Black Comedy and the Role of Ratings

In my experience, black comedy is edgy by nature. Since the most common theme I’ve seen explored in the genre is death, I’m not surprised what makes black comedies so unique for me is how they force me to laugh at things I wouldn’t laugh at otherwise while still being in good taste. I watched the films “Heathers” (1988) and “The Truman Show” (1998) back-to-back in order to catch up on some highlights of the genre, and found another element it experiments with to great effect: the expectations we have of a film based on the age of the main characters. I only knew the basics about the protagonists of both of these films, so the dissonance between its subject matter and its treatment of said subject blindsided me so much I had to write about it.

All I knew about “Heathers” was that it was about the most popular (and mean) girls at school. This is a a well-trodden premise, and I was worried at the beginning when the basic high school stock characters were established that the film would be a straight-forward high school drama. And yet something feels off; the characters of the movie are more cruel and crass when dealing with sensitive issues than I can ever remember seeing when I was in high school. I found it hard to believe that even in the 1980s young people could be so nasty. Then, the film hits a turning point when the least-mean popular girl Veronica (Winona Ryder, “Stranger Things”) tries to do the Heathers’ bidding by talking to the mysterious JD (Christian Slater, “Mr. Robot”), who has been watching and smiling at her from a corner of the cafeteria while the Heathers wreak havoc all of lunch. At this point I got worried. Another high school romance? But then the movie shows its true colors.

JD pulling a gun on bullies literally out of nowhere in “Heathers”. Source: Internet Movie Firearms Database

JD gets harassed and called a “fag” by jocks because one of the most popular girls in school just talked to him, a prime example of the absurd logic bullies use to target others. He in turn brandishes a gun out of nowhere and shoots them (with what we later learn are blanks). What?

This scene is a prime example of the unique power of black comedy by being subservive on two levels. For one, suburbia is known for having low crime-rates, which makes them appealing to move to in the first place. This establishes the magnitude of how dangerous JD is to this community from the very first time we see him, and it is both fricking hilarious and fricking horrifying at the same time. But on a broader level, this disrupts our expectations of what a high school movie is like. It is a good introduction of the very dark and twisted view of high school presented in “Heathers”. I had zero idea the film is rated R, but I wish I had.

I had the complete opposite emotional reaction when watching “The Truman Show”. It is unexpectedly sweet and tender at its core, following 30 year-old Truman Burbank (Jim Carrey, “Bruce Almighty”) on a quest to find his high school crush who he loved but had whisked away, as he realizes something is very off about his hometown. I did not expect such a touching driving force for a movie about a man who is the star of a crazy successful reality TV show with everyone knowing it but him.

One of the darkest aspects to the film, in my opinion, is the idea that we do not really know the intentions of other people because we do not know what we do not know. It made me sad to think that Truman, who is kind, has intimate relationships with those he considers loved ones that are actually all actors. A notable example is when his closest friend Marlon (Noah Emmerich, “The Americans”) holds back tears after Truman says he is his best friend. I felt that.

After seeing that Jim Carrey was the lead and that the film was about a 24/7 reality TV show, I was concerned that “The Truman Show” would take a turn for the grotesque regarding sexuality and violence. Yet surprisingly, there is not any sex or violence. When Truman’s sexuality is addressed, it is to show how artificial his marriage to his wife Meryl (Laura Linney, “Sully”) is. When Truman is shown to have a habit of buying ambiguous magazines “for the wife”, I assumed it was porn. But instead, the magazines are shown to be full of close-ups of women’s faces, which he uses to construct a portrait of his love interest in high school whom he still misses dearly after so many years. It is sweet and shows a pure and romantic side to Truman that makes him a very sympathetic hero.

Meryl promoting hot cocoa to the camera after her husband Truman shares he believes his world is a lie in “The Truman Show”. Source: YouTube

In contrast, his relationship with his wife Meryl is dull and full of repetition, with scenes of them together focused on mundane daily marital life like saying goodbye before going to work or uniting at the end of the day. The fact Meryl is only acting like his wife is palpable, but she never misses a beat despite her regular advertising of sponsors’ products. But the injustice that Truman faces by having everything he knows be fiction is brought to the forefront when he finally confronts Meryl that something is very fake about their city and that he must go follow his dreams of travelling. She becomes visibly panicked, no doubt well-aware of all the anti-travel messaging he received to keep him on set, and tries to dismiss his ideas. And out of nowhere she pulls out hot cocoa and offers to make him some as she advertises the specific brand. While it is funny that she would stick to the script at such an inopportune time, it is also very depressing to see how she and all the other actors on the show value their professional relationships with Truman over their personal relationships with him. This makes his genuine, albeit short-lived connection with his love interest Lauren (Natascha McElhone, “Californication”) so charming. They are able to recognize their chemistry in spite of all the obstacles between them, making the movie a lot more heart-warming and fairytale-like than I anticipated.

When I found out the film was rated PG, everything clicked into place. The 1950s-inspired clothes and decor lent a sense of authenticity to the sanitized world that is supported by sponsors and the average Joe watching. I’m glad I didn’t know that, however, so I could feel firsthand how disarming it was for Truman to take to heart the idyllic artificial life his show’s creator Christof (Ed Harris, “Mother!”) made in an effort to shield him from the real world’s horrors. I would have expected the family-friendly PG rating to detract, not enhance the movie centered on the unfiltered human experience. And yet by showing how unnatural it would be to live in a world that is monitored and approved by the masses, the plot rises from science fiction thought experiment to social commentary, with a lot of heart added to the mix.

In conclusion, I found it very refreshing to see age groups redefined in “Heathers” and “The Truman Show” through the use of comedy. The movies take the stereotypes of the teenage bad boy and the wholesome adult everyman to extremes, which lends itself perfectly to critique the societal norms that allow these figures to emerge in the first place in an original and memorable way.

“Threads” is Surprisingly Relevant 33 Years Later

Finally released on Blu-ray, the warning given in the visceral 1984 apocalyptic film “Threads” feels all the more life-threatening in the midst of our political climate after Trump negotiated the denuclearization of North Korea with the DPRK’s leader, Kim Jong Un. The film holds back no punches as it spends the first half hour depicting the normal daily life of working-class Sheffield, England. Warnings of escalating tensions between the United States and USSR over Iran are reported through the television sets and radios everyone seems to be plugged in to, but it is easy for me to ignore the over-whelming presence of danger in favor of the true drama of the film’s premise: the marriage of young couple Jimmy (Reese Dinsdale) and Ruth (Karen Meagher), who is pregnant. However, by the time the conflict has gone nuclear Sheffield has already emptied its grocery stores in an attempt to prepare for the worst, as it is a NATO center that would be a prime target for the Warsaw Pact if war ensues.

And it does, as the city is bombed. It is horrifying to see how little time passes between when we first learn of the conflict and when the absolute worst case scenario occurs. I, in spite of myself, was hoping the entire time that the escalations of the conflict between the two world superpowers would either resolve itself or spare outside nations. It was incredibly cruel and nihilistic to see how despite the citizens’ protests as the country comes closer to war, they are ultimately not listened to by the actual countries fighting. The film does an excellent job of painting the world of Sheffield by having a plot with a wide scope, focusing on Jimmy and Ruth but showing preparations of their families and emergency coordinators of the local government. It is so, so sad to see to how little regard the superpowers end up having for poor Britain despite Sheffield’s efforts to make their voice heard. It made me feel that the world would be a more peaceful place if only we would engage those we disagree with more often.

The vivid depiction of the impact a nuclear bombing would have on a city made my heart drop and my stomach hurt. It is evil, Hell on Earth, and I believe no mere human dispute could ever merit such extreme measures. It was eye-opening to see the fears of people around the world during the Cold War brought to life. As I was born after the conflict, I will never know what it was like to live wondering if my own powerhouse country would disregard any shred of humanity to use such weapons. But I worry that my generation is getting a taste of that fear with Trump’s taunts of North Korean leader Kim Jong Un last August, promising “fire and fury like the world has never seen” if North Korea does not comply with the United States. I am not saying that everyone should watch “Threads”, a piece of well-made fiction, in order to inform their real-life decisions. However, I believe that a movie like “Threads” serves as a testament of the fears of a time that can allow future generations to understand better, synthesizing parts of history that define our country’s master narrative. Trump, being an adult by the time this film came out, was surely aware of the Cold War happening. I think it is impossible that he would want to invite so much destruction of humans lives to provoke a hostile nation threatening nuclear missiles. But based on his belligerent language, I bet he doubts such a threat could one day be serious. “Threads” is a strong example of how art plays an important role in forming public memory in the hopes of learning from it.

When Product Placement Aspires to Be Art

The Emoji Movie sucks in a depressing way I’ve never seen before. It has all the trappings of children’s animated movies, like bright colors, an annoying comedic sidekick, and a quest filled with challenges along the way, but the weight of all the product placement broke its spirit. It’s sad to see Hollywood care so little about the average moviegoer that they would put together such an original corporate cash grab.

I’ve heard people compare the Emoji Movie to Inside Out because both look at the inner workings of a teenager’s mind, the former through his cellphone and the latter through her psyche. I was reminded of Wreck-it Ralph as well because of how familiar characters from video games were an easy way to make a connection with a young audience, who may not care enough to learn about your movie but will definitely have their eye drawn if they already know and love the characters in it. Those video game characters have star power in their own right. Phone apps, on the other hand, do not.

That’s why the Emoji Movie looked so eerily similar to a Disney animated feature on the outside while not having any emotionally intelligent writing on the inside. It was all a farce to stuff as many apps into the movie’s plot as possible, and most of it was just plain boring. I don’t appreciate the fact that this movie still got made with an A-list cast and everything despite all the laughter it received when production was announced. Hollywood executives believed in it when nobody else did, and the idea that youth today are so addicted to their phones that this movie speaks to a cultural zeitgeist or something makes me sick. I learned in a class that adults were concerned by teenagers in the 1950s for using landlines 24/7 to talk to their friends, so I’m convinced that putting down young people for using technology to deepen their relationships is an age-old sign of fear of change. That doesn’t make the Emoji Movie more timely, though, or universal; just cheap. Unfortunately, I can think of other examples of entertainment that were just vehicles for advertising.

The cast of the worst animated movie I’ve ever seen. Source: The Telegraph

The notorious animated move “Foodfight!” ripped off the Toy Story franchise in 2002 with the plot of food logos coming to life at night in a supermarket. Charlie Sheen starred as a dog detective who has to save the day when a femme fatale voiced by Eva Longoria from a generic brand takes over the store with the help of fellow Nazis(!) from the same company and tries to replace brand-name food products and their logos, i.e. nearly all of the other characters. It’s gross that a movie for little kids is teaching them that cost-effective products that are just as good as the national brands are evil and killing big brands, or big business for the owners of those brands, anyway. Thankfully, the film’s animation was stolen and apparently never re-done, so what looks like its first draft went straight-to-DVD in 2012. This is a decade after the celebrities in it were in their prime, but due to the stupid plot and abundance of sexual innuendo between the canine and the evil woman I doubt many people will hear about it.

Boys can buy from Sanrio, too! Source: next-episode.net

Another example of this genre I can think of is the anime Sanrio Danshi, literally Sanrio Boys in Japanese. This show is about a group of high school boys who all love Sanrio products, like Hello Kitty and friends. The main character, Kota Hasagawa, is embarrassed to have other people know he’s a guy who likes cute stuffed animals until by happy coincidence he meets other boys who are huge fans of Sanrio, too. The show was created by Sanrio itself (who would have guessed?) and I’m bitter that a positive message like men can like delicate things, too, is being used just to market their products. I felt completely pandered to with such a cute concept, and find it interesting that this show has a different view on economics than Foodfight! by showing buying as a positive way to express what you’re like on the inside.

The Emoji Movie is more realistic in that buying only really comes up at the end when the boy who owns the phone tries to get it fixed. Still, it was a waste of my time to watch. I hope the movie industry tries to think more about originality and creativity soon, but seeing how many box-office hits are sequels in franchises, I won’t hold my breath.

John Hughes Crystallized the Best of Being Kids in America

When I was still a film critic for The Michigan Daily, I went to a film festival at The Michigan Theater showing classic 1980’s films starring the Brat Pack as part of its “Kids in America: 80’s Teen Classics”. The theater didn’t publish why these films were being shown in the midst of Halloween (even after I sent them an email, the assholes), but their pervasive influence in pop culture from enduring quotes to merchandise is proof their legacy lives on.

Of course, a showcase of these movies would be incomplete without discussing the work of director-screenwriter and Michigan native John Hughes. He is said to be the pioneer of the teen film genre for good reason. His careful attention to organic dialogue is consistent throughout his repertoire. But what sets Hughes’ films apart is that he gives his teenage protagonists the respect they deserve. There is never a hint of condescending even in the midst of teenage problems one quickly outgrows after graduation.

Something I appreciate of his work is that he used vastly different protagonists to tap into different facets of American ideals in adolescence. “Ferris Bueller’s Day Off”. I have heard friends and celebrities alike call the film their favorite of all time due to the quintessentially American joie de vivre it conveys. If a baseball game, an art museum and fine dining is supposed to be the epitome of the good life in America, then I am underwhelmed. Lots of people have attained these ideals, as fortunate as they may be. But the way Ferris sticks it to The Man by refusing to take an exam on a subject he plans on never using is what keeps the film timeless. It kept the movie for me from being a purely hedonistic romp through Chicago to an escapist trip the “everyteen” protagonist deserves as they make their way through the awkward stage of not being a child yet not quite being an autonomous adult.

The grandeur of “Ferris Bueller’s Day Off”’s plot distracts from one of Hughes’s strengths that keep his legacy alive: having a keen eye for high school social hierarchy. “Sixteen Candles” and “Pretty in Pink”, both starring Molly Ringwald, feel a lot like the same film on the surface. The well-trodden tale of a girl pining for a boy who is unattainable due to age or socioeconomic status could have easily fallen flat as a cliche romance starring teenagers. But the world in these films are so lushly populated by opinionated friends and family that the societal pressures driving the heroines’ decisions recreates those faced by teenagers in real life.

In the same vein, the director-screenwriter had a keen appreciation for the stock characters that populate American narratives of high school. This is showcased best in his classic “The Breakfast Club”. Having essentially caricatures of the five kinds of people you meet in high school forced into interacting with one another might sound lacking in depth. But the honest backstories and sincere performances elevate it to a gripping look at detention as a microcosm of high school social ills that ring true today. Though a friend of mine recalls laughing hysterically at the scene where the club divulges why they were in detention in the first place (after smoking weed no less), I was moved deeply. Here was a screenplay that understood how teenagers present themselves. Moreover, here was a movie that knew that teenagers’ problems are as real as those of any adult drama.

YA author John Green seems to have carried on Hughes’s torch in contemporary times, not only in content but in commercial success as well. Green’s novels and indeed the YA genre in general transcend their target audience to assimilate into America’s mass culture, much like Hughes’s films did thirty years ago. So while there is no obvious reason why to screen teen films from the 1980’s in October, there is never a wrong time to do so. Adolescence is an exciting time. Capturing the period you have your whole life ahead of as you begin to gain independence lends irresistible optimism and romanticism to any story, regardless of who experiences it.

Stop Romanticizing the Suicide Forest

Trigger Warning: Suicide

YouTuber Logan Paul has stirred controversy at the start of the new year after filming a vlog in Aokigahara, a forest in Japan that is a popular location for suicide attempts. Paul, who is 22, caught on camera the dead body of a man who hanged himself in the forest and made this the thumbnail of the since-deleted video. The intense criticism he received led him to write and film an apology that focused on the intent of his actions rather than their impact. This not only put into question the boundaries of the new Internet celebrity in the digital age, but it also made me ask more broadly how Americans engage with Japanese culture.

As someone who is diagnosed with major depression disorder and has been hospitalized twice for suicidal ideation, I do not take lightly to the claims that Paul laughed and smiled when he found a dead body in the Suicide Forest. Against my better judgement, I took the risk to my mental health and watched the video myself. What I found was less offensive and yet more dangerous than what I heard claimed. It is difficult to summarize a 14-minute(!) video, so I will consolidate my reactions instead.

Source: YouTube

Logan Paul is an idiot. He tries to set a respectful tone in the video by doing things like have trigger warnings and giving affirmations for those who are struggling with mental illness to seek help. And he clarifies that his laughter and smiles after finding the corpse come from his use of humor as a defense mechanism, which I believe. But his lack of consideration for people who are mentally ill in real life is evident by the fact he would videotape A LOCATION FAMOUS FOR SUICIDE ATTEMPTS in the first place. You do not visit a place of death for pleasure; that’s morbid. You do not maintain your lucrative brand by showing off a place of death (regardless of the fact the video was not monetized); that’s unethical.

The fact Paul says he visited Aokigahara because he wanted to end the year on an introspective and quiet note is offensive. The mentally ill and disabled are not here to make you, the neurotypical and able-bodied, feel better by showering us with pity without listening to our needs to make our lives easier. That would be enough to see that Paul was not respectful of the suicidal in the forest since the conception of his plan.

Source: YouTube

But then he crosses a line as a YouTuber (having foregone basic humanity long before this point) when he demonstrates that his interest in visiting was, in part, to maintain the attention and expectations of his fan base. Though his followers have argued that he should not be blamed for randomly capturing a corpse on film because he vlogs his life everyday, Paul’s self-serving interest is evident when he ignores one of his friend’s request to turn off the camera and leave. Instead, Paul walks to the dead body, bringing the camera along with him for the ride, only saving the viewer from having to see the corpse with a text screen explaining that doing so would violate YouTube’s guidelines. I was at a loss as to why he would do this when he looked so visibly distressed throughout the entire ordeal until the end of the video, when Paul reminds the audience he had made a commitment in one of his first vlogs to entertain his audience everyday. This somehow seems to be his excuse as to why he found himself in such a terrible predicament: he insists on sharing the “positive” and “negative” times of his life because he and his fans are family (the Logang) and this is “part of it”.

I am disgusted at the thought of impressionable young people learning about suicide and mental illness from this man-child. Scarier still is seeing members of the Logang defending him because he was doing his best to please as an entertainer when he stumbled across the body. I could write for a long time as to how fucked up this near-sighted vision of celebrity is, but I believe it has been better said by people before me. I would like to use this space as a blog dedicated to the arts to focus on how our media informed Paul’s decision to go to Aokigahara in the first place, which he said was based on what he had seen in books and movies.

“The Forest”. Source: The Mary Sue

When he said this I immediately thought of the 2016 film “The Forest”. The film loses itself in its attempts to scare with traditional-looking ghosts appearing from thin air while it illustrates the landmark’s role in Japanese folklore and contemporary society. This matches Paul’s description of wanting to visit Aokigahara because he heard it was haunted by the tormented souls of the dead suicidal who try to tempt visitors off the trail, presumably to meet the same fate.

The movie stars an American protagonist named Sara (Natalie Dormer, “Elementary”) who receives a call from police informing her that her twin, Jess (also played by Dormer), is assumed to be dead after having last been seen in the Suicide Forest. She goes to Japan to find her, driven to explore the forest in spite of countless of warnings to not go off her path at the risk of making herself vulnerable to being terrorized by the angry spirits that live there. At the hotel she is staying at, she meets travel journalist Aiden (Tyler Kinney, “Rock the Kasbah”) who knows a guide who can assist them navigate the forest. Once she begins exploring the forest with Aiden and tour guide Michi (Yukiyoshi Ozawa), traditional Japanese ghosts and American demons begin to haunt her. Once one of the angry spirits of the forest warn her to not trust Aiden, she loses her peace of mind and becomes increasingly paranoid.

The superficial jump scares used are pointless and only serve to conform to the horror genre, echoing Paul’s interest in exploring the “haunted” aspect of the forest’s reputation without being prepared to face the real life tragedy that inspires it. The sudden apparitions of traditional Japanese ghosts and modern American demons in “The Forest” invoke short-lived fear in an otherwise dull film, showing the same lack of respect on the part of the director that Paul displayed in thinking that co-opting and exploiting icons of a foreign country’s social issues is somehow an appropriate subject for cheap and otherwise unoriginal entertainment.

The fearful tone of “The Forest” is poorly conveyed through closeups of branches and insects, and ghostly wails in the wind, which are not scary in the least. Additionally, several aspects of the real forest are distorted, making the purpose of exploring the tragic location unclear. Not surprisingly, the normal forest (even with an unfortunate association) is not scary by itself. The film decides to take creative license in an effort to bolster screen time by having Sara see that various corpses of people who committed suicide in the forest are held at the Aokigahara Visitor Center, which blatantly contradicts the fact that in real life the Japanese government and police work hard to conceal the dead bodies in order to not only avoid attracting more people contemplating suicide, but also to deter potential tourists like Sara due to the notoriety of its basin. Logan Paul is more than willing to play fast and loose with the meaning of the Suicide Forest as well, failing to make the connection of the sad suicides he’s heard of and the ghosts that are said to haunt Aokigahara as a result.

Something that I fear is that people struggling with mental illness will only ever be seen as weak and objects of sympathy, which is a key issue I take with Paul’s brand of raising awareness and “The Forest”’s plot development. The gruesome death of Sara and Jess’s parents in the movie is referred to throughout the film for no apparent reason. It’s confusing purpose finally appears right at the nihilistic end. Sara is warned by locals that she possesses “inner sadness” and that she should think twice about embarking on her journey. It is implied she begins to be haunted by the angry spirits of those who committed suicide once she enters the forest due to her being incapable of coping with her loss. To the movie’s credit, this defies my expectation that the loss was that of her sister due to the sheer amount of time spent on establishing the close relationship she has with Jess. But once the significance of her parents’ death is revealed, it makes her suffering at Aokigahara seem justified for being innately weak, devaluing her noble mission and painting every victim of suicide as the product of avoidable emotional damage. This is a grave misconception considering that most people with depression cannot trace their mental illness to a direct cause, which is irrelevant because even if there was a cause feeling depressed for long period of times is not healthy and deserves attention and care regardless of circumstances.

The movie overall is anti-climactic in the extreme despite its rich source material, much like Paul’s vlog. Not once does the YouTuber bring up the high suicide rates in Japan that allowed the creation of such a place like Aokigahara to exist in the first place. The lack of depth is a direct result of the stigma of mental illness that both works perpetuate. Paul in his video did not even stay in the forest to camp as he had intended, failing to realize his goal of ghost-hunting due to him going unprepared to face reality. “The Forest” ends with (spoiler) Sara annoyingly having no impact in the disappearance of her sister while still having invited the spirits of the forest to plague her anyway, equating the devastating deaths by suicide of the ghosts in Aokigahara with her untimely demise that she chose while in a perfectly healthy state of mind. Moral of the story: the media can take its lazy sensationaliztion of deadly illnesses and shove it up their ass.

The Magic of the Midnight Movie

What I think makes midnight movies so special is that they remind me that art is a communal experience. Hearing people interact with the movie heads-on reminds you that you, the audience, have a say in supporting work you like and rejecting work you don’t. The last time I felt glad I was watching a movie in a movie theater was when I saw “Get Out” (spoilers ahead). When the police car pulled up at the end of the film with Chris over the body of his now-dead girlfriend, the entire audience audibly gasped. I was scared myself, worried our hero would get framed and his evil girlfriend’s family would win after all. But when Chris’s friend Rod the TSA officer emerged instead the entire theater was filled with moved, genuine applause. It was a magical moment that spoke to how the film touched a nerve in today’s political climate that I would not have been able to experience for myself had I seen it alone. I can only assume this must have made the midnight circuit very empowering for film-goers in an era before social media could affirm my experience or prove once again I am surrounded by idiots. But what I find fascinating with my exposure to two such cult classics is how darn mean people get when watching something they paid to see.

The two midnight movies I have seen are “The Rocky Horror Picture Show” and “The Room”, which both required an audience to make the experience memorable because of how bad they are.

The Rocky Horror Picture Show. Source: Intergalacticrobot

My main problem with “The Rocky Horror Picture Show” is that it is completely composed of B-film horror and sci-fi tropes. This is completely understandable because it is a satire of B-films in the horror and sci-fi genres. And yet, it just wasn’t that fun for me to watch after already being very familiar with the films it was parodying. Plus, I felt that the song numbers from the original musical translated very poorly to the movie’s cramped mansion of Dr. Frank-n-Furter. But seeing it shadow-acted live was truly a spectacle. It was great fun to see people mock every memorably cheesy line and throw the same stuff at the screen that was being thrown in the movie. At first, I thought it was a little harsh to hear people constantly berating the film in unison. If it was that bad, why did so many people come to see it? But I quickly learned that the movie was just plain fun to bash. I, of course, would be remiss if I didn’t mention how fun it was as a queer person to see so many fabulous LGBT people dress like the characters of “Rocky Horror” to see the fabulously campy movie. But I think that the over-the-top plot was what made it the original midnight movie in the first place.

The Room. Source: The Daily Beast

“The Room”, which came out nearly thirty years later, follows the precedent set by “Rocky Horror” due to how unbelievably bizarre it is. It is one of the most iconic midnight movies I have heard of, and interestingly enough its fame is specifically attributed to how awful it is unintentionally. It is brazenly bad, from the writing to the acting, to the point that the fact it managed to come to a coherent end at all (despite its many non-related story-lines) is impressive. But hearing people mimic Tommy Wiseau’s strange delivery (“Oh hi, Mark!”) and even stranger action, like throwing footballs across the theater every time Wiseau tosses the pigskin with friends on-screen for some inexplicable reason, made me better appreciate and laugh at the strangeness of “The Room”, to the point I felt I was taking part in some film-loving tradition bigger than myself. That’s saying a lot for someone who usually watches indie movies alone.

Of course, not all midnight movies follow the mold I came up with above. Other midnight movies I’ve seen (“Eraserhead”, “Cannibal Holocaust” and “Pink Flamingos” in case you don’t want to sleep easy tonight) are NOT meant to be seen with people you care about, or anyone, really, for very different reasons. These lead me to suspect that perhaps there are different kinds of midnight movies: ones you can laugh at and ones that leave you feeling weird on the inside because of the harsh depictions of sexuality and violence. In these cases, I am happy I saw these movies alone so no one will know (with you being the exception, my dear reader). Regardless, midnight movies are a testament to the power film can have on people’s sense of boundaries when it comes to them and the art they consume, and I look forward to the midnight movies of the future. I just hope they’ll be on the funny side.