

The Ceremony of a Hundred Blades, the competition through which an heir is selected, is a ritual as old as Tokavsk itself.  Tradition states that the Ceremony arose as a way to ensure that the future of the land was placed in the hands of the most capable ruler, as the Zheren believe being born of a great leader does not automatically make one a great leader themselves; rather, they must prove they are worthy to be the heir and guide Tokavsk toward her destiny.

 

An excerpt from the Decree of the Ceremony of a Hundred Blades reads as follows:

 

By the Decree of His Royal Highness Berin of House Saskat, the Selection of an Heir shall not be Based on one’s Father but by his Merit, Charm, Intellect, and Strength, by the Character of his Blood, and by his Ability to Retain his Innermost Self in the Face of the Impossible.  He shall be the Utmost Leader, not conniving or weak but affirming and always planning for the Future.  He shall be a Warrior in peace of violence, a Negotiator in periods of peace, but he shall not favor one extreme or the other lest the Balance of the Kingdom be upended.  He shall be Stalwart in Times of Strife but honest and intentional, though he need not have all his intentions be known.  He shall rely upon himself to make the best decisions, but he shall not be opposed to advice lest he become obstinate.  He shall be mindful of the human propensity to err, able to make timely decisions yet not rush into decisions; deliberate but not such as to become absorbed within his own mind; insightful and introspective yet not overly withdrawn, though he knows when to speak up and when to be silent….  [The text goes into greater detail about the traits necessary for the King of Tokavsk, but for the purposes of this excerpt we are omitting the less important details.]

 

To determine the perfect Heir, all able Members of the Noble Houses ages 18 to 36 upon the Date Marked upon the Decree shall be Summoned to Wolf Court to Participate on the Ceremony of a Hundred Blades.  Upon a Pilgrimage that is to begin as soon as the Candidates are able to set out, the Preparations are to begin….  [The description of the preparations for the Ceremony are vague and convoluted, and we feel that they are not relevant here.  Furthermore, the mechanics of the Ceremony are not to be known beyond the Architects of the Ceremony and much of the directions are forbidden].

 

The First Test is the Test of Merit, in which the Moral Character of the Candidates is put to the Blade.  This is to expose the irredeemably immoral; the would-be Tyrants; and the weak-willed, all of whom could lead to the end of Tokavsk.  The Test shall present a moral quandary that can only be answered by the Pure of Heart; or rather, by those not so morally corrupt as to be lost.  Those who fail to answer the riddle shall be Eliminated and shall not participate in the Evening Feast.

 

The Second Test is the Test of Charm, in which the Outward Persona of the Candidates is put to the Blade.  Nervousness, fearfulness, weakness of character, and indecisiveness shall be exposed, and as such the Integrity of Tokavsk will be Preserved.  The Test shall consist of Displays of Charm in a social situation that can only be passed by those with a Commanding Persona.  Those who fail to assert themselves shall be Eliminated and shall not participate in the Evening Feast.

 

The Third Test is a Test of Intellect, in which the Problem-Solving Abilities of the Candidates are put to the Blade.  The Literacy, Strategy, Wit, and Conviction of the Candidates will be Analyzed, and those who are Weak-Minded shall be exposed, preserving the Integrity of Tokavsk such that she cannot be taken advantage of.  Those who fail the Exam shall be Eliminated and shall not participate in the Evening Feast.

 

The Fourth Test is a Test of Strength, in which the physical Integrity of the Candidates is put to the Blade.  The Candidates of Poor Health, Slowness, and Weakness shall be exposed, preserving the Future of the Houses and of Tokavsk.  It is from this Test that the Heir shall be Designated and the Future of Tokavsk secured.  Those who fail the Exam shall be Eliminated and shall not participate in the Evening Feast.

 

This Decree was issued by His Royal Highness Berin Saskat on the 11th of April on the One Thousand Tenth Year in the Razan Age.

 

Scholars’ Note:  It has long been suspected by those in the upper circles that the Fourth Test results in the deaths of some of its participants, but this has yet to be confirmed by official sources.  Many claim that the Candidates who do not return are exiled or executed, while others say they have heard from their noble charges tales of Candidates starving or freezing to death if they were not slain.  However, many of these claims are unverified or are written up as the ravings of exhausted nobles furious they failed the Ceremony.

The Kingdom of Tokavsk, Session 2: From the Encyclopedia of the Lands and Peoples of Helya, Part II

When all was said and done, the provinces to the west of Stav and Kuznetsk became the fledgling nation of Tokavsk.  The sparse population was largely oblivious that their nationality had just changed, as most at the time were peasants who only cared of obtaining their next meal; indeed, much of Tokavsk’s rural population today still lives in this manner.  Yet they had a shared ethnic identity that in principle bound them together.  In reality, 75% of the population was Zheren.  The other 25%, concentrated in the eastern regions of the new country, were a mixture of Stavs, Uzhreks, and Kurstukanians.  They had no say in the war, and many were adamantly opposed to it.  Many were compelled to leave, causing an inundation of refugees in the truncated western edge of Kurstukania.  Those who stayed did so either because they had lands in the case of the few Kurstukanian nobles or because they did not have the means to emigrate.  Some chose to embrace their newfound independence or to exploit it, and as such there was a second diaspora of these peoples toward Tokavsk’s largest city, Orod.  Still more settled along the southern hills.  Tokavsk, a lowland nation, was not easy to defend except by sea.  Her new king saw this as an immediate problem, but there was little he could do without inciting another war.  Besides, there were laws to be established, a government to be defined, and a national identity to be created.  A military was to be assembled, but fortifying her borders would have to wait.  At first, the economy struggled; there were few among the burgeoning elite who knew how to run finances, and those who did were familiar only with the Kurstukanian system.  As such, they used Kurstukania as a model.  Diplomatic ties were established with nations to the west and south, and old trade routes with Kurstukania were maintained.

It should be noted here that, seven hundred years after her inception, the borders of Tokavsk remain largely unchanged.  This is due to several factors:  one, the Tokavskan army has never had the military prowess to successfully conquer its neighbors for much of its history; two, vigilant mapmaking and the preservation of the original treaty with Kurstukania meant its borders could be restored with full confidence both times it was reconquered; and three, it has done well to not create animosity with other nations.  This does not mean Tokavsk is a peace-loving or genial state; rather, it means that war is frequently not in its best interest.  With little wealth to begin with, it is not viable for Tokavsk to wage extensive campaigns.  Furthermore, there is often internal turmoil preventing the noble houses of Tokavsk from uniting under one cause.  The structure of the Tokavskan government practically encourages lords to be at odds with one another.  Its monarchy is not strictly hereditary, meaning the power does not reside within a single family, but it is not elective like in the southern archipelago of Tarsinia.  When a king names his successor, he is not allowed to make the choice himself.  According to Zheren custom, this produces bias, and it means the best candidate is being denied the opportunity to rule.  The founders devised a system they believed would promote stability in Tokavsk, but to many modern scholars the system promotes anything but.

The Kingdom of Tokavsk, Session 1: From The Encyclopedia of the Lands and Peoples of Helya, Part I

The kingdom of Tokavsk is a midsized state located along the northern edge of the continent Helya.  Situated between Strazhov to the west and Kurstukania to the east, Tokavsk is largely regarded as a buffer between the wild empires of the northeast and the stiff, elitist peoples of the northwest.  Northern Helya’s ethnic groups are similar to one another, but the local belief that the west represents order and the east represents chaos has led to clear delineations among the population based on geographical location.  As Tokavsk is roughly centered along the northern coast, it is regarded by its neighbors as the equilibrium of order and chaos.

Tokavsk’s origins have been reduced to legend, but a few suppositions can be made based on historical documents.  First, Tokavsk was first mentioned in a census by the long-since fallen Bhrezhen Empire in 106 RA (Razan Age).  It was described as “A region surrounding the trading outpost of Orod that the locals referred to as Tokavsk, or ‘Place of the Firs’” (The Sixth Census of the Divine Domain of Bhrezhen).  Little else is said detailing the milieu of early Tokavsk.  In 504 RA, 84 years after the Bhrezhen Empire’s collapse, a veken (wandering monk) wrote of “A strange principality situated betwixt the Fractured Lands [of Northeast Helya, a swath of warring factions which were slowly being absorbed into Kurstukania] and the realms of Strazhov and Norvatsk.  Its people ascribe runes on their cloaks and bodies, on the surfaces of their huts made from skins, and on the ground.  They understood the trees and how they breathed, something they claimed I as a foreigner would never understand.”  Indeed, there is evidence of early Tokavskans having an affinity for rune magic; several sources document instances of Tokavskans healing each other and sick animals with one rune and summoning winds and driving snows with another.  Many of these are thought to be tales conjured to make Tokavskans appear backwards and savage, and almost no one doubts that the magics described within are untrue or at least greatly exaggerated.  The point of divergence—when Tokavskans became known as a distinct group within the Roskavan cultures—is unknown, but it seems to have occurred between the first and second surviving records describing Tokavsk.  Certainly, the Tokavskan culture was defined long before it grew into a state.  Subsequent records reveal interactions between members of the court of Strazhov and a man by the name of Berin Saskat, who is accredited with the founding of the Kingdom of Tokavsk.  It was clear that at that point the Tokavskans, as they were called by foreigners (the Tokavskans then and still do refer to themselves as the Zheren, and henceforth that term shall be used out of respect for the Zheren people and to distinguish between the ethnicity and the state), were already a well-established minority within the Kurstukanian empire.  They were poor trappers and hunters, regarded as primitive by the ethnic majority in Kurstukania, and had very little rights.  They could not own land, vote, or marry an ethnic Kurstukanian.  Conversely, the powers that be largely left the Zheren alone in what would become a grave blunder.  This gave rise to a solidification in ethnic identity, which in turn inspired some radicals into revolution.  The initial rebellion had little popular support, and indeed it went largely unnoticed even by the Kurstukanian military stationed out west.  But the overthrow of a local nobleman sparked outrage in western Kurstukania, setting in motion a chain of violent events that would lead to the Tokavskan War of Independence in 1001 RA.

The Kingdom of Tokavsk, Session 0: Entrance

You’ve traveled for days in the back of a cart, huddled under layers of furs and blankets.  Driving wind blows above you and through you in hollow howls, tugging eddies of snowflakes into your tearing eyes.  Your fingers are numb, though they’re wrapped in layers to prevent the flesh from freezing, and your satchel is stiff with ice.  Before you, a warmly clad man clutches the reigns of a grizzly.  You’ve never been to this part of the world, so you’ve only heard stories of the people who have tamed the great beasts of the north, and before you were half-certain they were hearsay.  But the land of permanent frost is as real as the skin on your bones.

Welcome to the Kingdom of Tokavsk, a boreal nation situated on the continent of Helya.  Beyond the snow-covered plains and dense forests lies a land of wild cold and beacons of heat, scheming nobles and superstition.  It is a land of eternal winter, of wild beasts and mystical ruins.  It is a land of tenacity and death.

What secrets will you find within this place, adventurer?  Will it be a journey of opportunity, or are you fated to meet a grisly end?

 

Hello!  Alias here.  I’m taking my blog in a different direction this time around.  I’ve been on a fantasy streak lately, so I am using this blog as an opportunity to create a new world.  My current plan is to start with an overview of the kingdom and its distinguishing features, then go from there.  Being the lover of character creation that I am, I may also write a few vignettes and character profiles.  This blog will likely have a lot less comedy than my posts from last year, but rest assured I am still the same complete dork with a weird sense of humor.  I simply have varying interests when it comes to writing and tend to flit between various subjects.  (That being said, I plan to stick with this blog topic for the duration of the year.)

Fire up, and Go Blue!

Alias

The Rise of the Band Geeks, Episode 26: Why Are We Still Here? Just to Suffer?

Plink.  Plink.  Plink.   Behind the wall in Hal’s dorm room, water dripped.  No matter how many times he tried to block it out–plugging his ears, playing white noise from his phone, summoning Cthulu, crying into his textbook–it persisted.

 

Why am I studying anymore?  This is literally the final day of finals week.  There’s literally no reason to be on campus.  Hcould have left last week were it not for these dang tests.  It didn’t matter anyway; his GPA was going to be a flaming dumpster fire no matter how well he did on today’s exam.

 

“Why are we still here?” he croaked, flipping the page of his book with tater tot-crusted fingers, “just to suffer?  I can still feel the heat of the sun…taste the freedom of the wind upon my face…and yet, here I am, alone.  Alone but for the silence of self-reflection and tater tots.  After being up for 69 straight hours, I have finally snapped.  This, all of this, is just manufactured to induce torment as punishment for mentioning my love of math on my application.  Well, that love of math is no more.  The only thing I know I can cling to is the presence of pain, the absoluteness of agony, tater tots–that’s three things, but I can’t count very high.  Anyway, all I see when I glimpse into the future is pure torture designed to throw a wrench in my plans to ever feel an inkling of happiness for as long as I shall live.

 

“I’ve done problem after problem in this book, this dang book, and none of it has yet to make any sense.  I might as well try to learn how to dance the Macarena for all the good this is doing me–this isn’t even that relevant to my major.  I am only here by the sheer will of the university and the professor who schemes and plots and plots and schemes to bring about my downfall.  Not even tater tots will tie me to this place, not when the bustling of freed students fleeing their cramped doors has kept me up all day after nights spent attempting to study for this blasted test, a test that will amount to nothing in the end.  The only thing I gain from this is being one step closer to my next plate of tater tots, and then–even then–it amounts to nothing.”

 

Hal picked up his textbook and held it aloft, stroking its problem-ridden pages with a hatred that could dim a thousand suns.  “Tonight,” he hissed, “you are going to Oh*o where you belong.”

 

We have survived finals week!  Probably.  Maybe.  Well…it’s been fun, everyone!  Not sure if this is my ultimate or penultimate post of the week, but either way, The Rise of the Band Geeks will be back!