Practice Wing

In channels of white walls

Lined for miles with brown doors

I saw a boy

Painting his song on black and white keys

He didn’t sense the sensation I felt

That brought me to this poem

 

His teacher stood behind him

Their skin creating a waxing crescent

Turned 90 degrees

I wonder how far he’ll go

If his dreams will unfold

To the sound

 

In porous practice rooms

Where proofing only masks sunlight.

I wonder if he’ll find joy

In worshipping white forefathers

Tolerating white foremothers

And giving his ancestors specialty concerts

 

poco piano: siren call

What is so alluring about the sea?  a voice calls from the unknown of the water. it rings languidly, seductive and secretive. it shines with the reflection of ourselves in the water.

“what is your deepest desire?”

Ondine calls to you. She is water in all forms. She beseeches you to become her lover at the bottom of the lake. She is fickle and seductive, wily and unpredictable, yet her song sings on.

My first attempt at this beast of a piece. Quite possibly one of the hardest things I’ve played. It’s so delicate and shimmery; it’s a bit hard to grasp.

Art Biz with Liz: Reflecting on my Asian Identity and Dinh Q. Lê’s Interconfined

On Wednesday morning, I woke to news of a hate crime that left 8 murdered in Georgia. As an Asian American, there are plenty of thoughts swirling in my head surrounding the event. In a time when crime targeting Asian Americans has risen given a perceived association with the coronavirus, it’s interesting to tackle what my Asian identity means to me.

The same Wednesday, I also received my weekly email from the University of Michigan Museum of Art (UMMA). UMMA brings art straight to my inbox, something that’s been convenient given the pandemic. The subject line #StopAAPIhate caught my attention, and in addition to art, the email contained information about an event and podcast focused on recent anti-Asian and anti-Asian American violence. The art of this week? Dinh Q. Lê’s mixed media piece Interconfined.

Image comprised of three figures with the central figure interwoven between a Buddhist statue and a Christ-like figure in a red robe. The material of the work is cut into strips and is woven together.
Dinh Q. Lê’s Interconfined

The artist, Dinh Q. Lê (Vietnamese name: Lê Quang Đỉnh), was born in 1968. He is most known for his photography and photo-weaving techniques. According to the UMMA website, many of his works refer to the Vietnam War. Concepts and themes of memory and its relationship with the present are also featured. This work, Interconfined, has three figures, with the central figure being interwoven between a Buddhist statue and a Christ-like figure. The central figure is none other than the artist himself.

For Dinh Q. Lê, a Vietnamese American multimedia artist, the piece represents the “struggle of finding one’s identity as an Asian immigrant (represented by the Buddha) in a Western, Eurocentric world (represented by Jesus)” (UMMA Exchange). This is tastefully represented by how the material in the art piece is cut into strips and is woven together. As a mixed Asian American, I’m inclined to consider how the piece represents being torn between two worlds, or stuck in the middle of two cultures. There are also themes of connectivity in play; the central figure is strategically overlapping the figures of Buddha and Jesus Christ, perhaps suggesting how they – or more so, what they both represent – are found within him.

I come from different ethnic backgrounds, with some parts of me more visible than others. They all, however, comprise who I am. I think of my mother, who experiences a divide tenfold as an immigrant, carrying a mixed bag of stories, traditions, and customs. In the US, we are constantly forging new traditions and identities as cultures and people collide, learning from one another and creating a mixing pot that should serve as a a place for liberty and justice for all. I say should, because as the recent hate crimes have demonstrated, we still have a long way to go as a nation. Being Asian is something that often “othered” me in my youth, and just as I began to found my voice in college, I found myself being shut down by a society that still casts me as an outsider. But just as the central figure in Dinh Q. Lê’s work stands strong, so can we. His work could not have popped into my inbox at a better time, and I am glad for a piece that resonates in such a remarkable way.

Study Hal: Week 38 – Reflection

Well, it’s been a year. And this time, we mean that both as “it’s been a wild time” and “it has been 365 days.” Hal recently invested in a motivational calendar – it has cool affirming messages on it, but having it on the desk reminded Hal of the date. March 16th, 2020 is the day I came home early from my study abroad program, and the day Hal moved out of his apartment in Ann Arbor. On his way out, Hal snapped a selfie with his friends and roommates. He realized today that hasn’t seen them in person since.

It has been quite a year, but Hal and I talked through it to find some positives. As much as Hal misses his friends and roommates, he’s glad they’re all safe. He’s also thankful he gets to study what he loves even though it’s been different and more stressful recently. If you haven’t had the time to chat with someone about how this past year has gone, we highly encourage it! It’s better to process the feelings as they come instead of storing them away for another year.

If this is your first time here, thanks for coming! Hal is a U-M senior who’s been remote alllll year. He’s here Tuesdays to share his experiences, but if you can’t wait, check out the Study Hal tag to see all the posts!

The Poetry Corner – 9 March 2021

[To read an introduction to this column, please see the first paragraph of the previous post here]

 

This week I would like to share a poem I found recently from the Nigerian poet Gbenga Adesina. The following poem I discovered in the Fall 2020 issue of Narrative magazine. It is titled “Across the Sea: A Sequence”:

 

 

 

 

 

                        Across the Sea: A Sequence                       

                        Gbenga Adesina            

 

 

 

1.
Across the Sea

 

The bottom of the sea is cruel. — Hart Crane.

 

i
On the sea, your prayer is not to the whorl scarf
of waves. Your prayer is to the fitful sleep of the dead.
Look at them, their bodies curve darkly without intention
and arrow down into the water. What do you call a body
of water made of death and silence? The sea murmurs
on the pages of this book. There are bones buried in the water
under these lines. Do you hear them, do you smell them?

 

ii
In the panic of drowning, there are hands lifting babies
up in the air, out of the water, for breath. A chorus
of still pictures brought this news to me, to us. Because we do
not see the bodies sinking, because we do not see their mouths
already touching water, the hands lifting up the babies look almost
ordinary. Like the Greeks lifting their newborns unto the sky.
What is the failure of dead? That they sink?
Or that they sink with what is in their hands?

 

The children of God are upon frightened waters,
And God being hunger, God being the secret grief of salt
moves among his people and does not spare them.
The children of God are upon frightened waters.

 

iii
There is a child whose protest is of eyes.
She has crossed the water with her mother,
they are shivering, waiting for her father, two days now, they are
waiting,
shivering for a father the mother knows would never arrive.
The mother holds the child, she says to her, gently:
“It’s a brief death. Your father has gone on a brief death.
He’ll soon be back.”

 

v
A man is bent on his knees, wailing at the waters.
He slaps his hand on the wet sand and rough-cut stones
the way one might fight a brother.
He grabs the shirt of the sand as though they are in a tussle.
The stones here carry the island’s low cry inside them.
A landlocked grief. They say the man was a newlywed.
Now his vows are inside the water.
He claws at the sand. He wails: “Ocean,
you owe me a body. Ocean, give me back my lover.”

 

vi
Think of the boats. The timber comes from Egypt.
They are cut into diagonals and made pretty. They
are polished by hands. Their saplings are watered by the Nile.
The White Nile flows through Khartoum
before it puts its teeth into the Mediterranean.
The waters and the trees eat bodies.

 

The children of God are upon frightened waters,
And God being hunger, God being the secret grief of salt
moves among his people and does not spare them.
The children of God are upon frightened waters.

 

2.
Coma

The silence is a prairie country. The silence
is the silence of hospital sheets.
The silence is of IV tubes, veins, quiet siren of ghosts.
The silence is the silence of what
is dappled invisibly by a body
that is no longer human but not yet a ghost. The silence in your
body has lodged in my throat.
Silence, can you hear me? The silence is of lime,
and kraal stones. The silence is not shadow
but the light of a body buried under a mound of rough stones.
The silence is the silence
of hands. Hands, wire-vine hands, can you hear me?
The silence is the silence of broken ribs.
The silence is the silence of the head,
shorn and shaven. The silence is silence of a bandage wrapped
tight around what is sunken, what is fallen in the gait of the head.
Head,
can you hear me?

The silence is silence of blood,
seething through filament of bandage.
Blood, can you hear me?
Father, blood, Father can you hear me?

 

 

 

 

 

I have read this poem multiple times and every time I discover something new about it. Each section is a separate scene, but they are all connected by themes of water, death, and the struggle for connection and survival. The language, images, rhythm, line breaks, and everything is so striking to me, by the end I’m left speechless. What do you see in it? I would love to read your thoughts in the comments below!

+KHAOS+ EP.16: FIGHT OR FLIGHT

+KHAOS+ EP.16: FIGHT OR FLIGHT

+KHAOS+ EP.16: FIGHT OR FLIGHT

After his introduction, Ingenium asks Zion, acknowledging Zion’s inherent intelligence, to join Khaos for the sake of a better future for all. Knowing what Khaos has done to Zion, her family, and hometown on Ellea, Kira instantaneously charges on towards Ingenium with her sword ready to strike, unable to restrain her fury. However, Zero quickly steps in between the two, ready to defend Ingenium to the best of his ability while Ingenium remains unfazed.

+Author’s Comment+

I’ll be describing more about the characters’ physical appearances a bit more next week. Excited for the future illustrations to come!

Feel free to support me on my art Instagram Account: @kats.art.folder

Thank you as always!