Review–CJS Presents “Nippon”

This Saturday I attended the Center for Japanese Studies’ screening of Nippon: Furuyashiki Village, a film by director Shinsuke Ogawa. This film is a part of the Center for Japanese Studies’ series of film screenings, which take place at the Natural Science Auditorium Fridays at 7pm. The Natural Science Auditorium is an excellent venue for film viewing, with its large seating section and a screen large enough to give a theater a run for its money. (A schedule of CJS’ film screenings can be found here)

Nippon is a long documentary film about rice farmers in a small Japanese village. The three and a half hour documentary is an ambitious attempt to characterize not only the Furuyashiki Village, but also to capture Japan’s evolution from the dawn of modernity to the 80’s, during a period of severe economic recession. Ogawa’s goal is to the transformational influence of modernity on Japan’s national identity.

Furuyashiki Village is a compelling choice for the documentary. A small town isolated from urban Japan, a traditional and cultural reservoir—the metaphorical heartland of Japan. Although Ogawa focuses on a single location for his film, his documentary uses a variety technical and aesthetic approaches.

As I learned prior to the screening, coincidentally, during the production of this documentary, harsh weather conditions created extreme crop, and consequently, economic damage to the village. Ogawa begins with a methodical survey of the land, interviewing specialists who explain the agricultural and economic impacts of weathering on Furuyashiki. The conflict between the farmers and the weather serves as a framing metaphor for the film as a whole—Japan’s struggle to maintain a coherent identity and culture in the face of powers beyond human control.

The struggling farmers are not only preserving their livelihoods, they are fighting to maintain a lifestyle. This parallel develops through an intimate interviews with the townsfolk. These interviews have a personal element gained only through familiarity—it is evident Ogawa and his crew spent a great deal of time understanding the city and its inhabitants. Farmers interviewed talk about their daily routines at first, but eventually delve into family history and their most valued traditions.

Ogawa’s familiarity with the town is also evident in the aesthetic of the film. The shots of Furuyashiki are destinations a local resident would show to a visiting friend—the inner nooks of the city. The meticulous dedication necessary to create this personal aesthetic. The sense of intimacy created by Ogawa’s film touched me personally. Furuyashiki puts a face on the Japanese identity. I became increasingly invested in the farmers’ struggles, the challenges associated with adapting to an ever-changing world, even if this adaptation threatens decades of familial legacies.

Nippon is not a carefree film you can sit down and watch to pass the time. It’s meant to be watched on a philosophical mood. Or just have the movie on in the background, the shots of scenery are fantastic.

REVIEW: San Francisco Symphony

Saturday night, the San Francisco Symphony presented Mahler’s Symphony No.5 at Hill Auditorium. Because of the no late seating policy, my friend and I arrived at the auditorium at 7:30. Surprisingly, there were already many people there. By 8 pm, the auditorium had been seated to its full capacity. When the concert actually began, I couldn’t see any empty seats around me, at least in the balcony area.

Symphony No.9 was the last completed symphony by Gustav Mahler. The composer died in 1911, leaving his tenth symphony unfinished. Thus, many people interpret Symphony No. 9 as Mahler’s farewell to the world.

The first movement took a relatively slow tempo. It began with a quiet but plangent motif, as if telling a melancholy story. The repeating theme gradually reached a crescendo, and pushed the emotion to a climax. Then the lyrical motif came back, and followed another crescendo. Despite the loudness of the music, I felt a tension of constraint within the melody. It sounded like a person in outrage however trying to suppress and control his emotion at the same time. And every time after he calmed down, the lyrical melody took over as if he is pouring out his concerns to a close friend.

The second movement was rather merry and lively. With various thrills played by the strings, the second part sounded like a humorous Scherzo. Strings, trumpets, bassoons and flutes took turns, forming an interactive conversation among different instruments. The triangle also added to the playfulness of the music.

Continuing the merriness of the second movement, the third movement was even more vigorous and expressive. Violins and flutes became the chief instruments in the middle and took extremely high pitches and fast tempo. The rhythm got faster and more furious, and the rousing sounds of trumpets further strengthened the intensity of the music. This movement ended in an eloquent climax after several progressive modulations.

On the contrary, in the fourth movement the slow and lyrical rhythm came back, but the tone was even more solemn and nostalgic than the first movement.  After an extremely loud and fervent section, the plucking sound of the harps pacified the rhythm and the melody became quiet. All the other instruments stopped playing except for the strings, which repeated a phrase over and over in a really quiet, almost barely detectable, volume. There were several times when they got so quiet that I thought the movement had ended, but every time the same melody soon reentered and the orchestra just went on playing. I felt like this repetition could be interpreted as the strong will of Mahler to live longer despite his weakness in health in his last days.

Overall, I had a mind-blowing concert experience with the San Francisco Symphony and the conductor of this performance, Michael Tilson Thomas. If you didn’t go to this concert, I highly recommend you to reserve a ticket early next time they come to Ann Arbor!

REVIEW: CollegeHumor Live

Oh sheesh, y’all! ‘Twas a great show at the Ann Arbor Comedy Showcase! First of all, the popcorn there is delicious (even Amir thought so). Secondly, Jake Hurwitz and Amir Blumenfeld started the show off with reading embarrassing texts and dueling in an epic “rap battle, not a rap war” containing more bashing of Ohio than actual rapping, but I’m not here to complain. Thirdly, Streeter Seidell performed some stand-up comedy in spite of losing his voice, and described Candy Crush addiction in such a perfect way that I felt I connected with him on a spiritual level.

This whole experience was interesting for me because I had been a fan of CollegeHumor for many years, but lately I’ve been skipping over their videos in my YouTube subscription feed. I haven’t had much interest in watching the classic Jake and Amir bit, but seeing them perform live in that same style was very entertaining and exciting. The internet as a platform for creators and viewers produces a unique dynamic in which the people appearing in videos are not quite famous, but they are definitely recognizable in a way that most people are not. Watching Jake and Amir perform was almost like watching a celebrity perform live, and it brought new life to their sketch, especially when they made each other laugh. I’m a sucker for breaking character.

Streeter Seidell’s stand-up set was a nice change from the Jake and Amir duo, and seemed perfect for the atmosphere of the Comedy Showcase. (Side note: I had never been to a comedy club before. I’d seen them on TV and in movies, but had not once ventured downstairs into a dark room filled with tiny tables and a stage barely big enough for three people to move around comfortably.) This was real stand-up with Streeter’s glass of water and towel perched on a nearby stool and his arm resting on the microphone stand. He was comfortable on the stage and the audience was comfortable with him: gladly laughing with him as he observed and poked fun at some of the people sitting in the front row (I was in the second row, thank goodness). I’m not sure how long his set lasted, but it ranged from the too-happy employees of Zingerman’s to taking his dog out during hurricane Sandy, and I was laughing the whole time.

Looking back at the show (at the time I’m writing this it was only about an hour ago, but I’m looking back nonetheless), I’ve come to the conclusion that comedy is generally better with people to share it. Maybe part of the reason I stopped watching every CollegeHumor video was because it involved just me at my computer and not an audience of other people ready to laugh. The whole experience of going to a show and watching as performers got up on a stage with the sole purpose of making people laugh was new to me but I really enjoyed it, and I hope I get another chance to appreciate it.

REVIEW: Listen Closely: Mahler’s Ninth Symphony and the Past, Present and Future of Classical Music

“Magical” would not be too strong a word for this event. Knowing that Mahler’s Ninth Symphony was written during the final years of the composer’s life, I had a preconceived idea that I would be spending the better part of two hours listening to a portentous, reaper-haunted piece—which would still have been enjoyable, in its own way. Instead, I found myself listening to a joyous, yet mature and meditative musical celebration of life. I don’t think I could have picked a better piece of music to listen to for my first symphonic concert.

This symphony doesn’t open with a bang but with a whisper; to hear all the various instruments of the San Francisco Symphony quietly emerge out of the silence during the first few minutes was both exhilarating and relaxing at the same time. I was sitting in the balcony, but the incredible sound of Hill Auditorium made every single noise audible with incredible clarity. When the strings floated a high pianissimo note, it sounded like they were sitting only a few feet in front of me; when the brass blasted a powerful fortissimo chord, I felt as though I had fallen into a tuba.

A symphony is an unusual kind of artwork: through the voices of many instruments, one person speaks. Mahler once said that he only composed because he could not express his experiences in words. Of course, the difficulty with an abstract art form like music is that sometimes it is hard to tell exactly what the composer is trying to say. During the first movement, I sometimes found myself concentrating very intensely on the meaning of the piece—“what is Mahler trying to SAY with this melody? WHY did the key change so suddenly?”—but eventually, my left brain settled down and I allowed myself to engage with the music on a less cerebral level.

Naturally, after the final notes of the first movement died away, there was no applause between movements. I understand the reasoning behind this solemn decree: a symphony is a continuous work of art that is meant to be listened to in its entirety, and to applaud between movements would disrupt the continuity of the piece. Basically, clapping between movements “breaks the spell.” Still, at all the operas I’ve attended, people applauded at the end of arias and acts, yet no one would argue that an opera isn’t a continuous work of art. At this concert, instead of applause after every section, I heard the sounds of squeaking seats, fortissimo coughs and tuning violinists, which I thought somewhat distracting as well. Still, maybe keeping all that applause pent up inside was for the best—after the concert finished, the applause went on for so long that conductor Michael Tilson Thomas had to take approximately thirty-seven bows (I’m guesstimating here) before the audience had finished.

The second movement was in the form of a ländler, a type of Austrian folk dance that Mahler would have undoubtedly heard as a kid, growing up as the son of a brewer in a small Austrian village. I loved the numerous instrumental trills during this section, suggesting the yodeling that apparently sometimes accompanies ländler dancing. One of the things that was so cool about this section was how Mahler took what some might consider to be a frivolous dance tune and integrated it into a supposedly “highbrow” classical composition without a second thought. It’s a terrific little mashup that reveals the imaginary line between “classical” music and “pop” music to be very thin—or nonexistent.

The third movement was significantly more aggressive and edgy, with multiple discords piling on top of each other. The mounting tension was briefly broken by a beautiful trumpet melody, before the reverie was shattered by another cavalcade of pointed dissonances and irregular rhythms. This particular movement demonstrated perfectly that classical music can contain astounding noise as well as refined melody. When one looks up “classical music” on YouTube, the first page or so of results is invariably a bunch of videos with titles along the lines of “Relaxing Chillout CLASSICAL MUSIC For Study And Sleep.” I can’t help but think of some hapless student vainly trying to cram for midterms with this feverish and unpredictable piece of music blaring in the background.

The final movement sounded like a slowly-fading farewell from another time. As the strings repeated the final melody over and over again, it also seemed to evoke an unearthly feeling of permanence and contentment. Doing a bit of research on Mahler after the concert, I learned that while he was writing his Ninth Symphony, Mahler was living comfortably in Gilded-Age New York City, having just accepted a job as conductor of the New York Philharmonic. It was a rare time of satisfaction and comfort for the man who once described himself as “always an intruder, never welcomed.” Only a couple of years after the posthumous premiere of Mahler’s Ninth Symphony, the Archduke of Mahler’s homeland would be assassinated, starting a war that would shatter the era of relative peace and prosperity in which Mahler spent his final days. In the aftermath of the Great War, a new American style of music would begin to gain popularity in a way that rivaled the European classical tradition. With its emphasis on spontaneous improvisation, danceable rhythms, and individual expression, jazz seemed to redefine what music could be—or maybe it was a throwback to the days when Renaissance court musicians would throw a band of random musicians together to play for royal dances, embellishing on the melodies and improvising entire solos off the top of their heads. Nevertheless, while many fantastic new genres of music flourished during the twentieth century, classical music started to get pushed to the side, slowly fading out of earshot like the final endless chords of this symphony. If you listen closely, it’s still playing; you just have to listen a lot harder nowadays.

I got into classical music a couple of years ago. When I first started delving into the history of this music and reading articles about the financial misfortunes that are afflicting orchestras and composers across the world, I started to fear that I had arrived about a century too late. On that Saturday night, however, I looked around at the spectacle of a sold-out Hill Auditorium, full of everybody from casual music lovers to aspiring composers from the School of Music, and the serene contentment of the Ninth overcame me. As long as there are people out there who still believe that they can express themselves through the symphony orchestra—this strange, impractical, arbitrary hodgepodge of oboes, trombones, violas and other assorted instruments—there will be an audience for this music.

And now, I would like to ask a humble favor. Since you’ve read through this colossally overwritten half-review-half-essay in its entirety, you clearly have a lot of time on your hands. If you could please take a few seconds out of your day to write something about music in the comments below, it would be so awesome. It can be an anecdote about the role music plays in your life, a fun fact about Hector Berlioz, a story about that one time you met André 3000, another review of the same concert I just reviewed, a treatise on the sociopolitical ramifications of the MP3—anything at all. [art]seen exists to promote discussion about cultural events on campus, yet too often it seems as though we [art]seen bloggers are writing in a vacuum, with no feedback from our fellow students. All it takes to get a conversation started is one comment. Thanks for reading!

REVIEW: Crisler Concert

The MMB covers the stage for the 33rd Annual Crisler Concert
The MMB covers the stage for the 33rd Annual Crisler Concert

The spirit of over 400 Michigan Marching Band members and 300 high school bands students from across Michigan rang throughout Crisler Center on Sunday, November 17 for the 33rd Annual Crisler Concert. With the entire floor filled corner to corner with band members playing season favorites from halftime shows, the entire venue sat back and relaxed for an afternoon filled with beautifully executed band music for a 90-minute bill.

Although the music played was the same tunes we’ve been hearing all season, the show was still a spectacular undertaking. It was not just a concert to be heard, but one to take part in to. The MMB, including the Michigan Dance Team, encouraged audience participation during sing-along tunes like “Sweet Caroline” and “Radioactive,” as well as demonstrating the “I Can’t Turn You Loose” Blues Brothers dance. Crisler’s Jumbotron was used to zoom in on band members and highlight the audience too, and added a neat visual experience to simply just watching the band play in place.

Before the end of the first half, high school marching band members joined the MMB to play alongside them for three pieces. These students attended workshops and sectionals to learn the music and show directions for the concert. With over 700 students on the floor, the sound was the good kind of loud and super impressive. It was noted that many current MMB members played their first time with the MMB as high school students during their Crisler Concert.

During intermission, high school color guards joined the MMB Flags for a visually delightful number to Lady Gaga’s “Applause.” Seeing the myraid of color on the stage, choreographed to the energetic piece, certaintly highlighted the talents these students have when handling the large flags. The Michigan Dance Team also performed two numbers, one a hip hop routine which they will be using in January at a collegiate dance competition. That number was one of my favorites of the non-MMB portion of the program. To round out intermission, the Drumline performed rhythmically well, as they usually do.

I can’t stress enough how talented the MMB members are, and director John Pasquale certainly attested to this before he began the second half, referencing how he can not find anywhere where there are more intellectual and creative people in one group. The second half highlights included MMB’s traditional “Temptation” and “Hawaiian War Chant,” and concluding with “The Victors,” getting everyone out of their seats and cheering for the maize and blue.

If you haven’t been to a Crisler Concert yet, I’d highly recommend it. It’s one of the few times the MMB performs outside of half-time, and you can hear the music much clearer in a contained space than on the open field in the Big House. Kudos, MMB, for putting on such a great show!

REVIEW: Silesha: The Power of Duality

A female singer from Maize Mirchi, the University of Michigan’s only South Asian a capella group, dominated the stage as she filled Hill Auditorium with a reverberating rendition of the American National Anthem followed by the Indian National Anthem. Her voice and those of her fellow a capella members were not alone, as the audience cheered, shouted, and applauded. Maize Mirchi is only one of ten groups that will be performing tonight for the 30th Indian American Student Association’s (IASA) cultural dance show, Silesha: The Power of Duality.

Duality is such an important concepts in a world that many people understand through binary definition. How do you understand light without knowing dark as well? How can you feel happy if you’ve never felt sad? These binaries, despite being opposites, rely upon each other in order to form each other as well as our understanding of how they operate as part of a greater, overarching whole. As an English Major, I know all about how important binaries are to Structuralism as a literary criticism (I’ve written more than enough essays to know how to scatter in fun, GSI-winning terms like “juxtaposition,” “dyad,” and “dichotomy”). I was excited to see how IASA would utilize dance as a way of embodying the concepts: “dark and light, good and evil, masculinity and femininity, Indian and American,” that embody just about everything!

The nine different dance performances were all inspired by different types of dance throughout India, so while there was some overlap between performances (such as intense, epilepsy-unfriendly, strobe light effects), they each had an individual flavor and style. Starting off the show was the Theme dance “Silesha”, choreographed by Ashwaty Chennat, Prashnath Kumar, and Katie Nucci. Through a mash-up of Indian and Western music, they danced in a combination of the two dance cultures in order to represent the Indian-American identity shared by so many of IASA’s members and performers. When it came to Western style music, however, the Badtameez group, an all-men’s fusion style, was especially memorable with a legion of fedora-wearing, bow tie-sporting dancers who launched into action with Justin Timberlake’s “Suit and Tie”.

As with many styles of Indian dance, the role of men and women came into play throughout several of the performances. Men’s dance moves were generally the more aggressive, though there were moments when dominance was given explicitly to the women. In one performance, a short skit was performed when the men got down on one knee to offer their partner a rose, before being slapped and falling to the ground. This humorous approach was contrasted by a scene when a woman was lifted up in a fireman’s carry and taken kicking and punching offstage. By far, the most explosive example of this particular duality was when the male dancers formed into two groups and charged at each other, brandishing either quarter staffs or swords. The female dancers came and interposed themselves between the male dancers on each side just in time, but the flow between the two groups and the force of the recombination was spectacular to watch.

Another duality that was exciting to watch was that between light and dark, as mentioned before with headache-inducing strobe lights. Other times when the lights would go dark, dancers would be holding flashing led’s of different colors, the Bhangra group holding them in their mouths for their finale and the Gypsy group wearing special led tipped gloves that actually inspired the image that they were using magic!

Still, perhaps the greatest duality of the night was not one that occurred onstage, but with the stage. That is to say, the duality that exists between audience and performers, because without each other, the show wouldn’t exist. I hesitate to say observers and participants for two reasons: one, a cool idea in the realm of quantum physics (of which I know nothing of and understand even less; see again: English major) by which particles are thought to be changed just by being seen, and two, more importantly, that the crowd at the show was going absolutely, wonderfully berserk. Every time in between the performances, the people in the general admission balconies would break out into chants and cheers for the group that was going to be on next, or call out specifically to people that they knew. The energy in the room was practically tangible, and it was on both sides of the stage that the electricity in the air was being felt and produced.

It was not just one factor or one set of binaries that defined this show, instead it was a combination of all of them, coming together in order to generate something that transcended the concept of duality in order to create a whole that was both fun and fantastic. While I could go on and write a thesis on the reductive nature of Structuralism, instead I’ll content myself to say it’s only fair to tell you that I’ve always been more of a Deconstructionist anyways.