REVIEW: Meet the Patels

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Ravi Patel, star and co-director of Meet the Patels, concealed his caucasian girlfriend from his Indian parents. He knew they would react with disappointment with his decision to date a caucasian woman. Yet he realizes he can’t lead two separate lives anymore, ends his relationship with his girlfriend, and embarks on finding an Indian girlfriend and potential spouse. Meet the Patels chronicles Ravi’s search for an Indian wife.

The film begins with scenes from the family’s annual trip to their home village in India. Everyone inquires about Ravi’s personal life. The interrogations drive him crazy. He’s under an incredible amount of pressure to marry an Indian woman. Ravi returns to the United States and sifts through the resumés of unmarried Indian women. He travels across the country during his search and even attends a matrimonial convention.

Ravi becomes confused as to what he wants. Initially, he wanted an Indian partner to appease his parents. But he also wants someone who shares his American upbringing. The film suggests that Ravi misses his ex-girlfriend. In the end, Ravi gets back with her. His parents seem content with this decision and with the fact that that he’s no longer single. The last scene of the film involves them gathered around the dinner table. His father then suggests they should have kids, which the viewer assumes is another expectation that his parents have. The film ends on this comical note. Overall, Meet the Patels was heartwarming. Ravi’s parents constantly smiled and made jokes throughout the film. Admittingly, I expected some sort of marriage scene because Ravi and his girlfriend got back together at the end of the film. But the film didn’t end in a marriage.

My parents never pressured me into marriage; they didn’t even have a traditional wedding because they didn’t care for the pomp and circumstance. I think members of their generation rebelled against the marriage traditions that their parents practiced. In contemporary American society it’s considered normal to be unmarried at any age or to be in a committed relationship without marrying someone. Meet the Patels is about different cultures clashing but it’s also about different generations clashing. But it stars a comedian and his hilarious family, which adds comedy to an otherwise serious topic.

REVIEW: Sankai Juku’s “UMUSUNA”

From the very first moment to the last, the Butoh dance company Sankai Juku captivated all audiences with their movements. All eight company members exerted utter control over their bodies, in the artistic sense that we do not see in the Western dance forms.

Founded by Ushio Amagatsu in 1975, Sankai Juku is one of the leading Butoh dance company from Japan. Butoh is an indescribable and difficult-to-define genre with playful and grotesque imagery, taboo topics, and extreme or absurd environments. As with many other Butoh dancers, performers of Sankai Juku paint their bodies white, shave their heads, and wear simple costumes — either all-white or white with one additional color. As a result, they look much like classical marble statues dancing on stage. In fact, the idea of using cloth-wrapping as their costume was inspired by ancient Greeks and Romans, when these clothes were considered gender-neutral and generic. (It was nice to be able to read this article in Japanese to find this out.)

Ushio Amagatsu in his solo act of “UMUSUNA”. Photo courtesy of the artist.

Although the marble statues may be a Western/European idea, Sankai Juku diverges from the Western aesthetics in dance in many ways. The biggest one is the ideas surrounding “tension” — Amagatsu describes Butoh as “a conversation with gravity”, in which the dancers seek to achieve “relaxation” by going along with gravity in their movements as much as possible. In ballet, dancers intentionally add tension by dancing en pointe and lifting up their bodies; in Butoh, they intentionally bring down their center of gravity. As such, each movement is very slow and steady — in the opening 20-feet-walk that could take 3 seconds in our daily life, Amagatsu takes 3 minutes. Choreography incorporates lying down, crawling, bending, gasping for air, and many other movements that are vital in our life — “UMUSUNA” is the concept of entering into a world, on a blank slate.

UMUSUNA is a very old word originating from ancient Japan that has the same root as ubusuna (one’s place of birth). Ubusu means birth, the beginning of life, or entering the world. The word umusu also embodies the concepts of everything and hothing, existence and nothingness. Na evokes the land, the ground/sosil. and one’s native place. (Taken from program notes)

 

In the simplistic stage setup for “UMUSUNA,” sand constantly falling from the ceiling reminds us of time that flows very slowly and steadily. One scene flows to the next seamlessly. To me, the most incredible scene change was the one from “III. Memories from water” and “IV. In winds blown to the far distance.” After four dancers spent the entire act crawling, sliding, and lying down on the sand-covered platform, the lighting changes to cast shadow on the traces that these dancers have made. Then, the dancers gradually switch out — and the new dancers stare at the traces made by their predecessors — as if they are looking back to their infancy and childhood, their “birthplace (ubusuna)”.

Watching Sankai Juku’s performance challenged me to think about contemporary dance from different perspectives. It makes me feel very happy that these people have come from Japan to perform — the same ubusuna as me. Thanks (again) UMS and Pomegranate Arts for bringing this wonderful performance to Ann Arbor!

PREVIEW: Wild Child w/sg Elliot Moss

Credit: Courtney Chavanell

Looking for something to do this Halloween that has nothing to do with Halloween?

Look no further.

This Saturday night, Wild Child will be performing at The Ark. Wild Child is an indie-folk band hailing from Austin, Texas. Their songs feature up-beat melodies and wryly crafted lyrics, and utilize a wide variety of sounds and instruments. Their latest album, Fools, was released on October 2nd.

For a taste of Wild Child: https://www.youtube.com/watch?v=87PZgweY-gY

Singer-songwriter Elliot Moss will be opening for Wild Child. His songs have a dark ambient mood and slow, drawn-out feel to them.

For a taste of Elliot Moss: https://www.youtube.com/watch?v=AMzjbyZhM5U

Once again, this concert will be at The Ark on October 31st. Doors open at 7:30 and the show starts at 8:00. For more information: http://www.theark.org/shows-events/2015/oct/31/wild-child-wsg-elliot-moss

Ticket Price: $15 for general admission/$22 for reserved seating

Preview: Hubbard Street Dance Chicago

Hubbard Street Dance Chicago 1000 Peices

On October 27th at 7:30 pm, Hubbard Street Dance Chicago is coming to the Power Center!

The program is featuring the choreography of William Forsythe.  He is one of the choreographers who changed ballet to a more dynamic, 21st-century art form.  Hubbard Street Dance Chicago is known to be among the most original forces in contemporary dance.

Preview what a breathtaking and inspiring performance they will put on:
https://www.youtube.com/watch?v=_TAfZLSEfas

Arrive early for a brief 15 minute talk that will offer provocative questions to think about during the performance to make it a richer experience!

Ticket price: $42
Dancers:  http://www.hubbardstreetdance.com/dancers

REVIEW: Phoenix

Before attending a showing of the German film Phoenix (2014) at the Michigan Theater, I was in a happy state of zero expectations. Brief summaries I read prior highlighted the strange pairing of events, often describing the film as, “A Jewish Holocaust survivor receives facial reconstructive surgery”. And with its title, I half expected a thriller, something fiery and fast paced. Instead, Phoenix proved to be a beautifully painful, and likewise, painfully beautiful, meditation on the female survivor’s experience after WWII, and the suffocating hold of patriarchal oppression which lingered long after “peace” was agreed upon.

The audience meets Nelly Lenz with a bullet-wounded face, masked entirely by bandages and shadows. A survivor of the concentration camps, Nelly returns home to Berlin under the care of her friend Lene. Yet she finds no comfort upon her arrival; her entire family was murdered during the war. And if her identity weren’t already lost with the evaporation of her relatives, it is stripped completely when doctors are unable to reconstruct the exact nuances of her former face. During her healing process, Nelly discovers her long-lost husband, Johnny, who fails to recognize her as she calls his name. The movie follows a disconcerting journey of Johnny to make ‘Esther’, though truly Nelly under the guise of a new face, into a believable copy of his believed-deceased wife, all to collect her sizeable inheritance. Seemingly physically unable to enlighten her husband of her true identity, Johnny’s guided growth of this broken woman back into her former self is anything but restorative.

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Though only 98 minutes, it struck me how conscious I was of each passing second. And this palpability of time was not a product of boredom, but instead of extreme empathy the viewer unavoidably feels for Nelly’s intensely cruel and depressive situation. You can feel the suffering in every blank stare of Nelly’s (Nina Hoss) bottomless eyes. She screams her emotion in all that she does not, and cannot, say. More effective than any words or explanations are the prevalent silences and uncluttered shots of Nelly occupying space, even just as she walks frailly within the peeling white plaster apartment that Johnny restricts her to. It is painful to watch the inaction and to be but a helpless viewer. All I desired was to hug Nelly’s sunken soul and envelope her in open arms until she could remember who she was.

The framing of each shot, as people are placed within spaces, uniquely propels forward the depth of suffering of each character. You feel the darkness of the war-torn city when Nelly slinks into the shadows of a brick façade, listening helplessly to a rape around the corner. Later, you witness Nelly nearly glued to a wardrobe mirror in an ornate room full of emptiness. Her cheeks almost nuzzle her own reflection in attempt to understand who lay beneath her unfamiliar face. This is in stark contrast to the heavy handedness of Johnny, who owns the ground he walks on, and pushes and shoves the world, including Nelly, to make way. The film is an artful collection of the most vital nuances, so flawlessly natural and inherent to the bodies and minds of each character that the viewer can’t help but think they, too, are coping with immense loss of family and identity. Emotion is absorbed into every corner, every movement, and every silence.

This tale of self-discovery provides a necessary fresh take on the Holocaust survivor’s post-war experience. So few films address the life of concentration camp victims beyond liberation day. How do you return from years of torture, caked with death, back into a life where capturing a new normal seems unfathomable? Is a home still a home if everyone in it is gone? Phoenix is refreshing in that it, too, asks these questions, and does so without pretending to have clear answers. Instead, these themes are contemplated through complex interactions laden with deceit, violence, loss, and rediscovery.

Nelly and Lene

If anything, this film is a triumph for females, yet it took me until the last scene went black to fully realize. Not only does it completely acknowledge the persistent objectification of women in the shadows of a man’s war, but also the fierce independence and strength inherent in each female. This spirit never truly leaves, even when layers of oppression may smother it. The two friends, Nelly and Lene, are each multifaceted, guarded, and highly intelligent. Lene’s commitment to rejuvenating Nelly, while volunteering for red cross efforts, as well as fighting for the creation of a new, safe, Jewish Palestine is inspiring, even as as her plunging faith in society bottoms out. Nelly, so torn by her husband’s inability to recognize her, yet plagued by desires to be with him, often made me frustrated by what I thought was passivity. But the ending puts Nelly’s underlying courage, patience, and respect for herself bright into daylight. All previous doubts are dismissed, and she becomes the epitome of non-violent love and might — the opposite of a man’s war.

Beautiful, dark, and loud in its silences; Phoenix is an unforgettable study on the human art of resilience.

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Eva Roos is a senior at the University of Michigan, receiving a Major in Art & Design with Minors in Environment and Music.

PREVIEW: 93rd Annual All Media Exhibition

The 93rd Annual All Media Exhibition opens tomorrow! The exhibition will showcase the work of Midwestern artists. I’m excited to learn more about regional talent. Certainly the Midwest hosts artistic talent even though the “art world” seems centered around the East and West coasts. I’m eager to see what artists of the Great Lakes region have to offer!

Juror Cristen Velliky: “The number of thoughtful and inspired entries for this exhibition overwhelmed me! From conceptual work, to realistic portraiture, to abstract landscapes, there was enough exciting artwork to easily fill three galleries.”

Admission is free!

Here’s a link to the Facebook event: https://www.facebook.com/events/1226491107376295/

The opening reception is tomorrow (10/23) from 6pm until 9pm. The exhibition runs from Saturday, October 24 until Sunday, November 29 during normal hours of operation.

The hours for the Ann Arbor Art Center:

Sunday 12pm- 5pm

Monday 10am- 7pm

Tuesday 10am- 7pm

Wednesday 10am- 7pm

Thursday 10am- 7pm

Friday 10am- 8pm

Saturday 10am- 6pm