REVIEW: Arab Xpressions

The theme for Arab Xpressions this year was “ajyal” which means generations in Arabic. This theme was represented well in the show presented by the Arab Student Association and wider Arab community. While last year’s show was very outwardly political, this show was more subtle and nuanced. From the fashion show to the five dabke troupes we were shown the progression of Arab culture as something that is vibrant and alive, not stagnant. The fashion show was a magnificent representation of this range with some eighty Arab students displaying both old fashioned and modern representations of Arab fashion, from traditional thobes to artfully draped kuffiyehs. The dabke dance troupes showed a similar progression with more traditional dance and costumes to the more modern representations.
A friend of mine danced with one of the co-ed troupes representing modern dabke, dancing in track suits to songs by popular artists like Nancy Ajram; I caught up with her to see what the experience was like for student performers. Maya Chamra is a sophomore in LSA who identifies as Lebanese and Syrian. We talked a little bit about what it meant for her to be performing at Arab Xpressions with a crowd full of friends and family. Maya expressed how special it was for her to connect with a dance so important to her culture and the pride she felt. After watching the show last year from the audience, Maya felt the the need to be more involved with the Arab community on campus so she joined her dabke troupe this last October and had been practicing ever since. One aspect of Arab Xpressions that Maya and I discussed is its role in uniting the Arab community on campus. Maya herself is not particularly active in the larger Arab Student Union but connects with her community through dabke. She perceived this to be a common occurrence for many of her fellow Arab-identifying students participating in the show. Arab Xpressions is always a wonderful way for the University to come together and show support for the Arab student community. The night is always full of laughter, cheers, and often a few tears and Arab Xpressions 2019 was no exception.

Image courtesy of the Arab Xpressions Facebook event page.

REVIEW: Lords of Chaos

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The feelings I have about this movie are wildly conflicting. I will admit, I am and never have been a true metalhead, despite my definite emo stage in middle school and its lasting effects on my taste in music. Perhaps I am too normal, too sheep-like to avoid being led by the church instead of following Satan’s call to spread evil and darkness and death, working as an autonomous agent of wickedness. Or at least that is the message I derived from Lords of Chaos.

In any case, while unbothered by the music in the movie, its off-putting, irreverent (almost darkly comedic, and sometimes positive) portrayal of depression and suicidal tendencies was a major misstep on director Jonas Åkerlund’s part. Dead’s (Jack Kilmer) suicide scene was overacted to the point of comedy. The concert scene where he began cutting himself on stage was glamorized, the lights casting a devilishly vibrant glow on the room, and the crowd’s engagement with the bloodshed (not to mention the disturbingly erotic contact with the pig head) was sickening. Though the depressed and suicidal should not be watching this film to begin with, even those unafflicted by such mental illnesses would find this deeply unsettling and beyond inconsiderate.

It is hard to say whether my reaction is what Jonas Åkerlund intended, or what the members of Mayhem intended. Still, even if he was only reflecting the evils that did actually take place in their concerts so as to tell the band’s story truly, this does not have to extend to Dead’s suicide. That was a private event, the darkest moment in a series of dark moments that he had in his life. If it really needed to be so graphic, the acting could have been less ridiculous.

Yet even considering the superfluous violence, much of this movie was almost lovingly made, earnestly redeeming itself as legitimately beautiful and complex. The churches they burn are all gothically intricate, the fires coloring the air like liquid paintbrushes. There is a complicated, gradual exchange of character between Euronymous and Varg as we realize Euronymous’s capacity for gentleness and Varg’s capacity for psychosis. We grow to understand the danger in a performance of evil: how deeply it can affect the performer and his audience. There is a question posed, a question of where we draw the line between performance and reality, a lifestyle and the endangerment of others, freedom of belief and deeper mental instability, a call to action and a call for help.

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The quality of a movie is heavily dependent on how much it makes the viewer feel, the range of emotion it can elicit. In those terms, this is a good movie, an effective movie. Although I hated it, it is important in the issues it explores, and so I must tip my hat to Jonas Åkerlund’s work.

If you would like to be as emotionally confused about this movie as I am, you can rent or buy it on a variety of sites like Amazon or Vudu and watch it at your leisure. Make some popcorn, a cup of tea, and settle in with a soft blanket. Good luck.

зеркало леон

PREVIEW: Sexual and Gender-Based Misconduct Awareness & Prevention in the Performing Arts

On Tuesday, February 26, following a panel discussion on the same topic, the U-M School of Music, Theatre & Dance Faculty and Staff Allies Network will present a performance addressing the issue of sexual and gender-based misconduct in the performing arts. The goal of this event is ” to take steps towards culture change, affirm our commitment to safety and inclusivity, institute transparency and an open door of communication, and inform our community of the National Academies of Science, Engineering, and Medicine report on Sexual Harassment of Women.”

Featured performers will include Colleen Bernstein, an SMTD Master’s student in percussion performance and chamber music, Carla Dirlikov Canales, mezzo-soprano, SMTD alumna, and founder of the Canales Project, and Nicole Reehorst, SMTD MFA student.

The event will take place in Hankinson Rehearsal Hall in the Earl V. Moore Building on North Campus. Admission is free, but registration on the Eventbrite page is recommended. The panel discussion will take place from 6-7:15 pm, and the performance will take place from 7:30-8:30 pm. All are welcome to attend one or both portions.

PREVIEW: Pioneers: First Women Filmmakers

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There are so many spheres of this world in which womens’ acheivements went uncredited–film is no exception to the tragedy. Despite playing integral parts in countless productions, their work was and has remained hidden by a socially constructed obscurity we must now try to banish.

The Michigan and State theaters are hoping to do just that with their movie series Celebrating Women Filmmakers. They’re kicking it off with a special lineup featuring some of the earliest movies ever made: silent films. To further the authenticity of the experience, there will be live organ accompaniment from Andrew Rogers!

The films are:

  1. Mixed Pets (Alice Guy Blache, 1911)
  2. A Fool and His Money (Alice Guy Blache, 1912)
  3. Mabel’s Blunder (Mabel Normand, 1914)
  4. Hazards of Helen: The Wild Engine (Episode 26) (Helen Holmes, 1915)
  5. A Daughter of ‘The Law’ (Grace Cunard, 1921)
  6. That Ice Ticket (Angela Murray Gibson, 1923)

This one-night-only event will take place at the Michigan Theater on Tuesday, February 26 at 7 PM. The other features in the Celebrating Women Filmmakers series will be at the State Theater.

PREVIEW: Icons of Anime: Cowboy Bebop: Knockin’ On Heaven’s Door

Do you like futuristic science fiction tales? Early 2000s anime? Movies with strange titles that give no information on what it’s about? If so, this event is for you!

The next installment of the Center for Japanese Studies’ Icons of Anime series is coming to the Michigan Theater this Wednesday, February 27 at 7 PM. Come on down to see the 2001 hit movie Cowboy Bebop: Knockin’ On Heaven’s Door, complete with English subtitles. It’s a high-stakes story of bounty hunting, space travel, and looking real cool in a popped collar. Regardless of your taste in movies, there’s something for everyone: action, fantastic animation, societal collapse, cool character names…it’s got it all.

See you there!

REVIEW: Love and Information

Like how the actors were bombarded with information, I feel bombarded by the number of vignettes I saw. I am not sure what to make of them. I feel as if I have just read an elusive poem and can not go back to reread it. I recognized that the color scheme of the actors’ clothes were possibly coordinated with different themes. Some of the colors were orange, red, green, and yellow(?). And I noticed some themes that perhaps went with the colors: youth, death/grief, betrayal.

There were some scenes that were incredibly random and just made me laugh. At times, the play felt like an arbitrarily-pieced-together quilt. There were scenes about secrets, schizophrenia, suicide, being a recluse, research on chickens, dance, playing the violin, knowing fear, not knowing remorse, being a mother, infidelity, insomnia, “dog” (this one was random and made me laugh), grief, spies, torture, etc (there were a total of 57 or 60 vignettes). Can you tell why I felt overwhelmed?   

There were several scenes that were particularly memorable to me. In one scene, one of the actors asked if sex was just information. Asexual organisms make duplicates of themselves; sexual organisms exchange genetic information to create a being that (hopefully) has a greater chance of survival. Genetic code is information, so is sex just an exchange of information? Weird.  

Two of my favorite vignettes were about “the kid” who didn’t know pain or fear. How does one explain an innate experience? I remember one of the actors, in an effort to explain pain, said something along the lines of: “It’s like unhappiness in your skin.” It made me laugh, because it’s true! Pain’s unpleasant; it makes you avoid the action or event that causes it. How do you explain such a sensation to someone who does not feel it? In the vignette about fear, a kindergarten teacher sat all the students down and read them a story book. I can’t remember the last time someone read a book to me. The scene was nostalgic and endearing. Kindergarten was so long ago, and yet not that long ago at all—for any of us really. The kid in the book who didn’t know fear was not afraid to spend the entire night in a haunted house. He was incredibly brave. His friends tried to explain to him what fear was. But in the final page of the book, he encountered a lion and got eaten. The vignette ended with the kindergarten teacher abruptly announcing the kid had gotten devoured and slamming the book shut. It was an ironic, grim, and rational story of the consequences of not having the helpful emotion of fear.

Regarding the title of the play, every vignette conveyed “information,” but “love”’s role in the play was more ambiguous to me. The play seemed to interpret “love” as meaning human connection in the broadest sense. Merriam Webster says that “love” is:

  • affection based on admiration, benevolence, or common interests
  • an assurance of affection
  • to feel affection or experience desire
  • warm attachment, enthusiasm, or devotion
  • unselfish loyal and benevolent concern for the good of another
  • to cherish

Personally, I think “love” is much stronger than “affection.” But the definition of “love”  encompasses so much, perhaps it can mean simply, “to care.” Love and Information. Affection and Information. To care about information. How information informs affection: deepening it, lessening it, complicating it.

The play ended with actors taking selfies with audience members. I wonder if my picture got posted somewhere, or if it’s lost to the cloud…of information. Should I even care? Was this an intentional part of the play? Was the play purposefully enticing me to reach out to cast members—to care about talking to someone on the search for information?

 

*Photos by Peter Smith Photography