Review: Nrityopahara

On Tuesday at UMMA’s Helmut Stern Auditorium, Dr. Ananda Shankar Jayant performed three pieces of Indian classical dance. The first piece, performed in the bharatanatyam style of dance, was an interpretation of a segment of the life of Rama, an incarnation of the Hindu god Vishnu. The second piece, performed in the kuchipudi style of dance, was a scene from the life of Krishna, another incarnation of Vishnu. The third piece, a bharatanatyam performance with influences from other classical dance styles, was a portrayal of nine different emotions: anger, fear, wonder, disgust, fear, compassion, valor, love, and peace. All three dances were set to music incorporating traditional Indian elements, including flute, violin, drums, cymbals, and vocals (in the first two dances, the vocals were prayers or stories corresponding to the dance, and in the third it was simply syllables, analogous to the Western do-re-mi).

Her performance was the first professional Indian classical dance performance I have seen before, and it was simply spectacular. There were two elements in particular that mesmerized me most: her impeccably timed choreography, and her beautiful facial expressions and body language. Her movements coincided precisely with the music: for example, at one point she portrayed a bow being strung and subsequently breaking. To convey this, she stamped her feet four times, corresponding with four percussive beats in the music, perfectly evoking the sound of snapping wood. I have never noticed that kind of parallelism in the bharatanatyam performances I have seen before, and experiencing that connection between the dance and the music brought another dimension to the performance.

Her body language and facial expressions were similarly eye-opening. Bharatanatyam is a very abstract dance and uses hand gestures to symbolize nouns. Though Dr. Jayant explained the story of each piece and demonstrated some of the key hand gestures before she began, her facial expressions were instrumental in my ability to follow the storyline. For example, the first piece involved a scene in which Rama’s father was forced to send Rama and his brother to fight demons—her brokenhearted face was more touching than any other sorrowful scene I’ve ever seen enacted, and made me want to cry. Similarly, the first piece also included a marriage scene, during which she was portraying two characters at once: Rama and his wife Sita. She gracefully shifted from one persona to another, giving Sita demureness and rapture by keeping her eyes lowered and her head turned to one side, while giving Rama confidence and boldness by keeping her back erect and stance tall.

I could not believe how expressive the performance was. During the brief Q&A session after her performance, during which she talked about everything from the amount of time she spends practicing to her opinion on the role of politics in art, I asked her if she had choreographed all three pieces herself, and she told me she had. This explained the perfect alignment of the music and the choreography as well as the accessibility of her body language, and it only made me more awestruck at her thoughtfulness and thorough attention to detail. It was a fantastic performance, and I was simply bedazzled throughout.

REVIEW: Momentum

Momentum, which showed Thursday through Sunday of last week, was a showcase concert from the University of Michigan’s dance department. The program consisted of four works: Big Weather, Cheating, Lying, Stealing, Goodbye to Wayward Flesh, and City of Rain, choreographed by various members of the Department of Dance faculty and guest choreographer Camille A. Brown.

The first piece, Big Weather by choreographer Peter Sparling, was a commentary on climate change. It was urgent, compact, and intense, much like its soundtrack: Michael Gordon’s “Timber,” a heavily-layered percussion piece. Onstage, the dancers were in a constant state of emergency and scrambling to find their way out. The stage was busy with groups of dancers in different sections of the stage delivering expansive, synchronized movements, occasionally crossing through each other’s space with frantic energy. The choreography and accompanying video was geometric and entrancing.

The earthy color scheme of this piece contrasted starkly with the bright lights and grey suits of the next piece, Bill DeYoung’s Cheating, Lying, Stealing, which explored toxic office dynamics. The soundtrack was David Lang’s forceful, jolting composition of the same title. This choreography had more of a narrative, with cliques of dancers interacting with each other in derogatory gestures. Their movements were swooping and aggressive. I admired the consistent, fiery energy with which they portrayed the narrative.

The quirkiest piece on the program was Amy Chavasse’s Goodbye to Wayward Flesh. The stage was set up with a mannequin duct-taped to a wall, a bright red, winding staircase, and a life-sized llama watching a TV with static. The costumes (Jean Luc Deladurantaye) and soundtrack (Simon Alexander-Adams)  both effectively reflected the choreography’s playfulness. For the majority of the piece, a large ensemble of dancers were onstage and interacting with each other with unpredictable, whimsical movements. The piece closed with a lone dancer (Paula Modafferi) jumping up and down, eventually realizing she had been abandoned by the rest of the dancers, and then climbing up the red staircase while removing her costume.

The show ended on a hopeful note with Camille A. Brown’s City of Rain. The work featured a blue color scheme, an evocative soundtrack by John Melville Pratt, and costumes with soft outlines. The dancers bloomed with the music, slowly emerging and increasing the scale of their movement. The choreography flowed seamlessly from a timid beginning to a triumphant finale.

The diversity of Momentum was remarkable; a wide variety of colors, music, and themes were represented, and the intricate choreography was performed with strong conviction by the students of the dance department.

 

REVIEW: Azaya: The Unity of Experience at Hill Auditorium

IASA’s show had a wonderful mix of both traditional and top 40’s music.  It attracted audience members of all backgrounds, be them students, families of the performers, or just people looking to see some amazing dancing (which they definitely got!).  The show also supported the Nisvartha Foundation in India (an organization that helps students in need get the necessary resources to pursue a higher education).

There were ten dance teams in all, and there were also videos regarding board members, background, and IASA promotional displays.  In addition, there was a guest performer, Jai Matt, who is an internet sensation.  Such diversity within one performance made the IASA show exciting throughout its duration.

In the middle of the first song, the group stopped to take a selfie.  This was the first indication that the IASA show was something more than I’d expected.  It was respectful to traditional culture while at the same time accessible to every age group.  Another dance team demonstrated this trait with its name: “Can’t Filmi Face,” which is a direct allusion to a song on the top 40’s charts.

Another dance team, showcasing “serenity,” demonstrated remarkable grace and talent.  Check out my video!  My friend performed in this number, as well!

Dance team four did a stellar job, and I happened to get it on film!  Another one of my friends was a dancer on this team, and despite the eight hour rehearsals the teams were subjected to in these past two weeks, she fell in love with the program.

The next group, demonstrating their ability to be “daring,” used glow sticks in a breathtaking light show.  Check out my video!  They used color to their advantage, making the audience scream even louder than they had been.  At one point, the team was in a huddle onstage, showing just how strong their friendship had become.  The team also used motion to their advantage.  They built a human pyramid and one of their teammates ended up taking a running leap and knocking the person on top of the pyramid to the ground.  This example really showcased how energetic the entire IASA performance was.

After intermission, the Dicks and Janes performed “Over The Rainbow.”  This was also when Jai Matt had his performance.  At one point, he asked for a volunteer from the audience and serenaded her!  This was followed by a sentimental video of all the teams discussing their experiences.

A fusion group after this related the IASA show back to the university.  At the beginning of their number, we heard the famous quote: “The team, the team, the team.”  In the middle of their number, two of the members used special effects to create fire!  As you can imagine, the student section was going pretty wild by then.

Team seven’s theme was “honor.”  Team eight represented “amour” and Bollywood.  Both of these teams were very popular!  Team nine was “vivacious,” which you can see for yourself in my video.  Their use of costumes was astounding!  Team ten, to conclude the show, represented “aspiration.”  This team used different scenes to label each dance.  For example, one scene was “spring break” and another  was “employment.”  Again, these themes related the IASA show back to university life.

In conclusion, the IASA show was incredible!  9 months of planning and a crazy rehearsal schedule really paid off.  These dedicated individuals, whether they were dancing, coordinating, or anything else, were extremely passionate and talented.  I can’t wait for the next show!

REVIEW: AZAYA – THE UNITY OF EXPERIENCE

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Even though the audience was 8,431 miles away from India, the IASA show transported each and every audience member to the land and culture most of the 4000 audience members and 300 performers also call home. One could feel the nostalgia amongst some audience members as they heard songs from their childhood and the immense fascination amongst the others who are experiencing this culture for the first time. I was excited to experience the journey with 240 dancers as they portray 10 different dimensions of life and tell the story of 1 human journey that unites us all.

The show had 10 dances choreographed by student members of the IASA. The show started with the National Anthems of both, the US (performed by the amazing Dicks and Janes Acapella Group) and India, which was a very soulful, classical rendition that had the audience sing along and pay tribute to the culture we were celebrating.

The show was one of the most high energy performances I have witnessed at the University of Michigan. The show began with the theme of Village, which highlighted the camaraderie and close-knit bonds in Indian villages and communities. The selection of songs were the most popular Bollywood songs from 2013-2015 and there was not a single dancer on stage who didn’t have a million-watt smile on their face or energy that could bring a dead man back to life! The graceful Apsaras came up next, with a fusion of graceful Indian classical. It was absolutely thrilling to watch the ladies dance but were even more surprised with Liam Wiesenberger, who was absolutely perfect with the technique of Bharatnatyam. The costumes were absolutely perfect and reflective of the spirit of India – the bright colors, ghagras, modern styles and traditional accessories like ghungroos lit Hill Auditorium brighter than the lights could.

The evening was dedicated to a cause – the IASA supports the Nisvartha Foundation in India, which provides mentoring and an access to higher education to students who do not have the financial means to access specialized education and training. As we learned through the show, social welfare is one of the organization’s five pillars.

As the evening went on with enthralling dances, there were a few other performers who came to support the show. One of them was Jai Matt, a performer from Philadelphia who mashes up popular songs with Indian tunes. The audience had mixed reactions (and a lot of us felt uncomfortable) due to his slightly absurd style of serenading a volunteer on stage in the style of Enrique. We felt like there was a little too much of unwanted affection towards the girl who he performed his song to. It was also pretty strange for all of us to see a singer interject, and not really sing to his own backing tracks played by a DJ! We wished his performance wouldn’t have had these elements as most of us saw talent that was channeled in not the best way. Nonetheless, it was an entertaining part of the evening (not for all the right reasons!)

Furthermore, the other performances of Desire, Filmi, Bollywood/Fusion, Evolution, All Male (Badmash) and Bhangra pushed the energy of the show even higher. Evolution’s performance was the one that showed our journey through college as it started when we got our acceptance letters from the University of Michigan, and continued through finding love, orientation, frat parties, ladies’ nights, recruiting, being employed and graduating. It made a lot of the seniors nostalgic and excited the freshmen for the years and experiences waiting for us. The whistles, hoots, screams and cheers all indicated the audience’s appreciation for each of the 300 dancers who were all in the spotlight.

At the end of it, I started regretting not being part of IASA as the performers shared a special bond and the opportunity to dance one of my favorite styles. When I got back home, I couldn’t resist the urge to play all my favorite Bollywood songs and dance to them! Azaya truly unified the student, faculty and support community of the University of Michigan – and made us smell the soil of our homeland, feel the colors and festivity in our pulse and indeed believe that unity is what makes us such a vibrant community.

PREVIEW: Azaya: The Unity of Experience

When one thinks of India, there is not just one image that comes to our minds. The smell of henna, exotic bright colors, vibrant dances, vast seashores as well as tall mountains, more than 50 different languages, people, ethnicities, food and music come to mind. India is not just a place – it is an experience. The Indian American Student’s Association (IASA)’s annual student show – Azaya – is all about the unity of experience. Experience the journey with 240 dancers as they portray 10 different dimensions of life and tell the story of 1 human journey that unites us all.

The 10 different dance groups include themes like Evolution, Village, All girls, All boys, Fusion, Bollywood, Classical, South Indian, Bhangra and “filmy” styles. As a fellow Indian, Bollywood music has the ability to raise the energy of any crowd and make it impossible for anyone to sit put in their seats! It is very exciting for me to watch a show that will connect me back to my roots and take me on a nostalgic trip that will bring back fond memories of my childhood in India.

The show is on Friday the 13th of November at the Hill Auditorium.
The link to the event is : https://www.facebook.com/events/1683656305213077/ and tickets can be purchased at the MUTO or online.

Review: Tulanā

I spent my Friday evening enjoying a performance of Indian classical dance and music, put on by the student organization Michigan Sahana. I’ve been to two of their shows before, and was impressed with the quality of each segment, whether it was a dance or a musical performance. Learning Indian classical dance or music is like learning ballet: you begin young, and it takes years to learn the techniques and complexities of the art. It’s awe-inspiring, then, that each of the students who perform in these shows maintains such a passion for their particular art, and that by doing so they are keeping traditional Indian performance arts alive.

So, the Tulanā show. There were eight performances, three instrumental and five dances. Emphasizing tulanā, which in Hindi means ‘contrast’ or ‘comparison,’ was the theme of the show, and each performance endeavored to do this in its own way. In their programme, they wrote, “Tonight’s presentation will feature eight creative pieces carefully crafted to depict three different elements of contrast: variations in ragam, the musical scale; nritta versus nritya, the balance between technical dance and the portrayal of mood through facial expression, hand gestures, and body movements; and the distinction between different characters portrayed in a story.” The audience was also given further information about each performance before it began, which also helped to accentuate each one’s relation to the overall theme.

The three musical performances demonstrated the differences between the two styles of Indian classical music: Carnatic (from South India) and Hindustani (from North India). The first musical number, sung in the Carnatic style, was an arrangement of 41 first lines of different songs, each in a different key. The second song, although performed in the Hindustani style, also played upon the use of different musical scales: the two singers each sang in a different scale (A and D). I was surprised to find that they used a pentatonic (5-note) scale instead of a 7-note scale (analogous to the Western do-re-mi), but both are used in Indian music. Playing with this contrast between Carnatic and Hindustani music, the final musical number was a fusion of both styles, and was also entirely improvised (an element far more common in Indian classical than Western classical music). Two of the four instrumentalists played a Carnatic-style instrument, while the other two played Hindustani-style instruments. Basing their improvisation upon a single melodic line, they set up a call-and-response style of performing, where one musician would interpret this line in his own way, and then stop to allow the other musician to do the same. This was an excellent way of underlining the differences between the two styles of performing and improvising.

Using the same theme of contrast, the dance performances endeavored to use both technical elements of the dances as well as the conveying of concepts or emotions through hand gestures and facial expressions. There were three different types of classical dance performed: bharatanatyam, kuchipudi, and kathak. They are similar in that they all incorporate elaborate, brightly colored costumes that are often unrelated to the subject matter of the dance, little to no stage set, very specific hand gestures (each of which symbolizes something different), and in that each tells a story. On the other hand, the gestures and movements are different for each dance: for example, bharatanatyam relies far more heavily on the stamping of the feet as a fundamental step in the movements. An intriguing note is that out of the five dances, only one was choreographed by the performers themselves, which is different from most modern dances. However, all the dances beautifully juxtaposed the technical footwork with the expressive imagery: in some of the dances, the music faded once or twice into just a continued rhythm, allowing the dancers to showcase their considerable skill before delving back into the story.

Within these stories, the dances focused on contrasting the different characters: one, for example, contrasted two incarnations of a Hindu god, while another portrayed the relationship between god and devotee. The final dance did an exemplary job of uniting the elements it used to show contrast, simply through the subject material: it was a dance about Ardhanareeshwara, a Hindu god who is half male and half female. The two dancers used different motions and gestures to describe the personality of each half, and ended the dance standing one in front of the other, representing the united form of the god. This final unification related to the overall show itself, implying that in the end, Indian performance arts, highly diverse though they are, still retain the same essence.