Category: Uncategorized

This past weekend Hill Auditorium hosted an Ann Arbor tradition- the Folk Festival. Although I was unable to attend either night of the festival, I realized it provided an appropriate opportunity for me to discuss my recent obsession with folk singers “The Avett Brothers.” Consisting of Scott and Seth Avett, the folk rockers have produced some truly incredible music. I usually try to run as fast as I can away from any noise that even barely resembles Country music, but I somehow can withstand the minor country influence in their songs. It is primarily folk music, which I don’t have much affiliation with to begin with, but it has some partial rock background as well. I particularly enjoy the their music because unlike the repertoire of some acoustic musicians, the Avett Brothers create songs that remain under the same genre but are easily distinguishable and unique. Their broad range of styles and instruments help them come up with different ways to make their music, so much that it is hard to categorize them under one name. As a pair, they work extremely well together, and often vary as to who is singing lead vocals and who is providing the accompaniment, as well as switching the use of instruments.

Their album, I and Love and You is one of the most cohesive and deep albums that has come out in the past couple of years. It ranges from gentle acoustic songs such as “January Wedding” to energetic, dynamic songs like “The Perfect Space,” yet all the while sustaining a very high quality. I am constantly and wonderfully surprised as to how much I enjoy each of the songs on the album. I actually started listening to the Avett Brothers when my sister played me the song “Murder in the City,” which is one of my favorites of their’s. I first heard the song and thought, this is probably an exception and I won’t like the rest of the music. One album later and I am overjoyed by the delightful sounds the formed by the combination of their voices, the innovative ways they harmonize and the thoughtful and quirky themes in their lyrics. Their songs are extremely relatable and undeniably truthful, which adds an amazing element of personality. The Avett Brothers embody the tranquil, meaningful ideals upon which events such as the Ann Arbor Folk Festival are built. I highly recommend listening to the album I and Love and You even if you generally are opposed to folk music. You might just change your mind.

My top favorite songs: Murder in the City, I and Love and You, January Wedding, and Ten Thousand Words

Believe it! I went to this amazing art fair today. It was so fantastic! It was outside the city walls of Bologna, which was great because the entire bus-ride back I was singing with my friends on this bus that was like the Bursley/Baits at 9:50 am (Singing Rent no less, which Italians have never heard of). We got compliments 🙂

But seriously, this art fair was huge. Not as big as ours, but more diverse. Way more mediums than you see at the AA fair. It was all modern and postmodern, whatever all those words for abstract are. Some of the mediums were so strange, and some were just terrible. There was literally a window shutter. A black window shutter. Maybe I just don’t get all of this modern art. I saw so much though, and I wrote down a list of all the artist I really liked. After I research a little more I’ll writer more about them. For now though I’ll give you a little taste.

For reasons you’ll find obvious, I won’t post a picture of the works i saw, but if you go to the website, you’ll see some of her works

http://www.claudia-rogge.de/fotografie/everafter

This is an artist that I remember for a few reasons. I saw a lot of her works, and I had to ask to make sure that one of them was hers. So I heard her name, looked through her books, and wrote her name on the list. Also, the pictures were basically giant orgies. But artistic. They were themed on the cantos of Dante’s Divine Comedy. The whole series was just beautiful and she really knew how to set up a photo. Her name is Claudia Rogge. Her site is great, but it doesn’t show all of her works. One that really struck me, that I can’t seem to find, is of a dinner table, all set, and covered in wax. Dripping with wax. And the wall behind it has family photos. It’s really something. But for now, this is all I can say. I promise there is more to come from this great experience abroad.

Ciao ciao!

Danny Fob

Your Wolverine Abroad Blogger

In the U.S., a great deal of importance is placed on our names; as John Proctor says in The Crucible, “How may I live without my name?”  People in the U.S. typically have names deriving from their family’s country of origin or their family’s religion.  Like how ‘Patrick’ is a typical name from Ireland or ‘Rebecca’ is a common Judeo-Christian name.  People in Middle Eastern countries have a similar tradition; with names stemming from background, religion, and often meaning.  For example, one popular name for boys is ‘Abdul,’ meaning ‘servant of God,’ and a common name for girls is ‘Aisha,’ coming from the name of Muhammad’s favorite wife.  There are also historical allusions, like the popular Persian name ‘Cyrus,’ from Cyrus the Great, who founded the Persian Empire.  Other Arabic names include ‘Lela’ (born at night), ‘Jamaal’ (handsome), and Rasheed (thinker).  Some examples of Persian names are ‘Aleah’ (God’s being), ‘Kira’ (sun), and ‘Hussein’ (good looking).

(Shakira – Grateful)

Most of us are probably used to the ‘first name + middle name + last name’ system.  Traditionally, our parents choose our first and middle names, and our last name comes from our father’s side of the family.  Though many people from Middle Eastern countries have adopted a more Westernized approach, whether out of convenience or because of colonialism, there are traditional ways of writing names; however, they can vary depending on specific area.  One way is to set the name up as somewhat of a ‘family tree;’ for example, the name:

Layla bint Hussein walud Malik Al-Qasim

translates to ‘Layla, daughter of Hussein, son of Malik, of the Qasim family.’  Like in traditional Western families, the children also take the name of the father’s family.  Some families, particularly in the West, have shortened their names to be ‘first name + father’s name + father’s family name.’  So, using the above example, the name would be Layla Hussein Qasim.

There are many Middle Eastern names that have Western counterparts.  For example, the Persian name for Roxanne is ‘Roxana’ and a form of Anthony is ‘Antwan.’   This is partly because many names that we consider to be ‘Western’ actually come from the Middle East because of the nature of their Biblical origins.  Many times, Middle Easterners are caricatured by the West as having strange, long, or difficult to pronounce names.  Though it should always be kept in mind that American or European names may seem very unusual to someone from, say, Beirut, be careful.  You may be making fun of someone with the same name as yourself.

This weekend, along with hundreds of others, I experienced art at its most complex, gutsy, and visceral.  I saw, listened to, and contemplated Philip Glass and Robert Wilson’s Einstein on the Beach presented by UMS.  This was the first time the opera had been performed in twenty years.  They call this piece an opera, but it breaks any formal structures, including narrative.  The show is devoid of narrative.  This is something both the composer, Glass and director, Wilson, speak to at length and wish for the audience to embrace.

I heard Glass and Wilson speak at the Michigan Theatre last week as part of the Penny Stamps lecture series (which I will be attending again this week to see Daniel Handler a.k.a Lemony Snicket!).  Hearing their thoughts about art and performance were inspiring but also hard for me to wrap my head around.  As much as I try to be open to the avant garde and understanding art outside of my own experience, no matter what I do, my framework for understanding is the theatre.  I have a hard time hearing a director say it’s okay if audience members walk out in the middle of a performance, as Wilson said of Einstein.  Beyond that, he encouraged such behavior.  However, I understood and embraced his point: theatre should be like art, it should be available at all times to be observed as the viewer sees fit.

After hearing the two men speak and seeing snippets of previous productions, I was eager to see the marathon four and a half hour opera performed at the Power Center.  My ticket was for Sunday, so I had heard plenty from friends who had seen it the previous nights before venturing into the theatre, perched in the balcony of a packed auditorium.  No matter how much I had heard, I went in with an open mind, not knowing entirely what to expect, only knowing that it would be different than anything I had ever seen before.

That much was true.  I sat through almost the entire four and a half hours, getting up only once for a bathroom break.  My mind wandered as the repetitive music played on and the words spoken by those on stage merged with other sections and mutated into other phrases.  The most interesting part for me was knowing that while we were all watching the same performance, every single audience member had a different experience.  In this way, the piece was much more like art than theatre or opera.  I wish I could explain what I saw there, but it was almost like a dream.  I was present, I was awake, but everything seemed to be happening on some other plane.

Later that day, with the images and music still fresh in my head and my brain still reeling from the cerebral work-out, I discussed what I had seen with a group of theatre majors, some who had seen the show, some who had not.  One of the girls who hadn’t seen the show sat there silently for a while, and then she finally said, “I didn’t see the show, but it is so funny to hear people talk about it.”  And it’s true.  It is one of those things where your opinions become questions.  If you ask anyone what they thought of Einstein on the Beach, someone who wants to say, “I liked it” will actually end up saying, “I liked it?”  You can’t trust your own mind, and you’re still not sure if this is the type of thing that one likes or dislikes.

Days later, I am still questioning my experience, mulling everything over in my head, hearing the actress repeating, “If you please, it is trees.” I am still beyond impressed by the physical, emotional, and vocal stamina of those actors who perform nearly non-stop for four and a half hours every day.  I wonder what their experience is, what their understanding is.  I wish I could have been in the room to hear how an opera with no meaning or plot is made.  Every scene was disconnected but the experience was felt as a whole.  The experience is the point, and while I may never entirely understand why I watched a blindingly bright beam of light rise from a horizontal position to a vertical one with a nonsensical aria scoring the movement for probably ten minutes, I appreciated it.  I appreciate art that I may never understand.  It was executed with uncommon courage.  I am inspired to push the bounds of my understanding and my own creations.

What has glowing lights, reaches about ten feet high, is rumored to cost 30,000 dollars and has absolutely no purpose on this planet? That’s right, you guessed it! The Rainbow Wall in the basement of Couzens Hall. Fortunate enough to be placed in the brand new, hotel-style dormitory on the Hill for my freshman year of college, I was ecstatic to see how beautiful and high-tech all of the facilities were in my dorm, but I was also puzzled when I first walked into what now is referred to as “The Rainbow Room.” Like most of the convenient and fully equipped study rooms in the basement, the Rainbow Room has an assortment of tables and chairs conducive to working and socializing. This room is unique, however, because it is also home to a monstrous wall with a giant screen on the front that does nothing but display a lazy combination of swirls of colors in every shade of the rainbow. It has three or four set patterns of movement, and shuffles through these every hour of every day. It actually does nothing else.

Supposedly, its function is to serve as a giant speaker, and the light displays are supposed to align and match the beats of the music. Have you ever used the iTunes visualizer? Or maybe you remember those old mac screensavers that bounced light around in different designs? Essentially, this wall is a huge screensaver that bobs to music. We are more than halfway through the school year, and I have only seen someone use the rainbow wall’s speaker system once. The lights didn’t look any different with music. The University spent 30K on a two-hour dance party for seven people. That’s probably worth it.

Of my many reasons to be outraged by this installment to our dorm, the first is its cost. While I have not confirmed the price, the general rumor admits that it cost around 30,000 dollars to install. Here’s a list of things we could have used 30,000 dollars for, instead of an oversized light-brite: two semesters of in-state tuition at the University of Michigan, practically one semester of out-of-state tuition at that same University, a non-profit striving for any sort of positive change (of which there are literally thousands in this country), researching cures for terminal illnesses, the construction of another homeless shelter in Ann Arbor (as of November, 2011 there was only one in operation), fixing the appalling recycling system in the dorms, turning more of the Michigan busses into the new hybrid, clean-energy busses and countless other altruistic causes. Instead, the Housing department decided to spend its additional cash (which more likely that not came in part from students’ tuition) on the Rainbow Wall.

Once we look past the atrocious amount of money we spent to get the wall inside the building, we now can focus on how much money and electricity we are wasting to keep it running at all times of the day. I’m not sure if people still think we have an infinite, unlimited amount of electricity on our planet, but I regretfully inform them that this is, in fact, a myth. We are rapidly using up our sources of energy, and should not be using what limited resources we have on colored lights. Want to look at a rainbow? Walk outside after it rains or turn on PBS.

My third and final complaint is of the Housing department in general. They constructed the wall in the first place because they place an enormous emphasis on presenting an affluent, technologically advanced décor, but also claim to of consider practical, environmentally friendly alternatives. My entire dorm is decorated in this plush, pseudo-wealthy fashion that tries so hard to exude affluence, when it is actually made from recycled materials. Which is great, but then there are also between seven and ten flat screen TV’s that rarely get used. Meanwhile, students are struggling to pay back loans and debts and unemployment levels are still high. In the grand scheme of the school’s massive budget the Rainbow Wall is probably insignificant, but it still represents Michigan’s ambition to flaunt an elite, technologically advanced pretense that is completely unnecessary and undeniably wasteful. The Rainbow Wall is a heinous, ugly, unconscionable use of money, and I sincerely hope that there are not plans for similar atrocities in the upcoming renovations to East Quad, Alice Lloyd, and Baits I. There is simply no need to waste that much money on something that offers no real benefits. If the University is indeed trying to “Go Green” I suggest they put forth their full efforts, instead of backing up recycled carpet with three screen projectors in one single room.