The Poetry Corner – 2 March 2021

My vision for this column is for it to showcase poetry from around the world to let people see the beautiful and important work poets are doing in our time. This means I will mostly show contemporary poetry, but there may also be poems from the past if I find them particularly relevant or beneficial to show at a certain time. Being an arts column in English, all the poems I show will be in English, but some may have been translated from other languages. I will try to show originals alongside the translations if possible. As English speakers I find that we so often forget about or ignore literature in other languages. To counter this, I hope to show that beautiful work is being done in other languages and that by reading that work we can gain deeper insight into our common humanity.

 

For my first post, I want to show you one of my absolute favorite poems from one of my absolute favorite poets, Ocean Vuong. This poem is titled “Seventh Circle of Earth.” Read it below:

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A New Type of Rom-Com: The Half of It

Like many other queer young adults, I was exalted upon learning of last spring’s Netflix film, The Half of It. The titular phrase, “the half of it” is derived from the Platonic myth of soulmates that proposes that each person is half of a whole soul, and the two halves search through life for their counterpart. Director Alice Wu (known for Saving Face) presents a refreshing take on the teen rom-com–this time, with a queer Asian female lead. Perhaps this is old news to some, but I couldn’t resist writing about this film. It’s the type of movie with substantial representation I wish existed when I was a teen.

The plot follows Ellie Chu, a bookish teen living with her widowed father in a small town in Washington. Ellie, a gifted writer who takes on her peer’s coursework for payment, starts writing romantic letters to a girl named Aster, posing as the goofy jock Paul. As Ellie and Paul’s friendship blossoms, so does Ellie’s romantic feelings for Aster.the loyal and playful Paul develops a strong bond with Ellie, an unexpected but delightful pairing who support each other in an honest way. Meanwhile, Ellie’s snail mail and text correspondences with Aster show Ellie’s witty, romantic nature–drawing upon book and film references and deep thoughts. I won’t spoil the ending in case you haven’t watched it yet, but I will say that the writing, although rushed at the end, isn’t demeaning or tokenizing, but portrays its characters in a realistic and nuanced way.

I admire this film not only for its complex writing and characters, but for its representation as well. As a queer woman of color, I was so excited to see representation that I could somewhat relate to. Viewers see scenes of Ellie and her immigrant father enjoying dinner together and watching classic movies, a part of the story that is surprisingly touching. Furthermore, Wu handles themes of race, sexuality, and religion in a thoughtful but not overbearing way.

The Half of It’s cinematography is beautiful as well, with tranquil shots of small-town life and semi-nostalgic high school drama. It’s warm and feel-good. Overall, it’s a brief but pleasant look at young adulthood, full of awkwardness and tension but also true friendship. Wu argues that romantic love isn’t everything in life, but perhaps only the half of it.

Out @ the A2 Film Festival

Under the beautiful umbrella of the Spectrum Center, I was able to attend the Ann Arbor Film Festival’s “Out Night,” which showcases short films that focus on LGBTQ identities. Donning my all-black apparel and tapestry-turned-scarf, I was sufficiently visually prepared to enter the space. After getting through the initial sausage-fest reaction (all the non-university Grindr men in Ann Arbor seemed to be in attendance) of entering the space, I was ready to watch some weird shit.

I love weird shit.

But, for better or for worse, there was no weird shit present besides myself.

The films were brilliant and took me to many different locations, many different emotional states, many different lives, many different bodies. What surprised me the most, besides the non-experimental nature of the films (which is a partly misleading generalization because all the films were experimental in their own right since the representation of queer bodies and, particularly, queer bodies of color are experimental in the visual register in-themselves) was the relatively un-in-your-face-queerness, which I did not expect.

Most of the films had some very poignant remarks about identity but it also seemed that all the LGBTQ folks were more or less real normal. A couple took a roadtrip to an amusement site, a rapper told his story, a musing on an author’s stay in Istanbul, a mother and son reminiscing, etc. While there were definitely parts of the films that spoke to LGBTQ identity in its visceral, raw form, there was nothing too out of the ordinary, at least not for an audience mainly comprised of LGBTQ folks.

What was shown, then, were beautiful meditations on LGBTQ life and what it means when identity isn’t just identity but bodies, experiences, and ways of living in the world. A topic that can particularly be unpacked in the short film.

Glimpses and moments were captured. Plots were developed or left out entirely. Emotions were given in their raw form before they could be turned into some metaphor for queer existence. Connections could be made and hinted at, but nothing clear came in conclusion. The short film, while transgressive to real life, has an interesting way at really holding moments that I have experienced and that I wish could be untainted by the continuity of life and my endless goal to make or unmake meaning.

In short, the film festival offers what most movie theatres, televisions, and computers cannot: a real film. Something that doesn’t fit into the pre-made notions of what movies can do, what they are, how they are, and why they are.

Music . . . wait for it . . . that makes me *gyrate*

So: I’m a hot mess.

Over the past 4 years I’ve been that gay boy who prides himself for wearing the “legalize gay” t-shirt, who loves gay marriage like its creme brulee that people are giving out for free when you’ve run out of money for the week, and I’ve projected myself to mature in a suburban wet dream of picket upon picket fences. HOWEVER, no more. My queerness, thankfully, disrupts these dreadful past faults of mine. I’m wary of all institutions (particularly marriage), I hate the normalization of my sexuality and how its being co-opted into moderate liberal agendas, but I still love creme brulee. That thick, hard, sugary crust of joy on top of the most deliciously creamy and sensuous tasty yum-yum is something I dream about.

Or listen to.Recently released, new music has really made me feel like I become a creme brulee.

Two cd’s, in particular, have really got me moving. I listen to both of them every day: when I wake up, at the gym, on my way to class, on my way home from class, when I study, cook, eat–they are on almost 24/7.

(Shamefully:) Lady Gaga’s Artpop;
ArtPop

and (Pridefully:) M.I.A.’s Matangi.
MIA

I admit. Gaga is someone I have grown to hate, to love, to hate again, and (shhhh) love again. I saw one of her earliest mainstream performances on the TV show, “So You Think You Can Dance,” where I was solidly NOT a fan–this was 2008. Her album, The Fame appeared, I resisted. She got more famous, I resisted. And then one moment later I was doing the full choreography from “Bad Romance” at my High School Prom (#dark). When Gaga traps you, you find yourself in an unavoidable love game. Years went by and I fought for Gaga, even through that bullshit song, “Born this Way.” EVEN THROUGH THAT. But then when she (or someone) leaked “Aura” and I found her all over tumblr traipsing around the world in a burqa (for fashion) I almost lit all of my Gaga things on fire. I was offended and outraged and so confused. And then Artpop came out.

There is something so brilliant about this album–it’s so weird. I am and am in the process of becoming more and more eccentric everyday and so this space-sounding, electro heavy, sexual album of glory speaks to my soul. “G.U.Y.” is not only catchy but fucks with gender insofar as she reverses the gender of her and her male partner while affirming certain aspects of her identity: “I (Gaga) wanna be your ‘Guy’/’G. U. Y.’” includes her being both a guy and being a “girl under you” while, at other points of the song, she calls her partner a “G. I. R. L.” Now, there is nothing too exciting about this as a concept but that gender confusion, mistaking, crossing, etc., happening in this song is so refreshing. (Or acts a justification for me to like it, whatever . . . ) Similarly, “Sexxx Dreams” (the current song I wake up to) is talking about Gaga more or less seducing the girlfriend of some guy. I love that Gaga talks about her sexuality and her attraction to women in a sexual way (rather than some oblique reference). “Donatella” makes me want to dance on a table while champagne/sweat/glitter is pouring from a disco ball. Yes.

And then there is M.I.A. I first did not like or understand M.I.A. “Paper Planes” came out in 2007 when I was a sophomore in high school. But as I got older I rediscovered her and heavily listened to her Maya album. M.I.A. fully entered my life (she’s here to stay), again, this past July. A friend offered to drive me, and some friends, to the M.I.A. concert in Royal Oak and I thought, “yeah, should be fun.” When I left the concert I couldn’t because I was a pile of love, feelings, and desire for M.I.A. and her music to never stop.

M. M. M. I. I. A.

When Matangi came out I was instantly hooked. Every song is perfect. “Y.A.L.A.” and the line, “bombs go off when I enter the building,” is what I listen to on repeat when I do interval sprints at the gym. “Double Bubble Trouble” is my everything song. “Bad Girls” and “Bring The Noize” will be my anthems for years to come. Every song pushes the boundary of what music is supposed to do and so I don’t see her music ever going out of “style/fashion.” At least not for me.

But not only is M.I.A. aesthetic perfection embodied. She is spot on with her politics, in my opinion, about life, which can be summed up in this beautiful article (http://noisey.vice.com/blog/mia-matangi-ayesha-a-siddiqi). She is ironic, she is direct, she is everything she needs to be about discussing the global south, western hegemony, feminism, etc.

Now, while Gaga’s album might be good for those stereotypical “rage” nights, parties, even days, M.I.A.’s album clearly wins and has me dancing as I party, burn structures of oppression, fight for liberation, write my thesis, and forge a future for myself and others outside of the void of undergrad life.