An Interview with Artist & Student Yuki Obayashi

I recently sat down with Yuki Obayashi, a junior pursuing a BFA in Art & Design here at Michigan, to hear what she had to say about her own work and art as a whole.

Valerie: Hi Yuki, can you tell me about yourself and how you became an artist?

Yuki: I was first introduced to art by my family. My mom was always really handy, and did every craft with a needle and thread. My sister was always painting and drawing. I used to watch drawing videos as a hobby, but in middle school I realized I really enjoyed it. People asked me to make things, and in high school, I took an art class and realized I wanted to keep [making art].

V: Wow, you come from a very artsy family. Where are you from?

Y: I was born in Novi. I lived my whole life in Michigan and I go to Traverse City every summer, so Michigan is always close to my heart. I also identify as Japanese American.

V: Cool! How do you define art and your place within it?

Y: There’s no real definition. Even though it’s cliche, anything can be art. It’s more a state of mind–it belongs to everyone, so I’m part of this larger thing. I’m not sure I have a specific place in it so I’m just happy to be there.

V: That’s an interesting point of view. I think you are definitely an artist within the sphere of art. Now, who influences your art?

Y: In the beginning, it was definitely my sister–she had a beautiful way of portraying things. I would see all of her high school paintings and artwork and it really resonated with me. I wanted to be able to say things in that kind of way. Now, I’m really influenced by designers like Paula Scher, Jessica Walsh, Michael Bierut–they are not quick to define things. 

V: Yeah, I like them too! [Paula and Michael] are partners at Pentagram. I really like their work. Speaking of work, what is one of your favorite projects that you’ve done?

Y: I’m never really proud of the stuff I’ve done because I always look back and think about the other things I could have done. I like painting the murals [LiveinColor] is doing. We do so many, so I’m constantly having my mind opened because many different painters come in with what they want to put on the walls. Sometimes at first I’m narrow minded but seeing the final work makes me realize that I come out a slightly different person. So I wouldn’t say there’s one piece of work I’m most proud of

V: I hope you’re proud of your work, it’s so good! I’ve never had anyone give me an answer like that before; you’re very insightful.

V: In your work, what do you care about?

Y: I realized that within my work I care about the process itself and idea formulation. The end product can be anything, but it will only be successful if there’s a clear intention. I care about people who are willing to do things that aren’t conventionally seen as beautiful–there’s so much intelligence behind it and i really admire people who do that. I hope to pursue similar ways of thinking in my own design.

V: Everything you say is so eloquent. I think that emphasis on process is really important, and I’m trying to get better at that too. So where do you see yourself going in the future?

Y: I think my state of mind is going to be the same. I’m going to be painting or designing, but I’m still going to question myself. I always want to take risks and be more open to them.

V: Nicely said. Thank you so much for speaking with me!

Digitally Rendered Objects

 

Hand Drawn Lithograph

 

Wolverine Tower Mural

 

Flowdom Hoodies

 

SHEI Magazine Spread

Nike Hijab Pro and Victory Swimsuit Collection

Three years ago, Nike made headlines by designing the Pro Hijab, a sports scarf for Muslim women to don during sports.

Although it wasn’t the first company to do so, it certainly is the first major sporting brand to design a breathable headscarf. Many hijab wearing athletes, including Ibtihaj Muhammad, lamented on the fact that it was hard for her to find a hijab that was suitable for her to compete and train in. She realized that that Pro Hijab was better at cooling and regulating her body temperature. The Nike Hijab Pro is currently selling for $35.

Very recently, Nike released a new swim line, the “Nike Victory Swim Collection”. This collection of swimsuits were designed with modesty in mind and unlike typical swimsuits, covered the body modestly. As a swimmer myself, I was rather impressed with this because Nike dedicated a lot of research and development into making this. A lot of modest swimming suits that I have seen myself usually doesn’t last very long, isn’t suitable for doing laps and is baggy and is just not very water streamlined. This new swimwear lifts the barriers to swim for women who desire more modesty and for hijab-wearing women.

Nike certainly has stepped up, by providing sports wear for women who don the hijab and even sports wear for plus sized women, With this, I do hope more major brands take up this challenge, to provide all sorts of wear catered to different types of people, and to remove any barriers that might be hindering people to perform sports, or to express themselves.

 

A Review of Ocean Vuong’s On Earth We’re Briefly Gorgeous

Even the author’s name, Ocean Vuong, is quite beautiful. I came to this autofictional novel with high hopes in mind, going off all of the hype that Vuong’s first prose debut was generating. Named a best book of the year by many, I was a bit skeptical of the power of this book at first, because his previous chapbooks of poetry weren’t my style. Nonetheless, I checked out the black-and-white-covered novel and set forth.

On Earth We’re Briefly Gorgeous took me two days to finish. I was amazed, impressed, shaken a little. Knowing that Vuong is also a queer Vietnamese person, I strongly identified with his intense emotional narratives. The novel blurs the line between personal lived expreience and literary fiction, but seeing a Vietnamese immigrant gain immense praise and popularity in the literary world gives me a sense of inspiration and pride as well.

Written in the form of letters from an adult son to his illiterate single mother, Little Dog reminisces on his current life and turbulent childhood growing up as a first generation American in the back of a nail salon where his mother works. He writes of his well-meaning grandmother with schizophrenia, his first sexual experience with a farm boy, and the trauma associated with growing up in a town rife with addiction.

Most striking to me was Little Dog’s complicated relationship with his mother. Abusive at times and loving at others, the author gracefully explores how people experience unconditional love and healing. The author writes at one point, “Perhaps to lay hands on your child is to prepare him for war.” Vuong’s prose is so fluent and eloquent, yet parts of the book were so emotionally violent at times, I was left in awe of his words. Each sentence is equally beautiful and striking.

To sum it up, I absolutely loved On Earth We’re Briefly Gorgeous.

Two Humans Making (Gorgeous) Things: CW&T

CW&T, the art and design practice of Che-Wei Wang and Taylor Levy, are a dynamic duo based in Brooklyn. I came across their products while browsing Instagram one day, and have been thinking about it ever since. They develop all kinds of items such as electronic sculptures, pens, installations, apps, and more. The artists and designers, who have a child together, also teach in New York City.

CW&T create projects “that we want to see in the world.” Everything is thoughtfully designed and manufactured to last, and meant to improve the lives of creative people. As a designer myself, I’m allured to the elegant aesthetics and functionality of the products, such as a titanium bookmark pen or a kitchen salt vessel (that comes with matching magazine). Although the products can be quite pricey, it’s the attention to detail and perfection, not to mention the hours of development that goes into them, that makes them totally worth it. The thought and research put into each object is quite incredible (including designing a house in Tokyo 2013-15)!

An interesting part of their work is the emphasis on process – in photos they continuously share the development of a new product. It’s honest and intriguing “obsessive documentation.” Each image is accompanied by a unique naming system, which when decoded contains information about the purpose, date, quantity, material, and more. Even exploring the CW&T website or their colorful Instagram account is a treat for your eyes.

Salty

 

Pen Type C

 

Time Since Launch clock

“what is art” Post #11 – Love is the message, the message is Death

Whilst in Chicago this summer I attended the Museum of Contemporary Art Chicago and stumbled upon a powerful video montage by Arthur Jafa called, “Love is the message, the message is Death”. Set to Kanye West’s “Ultralight Beam”, the video contains found footage displaying contemporary imagery that tries to trace and connect not only American culture but most importantly black culture through time. Jafa examines African American identity through history and focuses on what it means to contribute to the subject of black representation. 

 

I sat through Jafa’s piece twice trying to take in all it’s proclaiming but I struggled to gather it all. The art spoke about a multitude of relationships and interactions which contribute to the complex discussion of its subject(s). 

 

In an interview with the Louisiana Channel, Jafa describes how he has always collected images since he was a kid and how this progressed into his later work. He had no intention of making a portrait of America but just to collect and compile things he was attracted to onto a file. This file then became a strung-out video (with tweaking of course) that Arthur Jafa became highly interested in and shared with others. 

 

“Sometimes I feel like you have to put things together to figure out what you actually are attracted to.” (Jafa, Louisiana Channel)

 

Jafa explained how when he was a kid there was no documentation of abuse to black people. However, as technology advanced there was a “title wave of documentation” of violence against black people. He explained how the violence was always happening but it was the documentation that was new and revolutionary. 

 

“As I was collecting the files, I wasn’t collecting them to do anything. I was just collecting them in a sense because I noticed things would appear and then no longer be available; disappear. I kept these files mostly so I could look back at them if I wanted to.” (Jafa, Louisiana Channel)

 

When first looking at “Love is the message, the message is Death” I believed it to be a piece of artwork that came with an elaborate art practice. However, after watching Jafa’s interview with the Louisiana Channel I understood his work is a culmination of imagery that he is attracted to, him figuring out why he is attracted to it and how these images all connect together. He had no intention of creating this monumental piece but instead to figure out what the montage meant to him and others. 

 

Love is the message, the message is Death is an interesting piece to me not only because of its content but also because of how Jafa created it. Jafa explained that he didn’t make these videos important but instead by stringing them all together, he made them important in a different light. Jafa is saying to have people look at things for what they are.

The videos themselves could be argued that they are not art but Arthur Jafa is announcing that they are art. 

P.S. here is a link to a definitely illegal version of it on youtube but it is a must watch–> LOVE IS THE MESSAGE, THE MESSAGE IS DEATH

Types of Headscarves

We see it now and then. A woman wearing a hijab walking at the diag, in science classes and psychology lectures. There are Muslims on campus. We associate the word hijab with the headscarf Muslim women wear. Nonetheless, the word hijab itself does not mean headscarf. The original Arabic meaning is partition, curtain. The term is used commonly in Islamic guidelines for modesty in both men and women.

Headscarves are also adorned in other religions, such as the Judeo-Christian faiths. Orthodox Jewish women wore headscarfs to cover their hair and as a form of modesty. Prior to the 18th century, wearing a headscarf was considered customary for Christian women in Europe, African and the Mediterranean.  It still is considered common in some Christian traditions today. Sikh men and women also wear the headscarf before moving on to the turban.

However, here I will be describing the different types of headscarfs Muslims women wear around the world. Some are customary only to certain regions. In general, the Quran dictates that women should cover their hair including the neck and throat, leaving the face visible.

1. Hijab

This is the most common headscarf worn by most Muslim women. It covers the hair and neck, leaving the face visible. It comes in many different styles and colors.

2. Niqab

This head covering covers the face, hair and neck, leaving only the eyes visible. It is commonly worn by women in Arab countries, but more Muslim women in other countries are choosing to sport this.

3. Burqa

The term burqa and niqab are often used interchangeably but they are quite different. This headscarf covers everything including the eyes, leaving a mesh to see. This is common in countries such as Afghanistan and Pakistan. Reportedly there were also some Jewish women sporting the head covering in Israel. There are currently 15 countries that ban this head covering, citing security reasons.

4. Chador

This is a body length garment. It is not secured by anything so the women holds it close with her hands. It is mainly worn in Iran.

Recently there has been a surge of international brands that have started to produce headscarves and modest clothing, realizing that there is a large market and demand for modest clothing, especially Muslim women. Nike, Tommy Hilfiger and Uniqlo are some of them.

       

(Image credits: Google Images)