Stand Each step that weighs down a soul should be weighed down with happiness and each fall filled with tears of laughter. Get up. Use the 13 muscles of a smile instead of the 47 of a frown. - Sappy

Stand Each step that weighs down a soul should be weighed down with happiness and each fall filled with tears of laughter. Get up. Use the 13 muscles of a smile instead of the 47 of a frown. - Sappy
“Why do you do theatre?”
I’ve heard a lot of answers to this question. For me, a lot of it comes down to the way the artform pushes us to trust our own instincts and explore heightened states of being. There’s also a humanizing element to live performance that I think is incredibly powerful. But one answer that I hear over and over, and one that also holds true for me, is community. It’s being an integral part of an ensemble and being fully seen by both the cast and crew and the audience.
A couple of years ago, I was fully, 100% ready to quit theatre for good. I was tired of the rigid hierarchies, of petty politics and fragile egos, and of being told that my basic needs had no place in the rehearsal space. When I eventually dipped a reluctant toe back in, it was the feeling of community and being wanted that brought me back.
At the same time, that particular production was laden with the same tempers, toxicity, and director’s-desires-over-human-needs mentality that made me want to quit in the first place.
Theatre is one of those places people go to feel seen and to be part of something. At its best, it’s a place where people can be valued and welcome and exist in wholeness in ways they can’t elsewhere. I do believe that theatre is sacred.
But that doesn’t mean we have to cling fearfully and unquestioningly to its norms and power structures.
Ideologies that tell us to “leave our baggage at the door” and that the “show must go on” regardless of our needs deny us humanity. They insist that our main value is to the show and that our value and needs as people are secondary. In denying accommodations for needs, these ways of thinking can also become incredibly ableist, and even if accommodations are given with relatively little pushback, the labor of getting needs met still falls disproportionately on the marginalized and minoritized people in the room.
We all know that commitment and heightened expression are hallmarks of theatre, and they do have tremendous power to elevate a scene and affect an audience. But no human being can be at 100% plus all the time. Perhaps this is a byproduct of a late-stage capitalist society that doesn’t appropriately value or fund the arts, but thespians don’t always get a lot of rest. On top of juggling day jobs and the realities of gig work, we’re expected to come and do sometimes demanding emotional and physical work for hours more on top of everything else. Where’s the conversation about balance? And where’s the respect for varying capacities? If somebody has a health condition or even just life circumstances that limit their capacity to explore that 100 every moment of rehearsal, are we just going to write them off as a bad actor and take away their place in the industry? All that does is lose us good storytellers, and closing out unique talents and perspectives just limits the craft as a whole.
And then there are the hierarchies. The egos. Maybe it is actually a good idea to listen if your stage manager says “places,” but is it also great to not be able to question the director if they’re offering a potentially harmful or problematic interpretation of a story? Or what if a direction is being given that isn’t possible to follow, whether for reasons of ability, mental/emotional health, or because it increases marginalization of the actors or the characters? We probably all have blind spots, but that’s why we have to be accountable to each other and continually do the work to educate ourselves. Not everyone steps up and does that work, and even for those who do, we’re human. We can’t know everything and we always have to be open to learning, and that’s especially true for those of us with privileged identities.
Theatre itself may be powerful and sacred, but it’s just as corrupted as anything else by the colonized, carceral, capitalist society we live in. Questioning rigid norms is not a disservice to the artform, it is the ultimate form of respect. Taking steps to ensure that every artist in the room can show up in wholeness and complexity, without erasing any part of themselves, maintains integrity in storytelling and ensures that valuable voices are not shut out of the room. Ignoring needs only prevents people from accessing their full potential. The greatness of theatre is dependent not on upholding every industry norm, but on asking tough questions about what the artform is capable of and how our unwillingness to change may be holding it back.
Theatre is absolutely a place where people can go to be whole, seen, and part of a community, but that only remains true if we commit to keeping it so the same way we commit to our objectives onstage. Examining power structures and community norms based in scarcity, unnecessary urgency, and privilege does not diminish excellence, it is a commitment to it. When we hold power in the room, whether because of our identities or our role in the production, we have the responsibility to put checks on that power, and doing so serves both the production and the theatre communities we love and that love us back. But that does mean stepping into the discomfort of questioning entrenched industry practices. It’s hard, it’s uncomfortable, and in the case of directors or producers who prize compliance, it can even be a career risk, but it is necessary to keep theatre sacred.
Speech from head to toe / The details entice the eyes / Show what’s within you
An Unfortunate Cookie The only fortunes my family is okay with wasting are the fortune cookies we receive after we pay the bill at a Chinese restaurant. I crush them as much as I can until the plastic bag it’s in pops. I take out the slip of paper with the red ink that stamps empty promises accompanied by lucky numbers that were never lucky enough to win me the lottery. Then I toss the cookie into the decorative koi pond. I have more fun feeding them than feeding myself. - Sappy
Serenity I’m grateful that a piano can absorb ugly and form beauty. My hands sink into the weighted keys, my foot onto the pedal. It’s cold and hard to the touch but smooth and glossy. It endures my beatings and rage, a secret only we share, impossible to expose. & by the end, the weight on my chest has left me. - Sappy
I’m an artist and I’m bad at resting. I am absolutely raging terrible at taking a break. I know rest is resistance…and I’m still bad at it.
As I write this, my brain is totally blitzed out and I can feel the blood vessels in my forehead slowly squeezing into migraine mode because I’ve been on Zoom more or less constantly since early this afternoon hosting meetings for everything from Ypsi Pride’s entertainment committee to a new theatre group I’m trying to get off the ground. I’m cranky and I’m sure I’ve gone a bit nuts and I still have to write this damn blog post. I also still haven’t done the reading for tomorrow’s classes, sent out the notes for either of the meetings I’ve hosted today, or responded to my cat’s ever more mournful meows for food (side note: he’s had like two dinners already; he’s fine).
I’ve written before about how deeply embedded grind culture has become in the arts. Students are also not known for their work-life balance, so I’m arguably twice screwed over in that regard, especially as a nontraditional undergrad trying to balance an existing life, career, and the need to support myself with an elite university built for younger, wealthier students who didn’t have to commute to campus or work their way through school.
But here’s the truth: grind culture has also embedded itself in me. Even as I scream into the abyss about how the expectations placed on people by their jobs and passions alike are unhealthy, ableist, and oppressive consequences of late-stage capitalism, I still can’t even personally practice what I preach.
The sad truth about artists is that we care deeply about what we do, and that makes us all too willing to give in to unreasonable and unhealthy demands on our time and capacity. Taking a break becomes a lot harder when you genuinely want to be doing everything on your to do list. There’s a level of guilt woven into it when you can feel in your bones the importance of what you’re doing.
I know that I do not owe any project or entity institution energy beyond my capacity or the exhaustion of my body. But all too often, I still give it. And there are surely power dynamics at play, especially when we’re talking about massive, powerful institutions that hold sway over my future. But then there are the passion projects and the volunteer-run community orgs…and sometimes, taking those projects on also feels like a form of rebellion in the face of so many power structures demanding my time. Resistance itself takes up energy. And rationally, I know this is by design. My exhaustion and the struggle to keep up with the things that are important to me in addition to those that are required of me is a byproduct of some incredibly unjust and unnecessary power structures.
But still, if I’m being honest, I find it hard to let go and do nothing. Grind culture has worked its way thoroughly into my thinking, and even though I know it’s not right, I still often give into it.
So yeah, I know it’s hard, and I get why we do it. Even so, I’m still going to keep trying to get myself to leave things be and not operate at 110% all the time. If I can channel my innate stubbornness toward an extra project I frankly don’t have the time for, maybe I can also channel it to doing nothing.
In other words: I’m going to bed after I post this.